1
Isa 10:1-4.
繁體中文
영문 원문
Isa 10:1-4.
Fourth strophe.
1. them that decree--namely, unrighteous judges.
write grievousness, &c.--not the scribes, but the magistrates who caused unjust decisions (literally, "injustice" or "grievousness") to be recorded by them
(Isa 65:6)
[MAURER],
(Isa 1:10, 23).
2
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2. To turn aside, &c.——他們行為的後果是使窮人的案件被扭曲 [HORSLEY]。在英文譯本中「from judgment」意為「不能獲得公道」。
take away the right——「將權利當作掠物」（正當的權益）[HORSLEY]。
영문 원문
2. To turn aside, &c.--The effect of their conduct is to pervert the cause of the needy [HORSLEY]. In English Version "from judgment" means "from obtaining justice."
take away the right--"make plunder of the right" (rightful claim) [HORSLEY].
3
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3. what will ye do——你們將有何逃生之路？
visitation——神烈怒的刑罰
(Isa 26:14;
Job 35:15;
Ho 9:7).
from far——來自亞述。
leave . . . glory——不如作「寄存（妥善保管）你們的財寶」[LOWTH]。參
Ps 49:17.
영문 원문
3. what will ye do--what way of escape will there be for you?
visitation--of God's wrath
(Isa 26:14; Job 35:15; Ho 9:7).
from far--from Assyria.
leave . . . glory--rather, "deposit (for safekeeping) your wealth" [LOWTH]. So
Ps 49:17.
4
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4. Without me——沒有我可「投靠」之處
(Isa 10:3).
bow down——失去力量，必將仆倒；或作：他們必被捆鎖躺下。
under . . . under——不如作「在其中」（字面作「在……之處」）[HORSLEY]。但「在……之下」也可解釋為：「被囚犯步出囚牢的腳步踐踏在下」，以及「在戰場上被被殺之人的堆積所壓覆在下」[MAURER]。
영문 원문
4. Without me--not having Me to "flee to"
(Isa 10:3).
bow down--Bereft of strength they shall fall; or else, they shall lie down fettered.
under . . . under--rather, "among" (literally, "in the place of") [HORSLEY]. The "under" may be, however, explained, "trodden under the (feet of the) prisoners going into captivity," and "overwhelmed under the heaps of slain on the battlefield" [MAURER].
5
Isa 10:5-34
繁體中文
Isa 10:5-34
與 Isa 11:12.
亞述的毀滅；彌賽亞的來臨；讚美之歌。
Isa 10:9, 11
表明撒瑪利亞在此預言之前已被毀。這是在亞述圖謀（不久後西拿基立便試圖付諸實行）毀滅猶大和耶路撒冷——正如它已毀滅撒瑪利亞一般——之時所寫的。這是以賽亞在希西家治下預言的第一部分。大概在主前七二二至七一五年之間（見
Isa 10:27).
5. O Assyrian, 等等——不如作「喂（MAURER 作禍哉）亞述！他是我怒氣的棍和杖（我懲罰的工具，
Jer 51:20;
Ps 17:13).
他們手中是我的怒氣」[HORSLEY，承襲 JEROME]。我已將向我的百姓執行我怒氣的事交在亞述人手中。
영문 원문
Isa 10:5-34 and Isa 11:12.
DESTRUCTION OF THE ASSYRIANS; COMING OF MESSIAH; HYMN OF PRAISE.
Isa 10:9, 11
show that Samaria was destroyed before this prophecy. It was written when Assyria proposed (a design which it soon after tried to carry out under Sennacherib) to destroy Judah and Jerusalem, as it had destroyed Samaria. This is the first part of Isaiah's prophecies under Hezekiah. Probably between 722 and 715 B.C. (see
Isa 10:27).
5. O Assyrian, &c.--rather, "What, ho (but MAURER, Woe to the) Assyrian! He is the rod and staff of Mine anger (My instrument in punishing,
Jer 51:20; Ps 17:13).
In their hands is Mine indignation" [HORSLEY, after JEROME]. I have put into the Assyrians' hands the execution of Mine indignation against My people.
