1
Ho 7:1-16.
영문 원문
Ho 7:1-16.
REPROOF OF ISRAEL.
Probably delivered in the interreign and civil war at Pekah's death; for
Ho 7:7,
"all their kings . . . fallen," refers to the murder of Zechariah, Shallum, Menahem, Pekahiah, and Pekah. In
Ho 7:8
the reference seems to be to Menahem's payment of tribute to Pul, in order to secure himself in the usurped throne, also to Pekah's league with Rezin of Syria, and to Hoshea's connection with Assyria during the interregnum at Pekah's death [MAURER].
1. I would have healed Israel--Israel's restoration of the two hundred thousand Jewish captives at God's command
(2Ch 28:8-15)
gave hope of Israel's reformation [HENDERSON]. Political, as well as moral, healing is meant. When I would have healed Israel in its calamitous state, then their iniquity was discovered to be so great as to preclude hope of recovery. Then he enumerates their wickedness: "The thief cometh in (indoors stealthily), and the troop of robbers spoileth without" (out-of-doors with open violence).
2
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2. consider not in their hearts——字義は「……に言わない」。
（詩14:1）。
that I remember——そして罰するであろう。
their own doings have beset them about——彼ら自身の行いが、彼らの周囲を囲む数々の証人のようである
（詩9:16； 箴5:22）。
before my face——
（詩90:8）。
영문 원문
2. consider not in their hearts--literally, "say not to," &c.
(Ps 14:1).
that I remember--and will punish.
their own doings have beset them about--as so many witnesses against them
(Ps 9:16; Pr 5:22).
before my face--
(Ps 90:8).
3
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3. 彼らの君たちは、そのような罪を犯す者を戒めるどころか、「彼らを喜ぶ」
（ロマ1:32）。
영문 원문
3. Their princes, instead of checking, "have pleasure in them that do" such crimes
(Ro 1:32).
4
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4. who ceaseth from raising——むしろ、アラビア語の語根「熱くなる」から、「熱する」と訳すべき。七十人訳も同様。彼らの姦淫と偶像礼拝の情欲は、生地をこねてからパンが発酵するまでの間しか火を焚き続けるのをやめない、そのような熱に保たれたパン焼きの炉のように燃え上がっている。彼はパンの発酵の短い期間だけ火を加えるのを省けばよい。比較せよ
Ⅱペテ2:14、
「罪をやめることができない」[ヘンダーソン（Henderson）]。
영문 원문
4. who ceaseth from raising--rather, "heating" it, from an Arabic root, "to be hot." So the Septuagint. Their adulterous and idolatrous lust is inflamed as the oven of a baker who has it at such a heat that he ceaseth from heating it only from the time that he hath kneaded the dough, until it be leavened; he only needs to omit feeding it during the short period of the fermentation of the bread. Compare
2Pe 2:14,
"that cannot cease from sin" [HENDERSON].
5
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5. the day of our king——王の誕生日、あるいは即位の日。
have made him sick——すなわち、王を。マウラーは「自分たちを病ませる」と訳す。
with bottles of wine——杯だけでなく、瓶を飲む。マウラーは「酒の熱のために」と訳す。
he stretched out his hand with scorners——杯を差し出し、互いの健康を願って飲み交わす酒宴の者の身振り。あざける者たちが王の酒の友であった。
영문 원문
5. the day of our king--his birthday or day of inauguration.
have made him sick--namely, the king. MAURER translates, "make themselves sick."
with bottles of wine--drinking not merely glasses, but bottles. MAURER translates, "Owing to the heat of wine."
he stretched out his hand with scorners--the gesture of revellers in holding out the cup and in drinking to one another's health. Scoffers were the king's boon companions.
6
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6. they have made ready——むしろ、「彼らはその心を近づける」。すなわち王とともに飲みに行くのに。
like an oven——
ホセ7:4
の意象を展開する。パン焼きが眠る夜の間、炉は火を隠しているが、朝になると燃え盛る炎となるように、彼らは良心が眠っている間、心のうちに悪企みを抱き、その悪い計画は現れるのに良い機会を待つのみである[ホーズリー（Horsley）]。
彼らの心が炉であり、彼らのパン焼きが陰謀の首謀者である。
ホセ7:7
で彼らの陰謀が現れる。すなわち、ヤロブアム二世の後、次々と起こった国内の動揺と王の虐殺である。
영문 원문
6. they have made ready--rather, "they make their heart approach," namely their king, in going to drink with him.
like an oven--following out the image in
Ho 7:4.
