1
Isa 25:1-12.
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Isa 25:1-12.
CONTINUATION OF THE TWENTY-FOURTH CHAPTER. THANKSGIVING FOR THE OVERTHROW OF THE APOSTATE FACTION, AND THE SETTING UP OF JEHOVAH'S THRONE ON ZION.
The restoration from Babylon and re-establishment of the theocracy was a type and pledge of this.
1. wonderful--
(Isa 9:6).
counsels of old--
(Isa 42:9; 46:10).
Purposes planned long ago; here, as to the deliverance of His people.
truth--Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus
(Re 3:14).
2
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2. a city . . . heap——巴比倫，敵基督之所在——將於末世被毀——的預表（比較
Jer 51:37,
與 Re 18:1-24,
其後如本處一樣，隨之以聖徒感恩之歌
Re 19:1-21).
「廢墟」是巴比倫與尼尼微今日狀況的生動寫照。
palace——巴比倫因其華美而被視為一座巨大的宮殿。但 MAURER 譯作「堡壘」。
of strangers——外邦人，他們的首都尤以巴比倫為代表——異教世界的都城。「在以色列國民以外，局外人，在所應許的諸約上是客」
(Isa 29:5; Eph 2:12;
相對照見
Joe 3:17).
never be built——
(Isa 13:19, 20,
&c.).
영문 원문
2. a city . . . heap--Babylon, type of the seat of Antichrist, to be destroyed in the last days (compare
Jer 51:37, with Re 18:1-24,
followed, as here, by the song of the saints' thanksgiving in
Re 19:1-21).
"Heaps" is a graphic picture of Babylon and Nineveh as they now are.
palace--Babylon regarded, on account of its splendor, as a vast palace. But MAURER translates, "a citadel."
of strangers--foreigners, whose capital pre-eminently Babylon was, the metropolis of the pagan world. "Aliens from the commonwealth of Israel, strangers from the covenants of promise"
(Isa 29:5; Eph 2:12;
see in contrast,
Joe 3:17).
never be built--
(Isa 13:19, 20,
&c.).
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3. strong people——這不可能指猶大人；而是指那些曾受巴比倫殘暴對待的列國
(Isa 14:12)
必敬拜耶和華，因巴比倫所受的審判而生畏
(Isa 23:18).
city——不是巴比倫（那時它將被毀），而是統指周圍列國的眾城。
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3. strong people--This cannot apply to the Jews; but other nations on which Babylon had exercised its cruelty
(Isa 14:12)
shall worship Jehovah, awed by the judgment inflicted on Babylon
(Isa 23:18).
city--not Babylon, which shall then be destroyed, but collectively for the cities of the surrounding nations.
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4. the poor . . . needy——被擄離故土的猶大人
(Isa 26:6; 41:17).
heat——災禍
(Isa 4:6; 32:2).
blast——即烈怒。
storm——暴雨，冬日的洪流，衝擊並傾覆房屋的牆壁。
영문 원문
4. the poor . . . needy--the Jews, exiles from their country
(Isa 26:6; 41:17).
heat--calamity
(Isa 4:6; 32:2).
blast--that is, wrath.
storm--a tempest of rain, a winter flood, rushing against and overthrowing the wall of a house.
5
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5. 譯作：「如乾旱之地的炎熱（被雲的蔭影所降低，照樣）祢必降低外邦人（外人）的喧嚷（他們因勝過仇敵而發的歡呼）；又如炎熱被雲的蔭影（所壓低），照樣可畏之人的枝條（後裔）必被壓低。」PARKHURST 將「枝條」的希伯來文譯為歡呼之歌。JEROME 譯最後一句為「又如炎熱在雲下燃燒，祢必使可畏之人的枝條枯萎」；枝條即使在雲的友善蔭影下也枯萎，象徵惡人滅亡——不是因為缺乏天然的興盛條件，而是因神直接的作為。
영문 원문
5. Translate, "As the heat in a dry land (is brought down by the shadow of a cloud, so) thou shalt bring down the tumult (the shout of triumph over their enemies) of strangers (foreigners); and as the heat by the shadow of the cloud (is brought low), so the branch (the offspring) of the terrible ones shall be brought low." PARKHURST translates the Hebrew for "branch," the exulting song. JEROME translates the last clause, "And as when the heat burns under a cloud, thou shalt make the branch of the terrible ones to wither"; the branch withering even under the friendly shade of a cloud typifies the wicked brought to ruin, not for want of natural means of prosperity, but by the immediate act of God.
