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Isa 12:1-6.
简体中文
영문 원문
Isa 12:1-6.
THANKSGIVING HYMN OF THE RESTORED AND CONVERTED JEWS.
Just as Miriam, after the deliverance of the Red Sea
(Isa 11:16),
celebrated it with an ode of praise
(Ex 15:1-19).
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2. 主耶和华——即 Jah, Jehovah。名字的重复表示强调，以及神属性的不变性。
力量……诗歌……拯救——取自
出 15:2； 诗 118:14。
拯救的观念特别与住棚节相关（见
赛 12:3）。
因此，"和散那"、"主啊，求你拯救"的呼喊伴随耶稣在当日（七月十五日）凯旋进入耶路撒冷
（太 21:9；
与
诗 118:25, 26
比较）；
这是祂在荣耀的第二次降临时，将带给祂百姓之完全"拯救"的凭据
（来 9:28）。
"基督……将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们。"比较
启 21:3，
"神的帐幕在人间。"比较
路 9:33，
"三座棚，一座为你"等（变像山是将来国度的凭据），
（诗 118:15； 亚 14:16）。
正如犹太人藉住棚节回忆在旷野住帐棚的飘流，照样将来的犹太—外邦教会也必以感恩回想神最终领他们进入天上"可居住的城"的种种过往作为
（诗 107:7）。
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2. Lord JEHOVAH--Jah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character.
strength . . . song . . . salvation--derived from
Ex 15:2; Ps 118:14.
The idea of salvation was peculiarly associated with the feast of tabernacles (see
Isa 12:3).
Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month)
(Mt 21:9;
compare with
Ps 118:25, 26);
the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem
(Heb 9:28).
"He shall appear the second time without sin unto salvation." Compare
Re 21:3,
"The tabernacle of God is with men." Compare
Lu 9:33,
"three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom),
(Ps 118:15; Zec 14:16).
As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation"
(Ps 107:7).
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3. 从救恩的泉源……汲水——在炎热之地，这是一个生动的比喻。住棚节的末日，犹太人惯用金瓶从西罗亚泉取水，搀酒浇在坛上的祭物之上，众人欢呼喜乐。这正是耶稣在"节期的末日"所说之话的暗指
（约 7:2, 37-39）。
倒水表明悔改
（撒上 7:6；
参论犹太人将来的悔改，
亚 12:10）。
到时必有圣灵的晚雨浇灌，一如五旬节的早雨
（珥 2:23）。
泉源——不是会枯干的溪流，而是涌流不竭的泉源
（约 4:14；
7:38），
"从他腹中（即在他里面、并从他里面）流出活水的江河来"
（赛 42:18； 诗 84:6； 亚 13:1； 启 7:17）。
영문 원문
3. draw water . . . salvation--an expressive image in a hot country. On the last day of the feast of tabernacles the Jews used to bring water in a golden pitcher from the fountain of Siloam, and pour it, mingled with wine, on the sacrifice on the altar, with great rejoicing. This is the allusion in Jesus' words on "the last day of the feast"
(Joh 7:2, 37-39).
The pouring out of water indicated repentance
(1Sa 7:6;
compare, as to the Jews' repentance hereafter,
Zec 12:10).
There shall be a latter outpouring of the Spirit like the former one on pentecost
(Joe 2:23).
wells--not mere streams, which may run dry, but ever-flowing fountains
(Joh 4:14; 7:38),
"Out of his belly (that is, in and from himself)--living water"
(Isa 42:18; Ps 84:6; Zec 13:1; Re 7:17).
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4. 题说——希伯来文为"使……被记念"。
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4. make mention--Hebrew, "cause it to be remembered."
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5. 歌唱云云——暗指
出 15:21。
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5. Sing, &c.--alluding to
Ex 15:21.
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6. 锡安的居民——希伯来文为"女居民"；故"锡安的女子"，即锡安及其百姓。
在你中间——即字面上的耶路撒冷之中
（耶 3:17； 结 48:35； 番 3:15, 17； 亚 2:10）。
영문 원문
6. inhabitant of Zion--Hebrew, "inhabitress"; so "daughter of Zion," that is, Zion and its people.
in the midst of thee--of Jerusalem literally
(Jer 3:17; Eze 48:35; Zep 3:15, 17; Zec 2:10).
赛 12:1-6。
蒙恢复与归信之犹太人的感恩诗歌。
正如米利暗在红海得救之后
（赛 11:16），
以赞美之歌颂扬此事
（出 15:1-19）。