6
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6. send him——「王的心在耶和華手中」
(Pr 21:1).
hypocritical——污穢的 [HORSLEY]。
nation——猶大，西拿基立正對其圖謀。
of my wrath——我烈怒的對象。
give . . . charge——
(Jer 34:22).
and to tread, 等等——HORSLEY 譯作：「然後使他（亞述）被踐踏，如同街上的泥土」（如
Isa 10:12;
Isa 33:1;
Zec 10:5).
但見
Isa 37:26.
영문 원문
6. send him--"Kings' hearts are in the hand of the Lord"
(Pr 21:1).
hypocritical--polluted [HORSLEY].
nation--Judah, against whom Sennacherib was forming designs.
of my wrath--objects of My wrath.
give . . . charge--
(Jer 34:22).
and to tread, &c.--HORSLEY translates: "And then to make him (the Assyrian) a trampling under foot like the mire of the streets" (so
Isa 10:12; Isa 33:1; Zec 10:5).
But see
Isa 37:26.
7
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7. meaneth not so——他只顧自己的計謀，而神卻在其中掌管以成就祂的旨意。
think——意圖。罪人的計謀並非因此就不該受責，雖然他們藉此不自覺地成就了神的計畫
(Ps 76:10;
Mic 4:12).
如約瑟的弟兄們
(Ge 50:20;
Pr 16:4).
在審判中受試驗的，將是罪人的動機，而非結果（結果取決於神）。
heart to destroy . . . not a few——西拿基立的野心不限於猶大。他的計畫還包括征服埃及和古實
(Isa 20:1-6;
Zec 1:15).
영문 원문
7. meaneth not so--He is only thinking of his own schemes, while God is overruling them to His purposes.
think--intend. Sinners' plans are no less culpable, though they by them unconsciously fulfil God's designs
(Ps 76:10; Mic 4:12).
So Joseph's brethren
(Ge 50:20; Pr 16:4).
The sinner's motive, not the result (which depends on God), will be the test in judgment.
heart to destroy . . . not a few--Sennacherib's ambition was not confined to Judea. His plan was also to conquer Egypt and Ethiopia
(Isa 20:1-6; Zec 1:15).
8
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8-11. 亞述人的誇口。這由 HINCKS 所譯讀出的亞述自誇碑文可得佐證。
princes . . . kings——東方的總督與各省長常擁有王的頭銜與冠冕。故有「萬王之王」之稱，暗示那在他們之上者的偉大
(Eze 26:7; Ezr 7:12)。
영문 원문
8-11. Vauntings of the Assyrians. Illustrated by the self-laudatory inscriptions of Assyria deciphered by HINCKS.
princes . . . kings--Eastern satraps and governors of provinces often had the title and diadem of kings. Hence the title, "King of kings," implying the greatness of Him who was over them
(Eze 26:7; Ezr 7:12).
9
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9. Is not . . . as——這些城中可有一個能抵擋我的嗎？一個也沒有。如拉伯沙基所誇口的
(Isa 36:19)。
Calno——迦勒捏，寧錄所建
(Ge 10:10)，
曾為其首都，在底格里斯河畔。
Carchemish——即色爾塞西烏姆，在幼發拉底河畔。其後被埃及王尼哥所奪；又被尼布甲尼撒奪回：在幼發拉底河邊
(Jer 46:2)。
Hamath——在叙利亚，迦南以北
(Ge 10:18)。
約於主前 753 年被亞述所奪。亞述從此城移民至撒馬利亞。
Arpad——在哈馬附近。
Samaria——今已被傾覆。
Damascus——
(Isa 17:1, 3)。
영문 원문
9. Is not . . . as--Was there any one of these cities able to withstand me? Not one. So Rab-shakeh vaunts
(Isa 36:19).
Calno--Calneh, built by Nimrod
(Ge 10:10),
once his capital, on the Tigris.
Carchemish--Circesium, on the Euphrates. Taken afterwards by Necho, king of Egypt; and retaken by Nebuchadnezzar: by the Euphrates
(Jer 46:2).
Hamath--in Syria, north of Canaan
(Ge 10:18).
Taken by Assyria about 753 B.C. From it colonists were planted by Assyria in Samaria.
Arpad--near Hamath.
Samaria--now overthrown.
Damascus--
(Isa 17:1, 3).