As it conceals the lighted fire all night while the baker sleeps but in the morning burns as a flaming fire, so they brood mischief in their hearts while conscience is lulled asleep, and their wicked designs wait only for a fair occasion to break forth [HORSLEY]. Their heart is the oven, their baker the ringleader of the plot. In
Ho 7:7
their plots appear, namely, the intestine disturbances and murders of one king after another, after Jeroboam II.
7
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7. all hot——すべての者が普遍的な混乱を引き起こす熱意に燃える
（Ⅱ列15:1-38）。
devoured their judges——裁判官たち。炉の火が燃料を食い尽くすように。
all their kings . . . fallen——見よ
ホセ7:1。
none . . . calleth unto me——これらすべての国家的災いの中で、私に助けを求める者はいないとは、なんという彼らの頑迷さ
（イザ9:13；64:7）。
영문 원문
7. all hot--All burn with eagerness to cause universal disturbance
(2Ki 15:1-38).
devoured their judges--magistrates; as the fire of the oven devours the fuel.
all their kings . . . fallen--See on
Ho 7:1.
none . . . calleth unto me--Such is their perversity that amid all these national calamities, none seeks help from Me
(Isa 9:13; 64:7).
8
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8. mixed . . . among the people——偶像礼拝者との同盟、および彼らの偶像礼拝の慣行の採用によって
（ホセ7:9、11； 詩106:35）。
Ephraim . . . cake not turned——片面は焦げ、もう片面は焼けていない、それゆえ食べられない菓子。エフライムの価値のなさの意象。東洋人は地面の上でパンを焼き、灰で覆う
（Ⅰ列19:6）、
十分に焼き、焦がさないために十分ごとに裏返す。
영문 원문
8. mixed . . . among the people--by leagues with idolaters, and the adoption of their idolatrous practices
(Ho 7:9, 11; Ps 106:35).
Ephraim . . . cake not turned--a cake burnt on one side and unbaked on the other, and so uneatable; an image of the worthlessness of Ephraim. The Easterners bake their bread on the ground, covering it with embers
(1Ki 19:6),
and turning it every ten minutes, to bake it thoroughly without burning it.
9
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9. Strangers——外国人。スリヤ人とアッシリア人
（Ⅱ列13:7；15:19、20；17:3-6）。
gray hairs——すなわち国家的滅亡の接近のしるし。
are here and there upon——字義は「彼の上に振りかけられている」。
yet he knoweth not——老齢は知恵をもたらすべきであるにもかかわらず、彼は自分の老衰を知らず、また改革に導く真の知識を持たない。
영문 원문
9. Strangers--foreigners: the Syrians and Assyrians
(2Ki 13:7; 15:19, 20; 17:3-6).
gray hairs--that is, symptoms of approaching national dissolution.
are here and there upon--literally, "are sprinkled on" him.
yet he knoweth not--Though old age ought to bring with it wisdom, he neither knows of his senile decay, nor has the true knowledge which leads to reformation.
10
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10.
ホセ5:5
の繰り返し。
not return to . . . Lord . . . for all this——すべての災いにもかかわらず
（イザ9:13）。
영문 원문
10. Repetition of
Ho 5:5.
not return to . . . Lord . . . for all this--notwithstanding all their calamities
(Isa 9:13).