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6. in this mountain——錫安：彌賽亞的國度將在此開始，並將來以耶路撒冷為中心——作為「萬民」的共同國土
(Isa 2:2,
等等）。
all people——
(Isa 56:7;
Da 7:14;
Lu 2:10).
feast——幸福的意象
(Ps 22:26, 27;
Mt 8:11;
Lu 14:15;
Re 19:9;
比較
Ps 36:8; 87:1-7).
fat things——美味佳餚；神在基督裏豐盛的憐憫
(Isa 55:2;
Jer 31:14;
Job 36:16).
wines on the lees——長久存放在渣上的酒；即最陳、最醇的酒
(Jer 48:11).
marrow——最精選的珍饈
(Ps 63:5).
well refined——濾淨一切渣滓。
영문 원문
6. in this mountain--Zion: Messiah's kingdom was to begin, and is to have its central seat hereafter, at Jerusalem, as the common country of "all nations"
(Isa 2:2,
&c.).
all people--
(Isa 56:7; Da 7:14; Lu 2:10).
feast--image of felicity
(Ps 22:26, 27; Mt 8:11; Lu 14:15; Re 19:9;
compare
Ps 36:8; 87:1-7).
fat things--delicacies; the rich mercies of God in Christ
(Isa 55:2; Jer 31:14; Job 36:16).
wines on the lees--wine which has been long kept on the lees; that is, the oldest and most generous wine
(Jer 48:11).
marrow--the choicest dainties
(Ps 63:5).
well refined--cleared of all dregs.
7
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7. face of . . . covering——取自舉哀的比喻，舉哀時通常以帕子遮面
(2Sa 15:30).
「遮面之物」，即那遮蓋本身；如
Job 41:13
「他衣服的表面」指衣服本身。這遮蓋或帕子是關乎未來狀態和永生之路的無知之霧，籠罩著列國
(Eph 4:18)
和不信的猶太人
(2Co 3:15).
然而，猶太人要先歸信，然後才是「萬國」的歸信；因為後者是在「這山」——即錫安——上揭去帕子
(Ps 102:13, 15, 16, 21, 22;
Ro 11:12).
영문 원문
7. face of . . . covering--image from mourning, in which it was usual to cover the face with a veil
(2Sa 15:30).
"Face of covering," that is, the covering itself; as in
Job 41:13,
"the face of his garment," the garment itself. The covering or veil is the mist of ignorance as to a future state, and the way to eternal life, which enveloped the nations
(Eph 4:18)
and the unbelieving Jew
(2Co 3:15).
The Jew, however, is first to be converted before the conversion of "all nations"; for it is "in this mountain," namely, Zion, that the latter are to have the veil taken off
(Ps 102:13, 15, 16, 21, 22; Ro 11:12).
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8. 引於
1Co 15:54，
以支持復活之理。
swallow up . . . in victory——即完全且永久地「廢掉」
(2Ti 1:10; Re 20:14; 21:4；
並比較
Ge 2:17; 3:22)。
rebuke——（比較
Mr 8:38; Heb 11:26）。
영문 원문
8. Quoted in
1Co 15:54,
in support of the resurrection.
swallow up . . . in victory--completely and permanently "abolish"
(2Ti 1:10; Re 20:14; 21:4;
compare
Ge 2:17; 3:22).
rebuke--(Compare
Mr 8:38; Heb 11:26).
9
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9. And it shall be said in that day 等——「死亡既已被永遠吞滅，那從死亡手中蒙救贖的神子民，必對主說：看哪，這是我們的神，不信者只看祂為人」 〔JEROME〕。「這些話如此塑造，特意要我們指向神兒子的位格，就是那『拯救』我們的主；正如祂樂意賜以色列暫時的拯救，照樣祂向祂的選民顯現，為要賜他們永遠的救恩」〔VITRINGA〕。 然而猶太人在這些話中有特別的分：「這是我們的神」（見
Isa 25:6 註釋）。
we have waited——「等候」是歷代神子民的特徵
(Ge 49:18; Tit 2:13)。
we will be glad and rejoice in his salvation——試比較
Ps 118:24，
該處指耶穌的再臨（試比較
Ps 118:26，
與 Lu 13:35)。
영문 원문
9. And it shall be said in that day, &c.--"After death has been swallowed up for ever, the people of God, who had been delivered from the hand of death, shall say to the Lord, Lo, this is our God, whom unbelievers regarded as only a man" [JEROME]. "The words are so moulded as to point us specially to the person of the Son of God, who 'saves' us; as He vouchsafed to Israel temporal saving, so to His elect He appears for the purpose of conferring eternal salvation" [VITRINGA]. The Jews, however, have a special share in the words, This is our God (see on
Isa 25:6).