10
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10, 11. found——不能抵抗我：已勝過（如
Ps 21:8)。
and whose——宜作「而他們的」。此子句直到「撒馬利亞」是括弧插入的。
excel——更有能力。他看耶路撒冷為拜偶像的，這是耶路撒冷常有太多把柄的觀點：在他看來，耶和華不過是猶太地的本地神，如巴力之於敬拜它的地區，甚至能力不如某些國家的神
(Isa 36:19, 20; 37:12)。
反觀
Isa 37:20; 46:1。
As my hand . . . shall I not, as I have——雙重條件子句。激動使人累積句子。
영문 원문
10, 11. found--unable to resist me: hath overcome (so
Ps 21:8).
and whose--rather, "and their." This clause, down to "Samaria," is parenthetical.
excel--were more powerful. He regards Jerusalem as idolatrous, an opinion which it often had given too much ground for: Jehovah was in his view the mere local god of Judea, as Baal of the countries where it was adored, nay, inferior in power to some national gods
(Isa 36:19, 20; 37:12).
See in opposition,
Isa 37:20; 46:1.
As my hand . . . shall I not, as I have--a double protasis. Agitation makes one accumulate sentences.
12
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12. whole work——他關於刑罰猶太人的整個計劃
(Isa 10:5-7)。
Zion——王的居所，宮廷、首領與貴胄；與「耶路撒冷」——一般百姓——有別。
fruit——……的結果，即從其中發出的植物。
stout——希伯來文作「……的偉大」，即……的驕傲。
glory——狂傲。
영문 원문
12. whole work--His entire plan is regard to the punishment of the Jews
(Isa 10:5-7).
Zion--the royal residence, the court, princes and nobles; as distinguished from "Jerusalem," the people in general.
fruit--the result of, that is, the plants emanating from.
stout--Hebrew, "greatness of," that is, pride of.
glory--haughtiness.
13
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13. 我是聰明的——他將自己的成就歸因於自己的謀略，而非神的護理。
移動地界——隨意廢除舊的、設立新的國界。這是罪惡之舉，因為耶和華親自定了列國的疆界
（申 32:8）。
財寶——「囤積的財寶」〔HORSLEY〕。
居民如寶貝一般拿下——宜作「我像勇士，已使那些坐著的（從座位上）降卑」（即「坐在寶座上」；如
詩 2:4，29:10，55:19）。
希伯來文的「永存者」，即坐在寶座上的）；或作「我已使居民降卑（如俘虜被帶到地勢較低的亞述；亞述比猶太地低，故稱『降卑下來』，參
賽 36:1、10）」〔MAURER〕。
영문 원문
13. I am prudent--He ascribes his success to his own prudence, not to God's providence.
removed the bounds--set aside old, and substituted new boundaries of kingdoms at will. A criminal act, as Jehovah Himself had appointed the boundaries of the nations
(De 32:8).
treasures--"hoarded treasures" [HORSLEY].
put down . . . inhabitants like, &c.--rather, "as a valiant man, I have brought down (from their seats) those seated" (namely, "on thrones"; as in
Ps 2:4; 29:10; 55:19).
The Hebrew for "He that abideth," is He that sitteth on a throne); otherwise, "I have brought down (as captives into Assyria, which lay lower than Judea; therefore 'brought down,' compare
Isa 36:1, 10),
the inhabitants" [MAURER].
14
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14. 鳥窩——暗示他輕而易舉地席捲一切。
所剩的——被母鳥留下的。
沒有……搖動翅膀——取自憤怒之鳥抵抗「鳥窩」被劫的意象。
啁啾——甚至低聲鳴叫
（賽 8:19）。
無人以行動，甚至言語抵抗我。
영문 원문
14. nest--implying the ease with which he carried off all before him.
left--by the parent bird.
none . . . moved . . . wing--image from an angry bird resisting the robbery of its "nest."
peeped--chirped even low
(Isa 8:19).
No resistance was offered me, of deed, or even word.