11
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11. like a silly dove——単純さでことわざ的な鳥。たやすく騙される。
without heart——すなわち理解力。
call to Egypt——二つの大いのライバル帝国エジプトとアッシリアの間に位置するイスラエルは、互いにもう一方に対して助けを求めた。この預言がホセアの治世に書かれたので、この言及はおそらくソ、すなわちシャバコ二世との同盟（その記録はコユンジクの粘土円筒印章に見出されている）であり、ホセアの転覆とイスラエルの捕囚に終わった
（Ⅱ列17:3-6）。
はとが巣から驚いて逃げ、鳥捕りの網に陥ることでその愚かさを裏切るように、イスラエルも外国との同盟が彼らの滅びとなるという警告を受けながらも、それに飛び込んだ。
영문 원문
11. like a silly dove--a bird proverbial for simplicity: easily deceived.
without heart--that is, understanding.
call to Egypt--Israel lying between the two great rival empires Egypt and Assyria, sought each by turns to help her against the other. As this prophecy was written in the reign of Hoshea, the allusion is probably to the alliance with So or Sabacho II (of which a record has been found on the clay cylindrical seals in Koyunjik), which ended in the overthrow of Hoshea and the deportation of Israel
(2Ki 17:3-6).
As the dove betrays its foolishness by fleeing in alarm from its nest only to fall into the net of the fowler, so Israel, though warned that foreign alliances would be their ruin, rushed into them.
12
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12. When they shall go——この外国あるいはあの外国から助けを求めるために。
spread my net upon them——地上で捕らえられた鳥に対するように
（エゼ12:13）。
「彼らを引き下ろす」、すなわち「天の鳥」を投射物を用いるのと対比される。
as their congregation hath heard——すなわち、私が「懲らしめ」を脅した預言者たちを通じて
（ホセ5:9； Ⅱ列17:13-18）。
영문 원문
12. When they shall go--to seek aid from this or that foreign state.
spread my net upon them--as on birds taken on the ground
(Eze 12:13),
as contrasted with "bringing them down" as the "fowls of the heavens," namely, by the use of missiles.
as their congregation hath heard--namely, by My prophets through whom I threatened "chastisement"
(Ho 5:9; 2Ki 17:13-18).
13
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13. fled——巣から鳥が逃げるように
（箴27:8； イザ16:2）。
me——私にすがれば彼らを癒すことができ、また癒したであろう私
（ホセ7:1）。
redeemed them——エジプトおよび他の敵から
（ミカ6:4）。
lies——
（詩78:36； エレ3:10）。
私の礼拝者であると装いながら、ずっと偶像を礼拝していた（
ホセ7:14；ホセ12:1）。
また彼らの救出の栄光を私から盗み、それを偶像に帰した[カルヴァン]。
영문 원문
13. fled--as birds from their nest
(Pr 27:8; Isa 16:2).
me--who both could and would have healed them
(Ho 7:1),
had they applied to Me.
redeemed them--from Egypt and their other enemies
(Mic 6:4).
lies--
(Ps 78:36; Jer 3:10).
Pretending to be My worshippers, when they all the while worshipped idols
(Ho 7:14; Ho 12:1);
also defrauding Me of the glory of their deliverance, and ascribing it and their other blessings to idols [CALVIN].
14
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14. not cried unto me——他の神々に[マウラー]
（ヨブ35:9、10）。
あるいは、彼らは確かに私に叫んだが、「心をもって」ではなかった。「偽り」に応える。
ホセ7:13
（見よ
ホセ7:13）。
when they howled upon their beds——心配で眠れず。深い苦しみの意象。彼らの叫びは「ほえる」と呼ばれる。それは悔い改めと信仰の叫びではなく、苦悶の叫びだからである。
assemble . . . for corn 等——すなわち彼らの偶像の宮において、これらの真の与え主である私のもとに来る代わりに、彼らから豊かな収穫とぶどうの収穫を得るために
（ホセ2:5、8、12）、
彼らの神への叫びが「心をもって」ではないことを証明する。
rebel against me——字義は「私に向かって自らを退く」。すなわち、私から退くだけでなく、私に向かって反逆する。
영문 원문
14. not cried unto me--but unto other gods [MAURER],
(Job 35:9, 10).