we have waited--"Waited" is characteristic of God's people in all ages
(Ge 49:18; Tit 2:13).
we will be glad and rejoice in his salvation--compare
Ps 118:24,
which refers to the second coming of Jesus (compare
Ps 118:26, with Lu 13:35).
10
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10. rest——作其永久的保護者；關於此義的「手」，試比較
Ezr 7:6, 28。
Moab——當以色列被保護時，仇敵被毀滅；摩押代表神子民的一切仇敵。
under him——宜作「在他自己的地方」或「本國」
(Ex 10:23; 16:29)。
for the dunghill——宜作「在粪堆的水中」，在其中踐踏稻草作肥料
(Ps 83:10)。
HORSLEY 譯作「瑪得緬的水中」，即為造磚；或如七十士譯本，作「如打穀場被穀耙踐踏」（見旁註；
Mic 4:11-13)。
영문 원문
10. rest--as its permanent protector; on "hand" in this sense; compare
Ezr 7:6, 28.
Moab--while Israel is being protected, the foe is destroyed; Moab is the representative of all the foes of God's people.
under him--Rather, "in his own place" or "country"
(Ex 10:23; 16:29).
for the dunghill--Rather, "in the water of the dung heap," in which straw was trodden to make it manure
(Ps 83:10).
HORSLEY translates either, "in the waters of Madmenah," namely, for the making of bricks; or as the Septuagint, "as the threshing-floor is trampled by the corn-drag" (see Margin;
Mic 4:11-13).
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11. he——耶和華必伸手擊打兩邊的仇敵，如同泳者伸手撥水開路一樣不費力 〔CALVIN〕。
(Zec 5:3)。
LOWTH 將「他」解為摩押，他在將沉沒之際，必竭力自救；但耶和華（與「他」）必使他沉下去（將摩押的「驕傲」降卑，
Isa 16:6)。
with the spoils of . . . hands——字面意思是「他（摩押）手中巧計所得的掠物」〔BARNES〕。 摩押的驕傲，以及他突然抓住的手（即他試圖自救免於溺斃）〔LOWTH〕。 「連同他手的關節」，即儘管摩押手足並用地與耶和華爭扎〔MAURER〕。
영문 원문
11. he--Jehovah shall spread His hands to strike the foe on this side and on that, with as little effort as a swimmer spreads forth his arms to cleave a passage through the water [CALVIN].
(Zec 5:3).
LOWTH takes "he" as Moab, who, in danger of sinking, shall strain every nerve to save himself; but Jehovah (and "he") shall cause him to sink ("bring down the pride" of Moab,
Isa 16:6).
with the spoils of . . . hands--literally, "the craftily acquired spoils" of his (Moab's) hands [BARNES]. Moab's pride, as well as the sudden gripe of his hands (namely, whereby he tries to save himself from drowning) [LOWTH]. "Together with the joints of his hands," that is, though Moab struggle against Jehovah hand and foot [MAURER].
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12. fortress——摩押的堅固城，即神百姓之仇敵的代表〔BARNES〕。巴比倫〔MAURER〕。被描繪為一座城的不信者社會
(Re 11:8)。
영문 원문
12. fortress--the strongholds of Moab, the representative of the foes of God's people [BARNES]. Babylon [MAURER]. The society of infidels represented as a city
(Re 11:8).
Isa 25:1-12.
第二十四章的延續。
為叛教派系的傾覆以及耶和華寶座在錫安的設立而感恩。
從巴比倫的歸回與神政體制的重建，是此事的預表與憑據。
1. wonderful——
(Isa 9:6).
counsels of old——
(Isa 42:9; 46:10).
古遠之前所籌劃的旨意；此處關乎祂百姓的拯救。
truth——希伯來文 Amen；守約、對應許信實；這是耶穌獨有的特徵
(Re 3:14).