15
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15. 斧頭豈能向使用它的人自誇嗎？亞述人雖在某種意義上是自由的，並執行自己的計劃，卻在不知不覺中執行了神的旨意。
搖動——前後移動。
棍杖……舉起……不是木頭——宜作「如同棍杖（人，神藉以審判同類之人的工具）抬起自己來對抗那（非木頭的）」（不是單單的工具，如人）。關於「不是木頭」，參
申 32:21，
「那不是神的」；
賽 31:8
表明此處「不是木頭」所指的乃是神〔MAURER〕。
영문 원문
15. Shall the instrument boast against Him who uses it? Through free in a sense, and carrying out his own plans, the Assyrian was unconsciously carrying out God's purposes.
shaketh it--moves it back and forward.
staff . . . lift . . . itself . . . no wood--rather, "as if the staff (man, the instrument of God's judgments on his fellow man) should set aside (Him who is) not wood" (not a mere instrument, as man). On "no wood" compare
De 32:21,
"that which is not God;"
Isa 31:8
shows that God is meant here by "not wood" [MAURER].
16
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16. 肥壯的——
（賽 5:17）。
亞述的精壯挑選的戰士
（詩 78:31，
該處「最肥的」在平行句中對應「精選的」或「少年人」，旁註）。
瘦弱——延續「肥壯」的意象。毀滅
（詩 106:15）。
應驗
（賽 37:36）。
他的榮耀——亞述的貴胄。如
賽 5:13，
旁註；
賽 8:7。
點燃——取自火迅速吞噬乾柴的新意象
（亞 12:6）。
영문 원문
16. fat ones--
(Isa 5:17).
The robust and choice soldiers of Assyria
(Ps 78:31,
where "fattest" answers in the parallelism to "chosen," or "young men," Margin).
leanness--carrying out the image on "fat ones." Destruction
(Ps 106:15).
Fulfilled
(Isa 37:36).
his glory--Assyria's nobles. So in
Isa 5:13,
Margin;
Isa 8:7.
kindle--a new image from fire consuming quickly dry materials
(Zec 12:6).
17
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17、18. 以色列的光——延續
賽 10:16
末尾的意象。
耶和華是以色列的光，也要成為點燃「荊棘」（亞述人，如乾柴，極易為火吞滅）的「火」
（申 4:24； 來 12:29）。
영문 원문
17, 18. light of Israel--carrying out the image in the end of
Isa 10:16.
Jehovah, who is a light to Israel, shall be the "fire"
(De 4:24; Heb 12:29)
that shall ignite the "thorns," (the Assyrians, like dry fuel, a ready prey to flame).
18
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18. 他樹林的榮耀——普通士兵、首領、官長等，全部一起被吞噬（參
賽 9:18）。
在一日之間——
（賽 37:36）。
結實纍纍的田地——希伯來文作「迦密」，亞設支派中一座富饒的山。比喻西拿基立的大軍。或許暗指他即將出口的誇耀之語
（賽 37:24），
「我要進入他迦密的樹林」。
魂與身——諾語，意為徹底；整個人由魂與身組成。
如同扛旗的人昏倒——宜作「他們必如病人（源自敘利亞文字根）消瘦」。參「瘦弱」，即消耗性的毀滅
（賽 10:16）
〔MAURER〕。或作「必有完全的消散，如完全的融化」（指亞述軍隊）
〔HORSLEY〕。
영문 원문
18. glory of his forest--The common soldiers, the princes, officers, &c., all alike together, shall be consumed (see on
Isa 9:18).
in one day--
(Isa 37:36).
fruitful field--literally, "Carmel," a rich mountain in the tribe of Asher. Figurative for Sennacherib's mighty army. Perhaps alluding to his own boasting words about to be uttered
(Isa 37:24),
"I will enter the forest of his Carmel."
soul and body--proverbial for utterly; the entire man is made up of soul and body.
as when a standard bearer fainteth--rather, "they shall be as when a sick man" (from a Syriac root) wastes away." Compare "leanness," that is, wasting destruction
(Isa 10:16)
[MAURER]. Or, "there shall be an entire dissipation, like a perfect melting" (namely, of the Assyrian army) [HORSLEY].
19
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19. 剩下的——那些在軍兵被毀後倖存的人。
他的樹林——與
賽 10:18
相同的意象，指曾經密集的軍隊。
孩子……寫——少到一個孩子都能數算。
영문 원문
19. rest--those who shall survive the destruction of the host.
his forest--same image as in
Isa 10:18,
for the once dense army.
child . . . write--so few that a child might count them.