Or, they did indeed cry unto Me, but not "with their heart": answering to "lies,"
Ho 7:13
(see on
Ho 7:13).
when they howled upon their beds--sleepless with anxiety; image of deep affliction. Their cry is termed "howling," as it is the cry of anguish, not the cry of repentance and faith.
assemble . . . for corn, &c.--namely in the temples of their idols, to obtain from them a good harvest and vintage, instead of coming to Me, the true Giver of these
(Ho 2:5, 8, 12),
proving that their cry to God was "not with their heart."
rebel against me--literally, "withdraw themselves against Me," that is, not only withdraw from Me, but also rebel against Me.
15
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15. I . . . bound——私が彼らの腕が様々な災いでまるで緩んだのを見た時、私は彼らの筋を強めるために彼らを縛った。外科手術の意象[カルヴァン]。
マウラーは「私は彼らに戦いを教えた」と訳す
（詩18:34；144:1）、
すなわちヤロブアム二世の下で
（Ⅱ列14:25）。
グロティウスは「私が彼らを懲らした（欄外）にせよ、彼らの腕を強めたにせよ、彼らは私に向かって悪を企てた」と説明する。英訳が最良。
영문 원문
15. I . . . bound--when I saw their arms as it were relaxed with various disasters, I bound them so as to strengthen their sinews; image from surgery [CALVIN]. MAURER translates, "I instructed them" to war
(Ps 18:34; 144:1),
namely, under Jeroboam II
(2Ki 14:25).
GROTIUS explains, "Whether I chastised them (Margin) or strengthened their arms, they imagined mischief against Me." English Version is best.
16
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16. return, but not to the Most High——あるいは「いと高き方ではない方に」。すなわち、彼と非常に異なる、木や石のような。七十人訳も同様。
deceitful bow——
（詩78:57）。
その欠陥のある構造のゆえに的を外す弓。同じようにイスラエルは神を求めるふりをしながら、偶像に向きを変える。
for the rage of their tongue——彼らのエジプトの助けからの安全の誇りと、彼らの「偽り」
（ホセ7:13）、
すなわち偶像を礼拝しながら神に仕えるふりをしたこと。また彼らの偶像礼拝と、神とその預言者たちに対する冒とくの頑迷な擁護
（詩73:9；120:2、3）。
their derision in . . . Egypt——彼らの「倒れ」は、彼らが助けを求めたエジプトにおける「あざけり」の主題となる
（ホセ9:3、6； Ⅱ列17:4）。
영문 원문
16. return, but not to the Most High--or, "to one who is not the Most High," one very different from Him, a stock or a stone. So the Septuagint.
deceitful bow--
(Ps 78:57).
A bow which, from its faulty construction, shoots wide of the mark. So Israel pretends to seek God, but turns aside to idols.
for the rage of their tongue--their boast of safety from Egyptian aid, and their "lies"
(Ho 7:13),
whereby they pretended to serve God, while worshipping idols; also their perverse defense for their idolatries and blasphemies against God and His prophets
(Ps 73:9; 120:2, 3).
their derision in . . . Egypt--Their "fall" shall be the subject of "derision" to Egypt, to whom they had applied for help
(Ho 9:3, 6; 2Ki 17:4).
ホセ7:1-16。
イスラエルに対する責め。
おそらくペカの死に伴う空位と内乱の時期に語られたものであろう。なぜなら
ホセ7:7
の「彼らの王たちが……倒れた」は、ゼカリヤ、シャルム、メナヘム、ペカフヤ、ペカの暗殺を指すからである。
ホセ7:8
における言及は、簒奪した王位を固めるためのプルへの貢ぎ、ならびにスリアのレヅンとのペカの同盟、およびペカの死に伴う空位の間のアッシリアとホセアとの結びつきを指しているようである[マウラー（Maurer）]。
1. I would have healed Israel——神の命令に従って二十万のユダの捕虜を帰したイスラエルの行為
（Ⅱ歴28:8-15）
は、イスラエルの回心の希望を与えた[ヘンダーソン（Henderson）]。 ここでの癒しは、政治的にも道徳的にも意味される。私がイスラエルをその災難的な状態から癒そうとした時、彼らの不義は回復の望みを排除するほど大きいことが明らかになった。そこで彼は彼らの悪事を列挙する。「盗人が（こっそりと屋内に）入り込み、強盗団が（戸外で公然と暴力的に）略奪する。」