20
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20-22. 對「餘民」的影響（與亞述的餘民
賽 9 [原作10]:19
相對）；即在西拿基立入侵之後所剩餘的人，將從倚靠外在拜偶像的列國（如亞述與埃及）
(王下 18:21；16:7-9)，
歸回倚靠神權政治中的神；此事部分應驗於敬虔的希西家時代；但保羅在
羅 9:27, 28
中，從未來的角度（將「速成」與
賽 10:12
的「全工」相較）觀看整個預言，故「餘民」即「倚靠耶和華的人」，其最完全的應驗可能要在敵基督被推翻之後所剩的猶太人中實現；他們必「歸回」耶和華
(賽 6:13；7:3； 亞 12:9, 10；14:2, 3； 番 3:12)。
영문 원문
20-22. The effect on the "remnant" (contrasted with the Assyrian remnant,
Isa 10:19);
namely, those who shall be left after the invasion of Sennacherib, will be a return from dependence on external idolatrous nations, as Assyria and Egypt
(2Ki 18:21; 16:7-9),
to the God of the theocracy; fulfilled in part in the pious Hezekiah's days; but from the future aspect under which Paul, in
Ro 9:27, 28
(compare "short work" with "whole work,"
Isa 10:12,
here), regards the whole prophecy, the "remnant," "who stay upon the Lord," probably will receive their fullest realization in the portion of Jews left after that Antichrist shall have been overthrown, who shall "return" unto the Lord
(Isa 6:13; 7:3; Zec 12:9, 10; 14:2, 3; Zep 3:12).
21
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21. 大能的神——
(賽 9:6)
即那將在毀滅以色列仇敵上彰顯如此大能的神。由於亞述人在西拿基立年間並未擄走猶大人，故歸回的「餘民」主要並非指這個時期。
영문 원문
21. mighty God--
(Isa 9:6)
the God who shall have evinced such might in destroying Israel's enemies. As the Assyrians in Sennacherib's reign did not carry off Judah captive, the returning "remnant" cannot mainly refer to this time.
22
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22. 雖然——宜取保羅引述時之意
(羅 9:27)，
「雖然以色列如今多如海沙，只有餘民歸回」——大多數人必滅亡。其理由隨後說明：因為「毀滅（完全成就的毀壞）已經命定（字面意思是已定案、已定論），它就氾濫
(賽 30:28；8:8)
以公義」；即施行公義的刑罰
(賽 5:16)
〔MAURER〕。
영문 원문
22. yet--rather in the sense in which Paul quotes it
(Ro 9:27),
"Though Israel be now numerous as the sand, a remnant only of them shall return"--the great majority shall perish. The reason is added, Because "the consumption (fully completed destruction) is decreed (literally, decided on, brought to an issue), it overfloweth
(Isa 30:28; 8:8)
with justice"; that is, the infliction of just punishment
(Isa 5:16)
[MAURER].
23
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23. 乃定規的——「毀滅，以及一切所定的，」或作命定的〔MAURER〕。
其中——錫安，就耶和華的同在而言是地的中心。
地——以色列。但七十士譯本作「全有人居住的世界」。英文譯本亦如此
(羅 9:28)，
「在地上」。
영문 원문
23. even determined--"A consumption, and whatever is determined," or decreed [MAURER].
midst--Zion, the central point of the earth as to Jehovah's presence.
land--Israel. But the Septuagint, "in the whole habitable world." So English Version
(Ro 9:28),
"upon the earth."
24
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24. 所以——回到主旨：亞述雖暫時被用作神的「棍」來懲罰猶大，終究必受刑罰。
我的百姓——神對祂選民的柔細之情。
像埃及的樣子——如埃及與法老欺壓你一般。也暗示，正如以色列終究從他們手中蒙了拯救，如今也必從亞述人西拿基立手中得拯救。
賽 10:26
的對仗結構要求如此解釋〔MAURER〕。
영문 원문
24. Therefore--Return to the main proposition, Assyria's ultimate punishment, though employed as God's "rod" to chastise Judea for a time.
O my people--God's tenderness towards His elect nation.
after the manner of Egypt--as Egypt and Pharaoh oppressed thee. Implying, too, as Israel was nevertheless delivered from them, so now it would be from the Assyrian Sennacherib. The antithesis in
Isa 10:26
requires this interpretation [MAURER].
25
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25. 因為——不要害怕
(賽 10:24)，
因為等。
惱怒……完畢——神對以色列的刑罰將完成並終止
(賽 26:20； 但 11:36)。
「直到惱怒完畢」等。
我的怒氣——將轉向毀滅他們（亞述人）。
영문 원문
25. For--Be not afraid
(Isa 10:24),
for, &c.
indignation . . . cease--The punishments of God against Israel shall be consummated and ended
(Isa 26:20; Da 11:36).
"Till the indignation be accomplished," &c.
mine anger--shall turn to their (the Assyrians') destruction.
26
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26. 屠殺——即「擊打」。
米甸——
(賽 9:4； 士 7:25)。
像他的杖落在海上——宜作，承接前句的「擊打」，「照他舉杖擊打紅海的擊打」
(出 14:16, 26)。
祂的「杖」加於亞述人
(賽 10:24, 26)，
與亞述人被用作「杖」來擊打他人
(賽 10:5)，
形成鮮明對比。
像埃及的樣子——如祂從前在紅海向埃及舉杖一般。
영문 원문
26. slaughter of--"stroke upon."
Midian--
(Isa 9:4; Jud 7:25).
as his rod was upon the sea--rather, understanding "stroke" from the previous clause, "according to the stroke of His rod upon the Red Sea"
(Ex 14:16, 26).
His "rod" on the Assyrian
(Isa 10:24, 26)
stands in bold contrast to the Assyrian used as a "rod" to strike others
(Isa 10:5).
after the manner of Egypt--as He lifted it up against Egypt at the Red Sea.
27
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27. 他的軛——指亞述人的壓迫
(賽 9:3)。
猶大當時仍向亞述進貢；希西家尚未背叛，直到西拿基立即位之初才如此行。
因——
(何 10:15)。
膏油——即「彌賽亞」
(但 9:24)。
正如在
賽 9:4-6
中，打破仇敵「軛與杖的重擔」歸功於彌賽亞——「因有一嬰孩為我們而生」等，此處也是如此。MAURER 譯得不如這樣好：「因肥肥胖」——取象於一頭餵得肥壯的公牛摔掉軛的樣子，描繪亞述人兇猛而放肆的驕傲
(申 32:15)。
故上文
賽 10:16
及
賽 5:17
的「肥胖的」。
영문 원문
27. his burden--the Assyrians' oppression
(Isa 9:3).
Judah was still tributary to Assyria; Hezekiah had not yet revolted, as he did in the beginning of Sennacherib's reign.
because of--
(Ho 10:15).
the anointing--namely, "Messiah"
(Da 9:24).
Just as in
Isa 9:4-6,
the "breaking of the yoke of" the enemies' "burden and staff" is attributed to Messiah, "For unto us a child is born," &c., so it is here. MAURER not so well translates, "Because of the fatness"; an image of the Assyrians fierce and wanton pride drawn from a well-fed bull tossing off the yoke
(De 32:15).
So
Isa 10:16
above, and
Isa 5:17,
"fat ones."
28
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28-32. 西拿基立軍隊向耶路撒冷逐步推進，居民恐慌，生動地呈現在眼前。
來到——即作突然的入侵者臨到
(創 34:27)。
亞葉——即艾城
(書 7:2； 尼 7:32)。
在便雅憫北部；其他城鎮也是如此；全都在進軍耶路撒冷的沿線上。
密抹——耶路撒冷東北九哩。
安放……器械——他將較重的行李（「器械」指所攜之物
徒 21:15)
留在密抹，以便輕裝圍攻耶路撒冷。如此
撒上 17:22；25:13；30:24
〔JEROME 及 MAURER〕。
영문 원문
28-32. Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes.
come to--come upon as a sudden invader
(Ge 34:27).
Aiath--same as Ai
(Jos 7:2; Ne 7:32).
In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem.
Michmash--nine miles northeast of Jerusalem.
laid up . . . carriages--He has left his heavier baggage (so "carriages" for the things carried,
Ac 21:15)
at Michmash, so as to be more lightly equipped for the siege of Jerusalem. So
1Sa 17:22; 25:13; 30:24
[JEROME and MAURER].
29
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29. 隘口——密抹谷或峽谷的隘口
(撒上 13:23；14:4, 5)。
住宿——他們通過隘口後的夜宿之地——那隘口本可輕易設防抵禦他們。
拉瑪——靠近迦巴；距耶路撒冷七哩。
掃羅的基比亞——掃羅的出生地與居所，在便雅憫
(撒上 11:4)，
有別於猶大的基比亞
(書 15:57)。
영문 원문
29. passage--the jaws of the wady or defile at Michmash
(1Sa 13:23; 14:4, 5).
lodging--their quarters for the night, after having passed the defile which might have been easily guarded against them.
Ramah--near Geba; seven miles from Jerusalem.
Gibeah of Saul--his birthplace and residence, in Benjamin
(1Sa 11:4),
distinct from Gibeah of Judah
(Jos 15:57).
30
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30. 迦琳的女兒——迦琳和她的兒子們（參見
賽 1:8；
王下 19:21 註釋）。
「在驚恐中大聲呼喊」。
拉億——不是但的那城
(士 18:7)，
而是耶路撒冷附近一個同名的地方（馬加比一書 9:9）。
亞拿突——在便雅憫，距耶路撒冷三哩；耶利米的出生地。「可憐」一詞出於憐憫而加於其上，因災禍將至。也有人譯作：亞拿突啊，回答她吧。
영문 원문
30. daughter of Gallim--Gallim and her sons (see on
Isa 1:8;
2Ki 19:21).
"Cry aloud in consternation."
Laish--not the town in Dan
(Jud 18:7),
but one of the same name near Jerusalem (1 Maccabees 9:9).
Anathoth--three miles from Jerusalem in Benjamin; the birthplace of Jeremiah. "Poor" is applied to it in pity, on account of the impending calamity. Others translate, Answer her, O Anathoth.
31
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31. 瑪得米那——不是西緬的那城
(書 15:31)，
而是耶路撒冷附近的一個村莊。
挪移——因恐懼而逃。
聚集逃難——「將財物安放在安全之處」〔MAURER〕。
영문 원문
31. Madmenah--not the city in Simeon
(Jos 15:31),
but a village near Jerusalem.
removed--fled from fear.
gather themselves to flee--"put their goods in a place of safety" [MAURER].
32
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32. 那日——字面意思是，「這（僅此）一日（容許士兵）在挪伯（停留休息）」；挪伯在耶路撒冷東北的橄欖山上；是祭司的城
(尼 11:32)。
女兒——正確地取代了Chetib讀法家。他「搖手」威嚇，暗示他如今在挪伯——可以望見耶路撒冷之處。
영문 원문
32. that day--literally, "As yet this (one only) day (is allowed to the soldiers) for remaining (halting for rest) at Nob"; northeast of Jerusalem on Olivet; a town of the priests
(Ne 11:32).
daughter--rightly substituted for the Chetib reading, house. His "shaking his hand" in menace implies that he is now at Nob, within sight of Jerusalem.
33
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33. 枝條——字面意思是樹的「華美」；即「美麗的枝子」。
高大的——「挺直的主幹」，與前文的「枝條」有別〔HORSLEY〕。
영문 원문
33. bough--literally, the "beauty" of the tree; "the beautiful branch."
high ones of stature--"the upright stem," as distinguished from the previous "boughs" [HORSLEY].
34
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34. 本節與
賽 10:33
描述西拿基立在其成功的頂峰時突然被阻與傾覆；
賽 10:18, 19； 結 31:3, 14
等處有相同的比喻；「利巴嫩」及其樹林即亞述軍隊；砍伐樹林的「鐵」斧指毀滅十八萬五千亞述人的那一擊
(王下 19:35)。
「大能者」即耶和華
(賽 10:21； 賽 9:6)。
영문 원문
34. This verse and
Isa 10:33
describe the sudden arrest and overthrow of Sennacherib in the height of his success;
Isa 10:18, 19; Eze 31:3, 14,
&c., contain the same image; "Lebanon" and its forest are the Assyrian army; the "iron" axe that fells the forest refers to the stroke which destroyed the one hundred and eighty-five thousand Assyrians
(2Ki 19:35).
The "Mighty One" is Jehovah
(Isa 10:21; Isa 9:6).
Isa 10:1-4.
第四段詩節。
1. them that decree——即不義的審判官。
write grievousness, &c.——不是文士，而是那些使人將不義的判決（字面作「不公」或「苛政」）記錄下來的官長
(Isa 65:6)
[MAURER],
(Isa 1:10, 23).