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Isa 35:1-10.
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Isa 35:1-10.
CONTINUATION OF THE PROPHECY IN THE THIRTY-FOURTH CHAPTER.
See on
Isa 34:1,
introduction there.
1. solitary place--literally, "a dry place," without springs of water. A moral wilderness is meant.
for them--namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy
(Isa 55:12).
rose--rather, "the meadow-saffron," an autumnal flower with bulbous roots; so Syriac translation.
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2. 黎巴嫩的荣耀——即它的装饰，就是它的香柏树
（赛 10:34）。
迦密的尊荣——即它的华美。
沙仑——以肥沃闻名。
看见……耶和华的荣耀……华美——
（赛 40:5, 9）。
那既无"荣耀"也无"华美"的旷野，要得着这二者；然而一切的"荣耀"与"华美"都要归给主，而非归于改变的旷野
（太 5:16）。
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2. glory of Lebanon--its ornament, namely, its cedars
(Isa 10:34).
excellency of Carmel--namely, its beauty.
Sharon--famed for its fertility.
see . . . glory of the Lord . . . excellency--
(Isa 40:5, 9).
While the wilderness which had neither "glory" nor "excellency" shall have both "given to it," the Lord shall have all the "glory" and "excellency" ascribed to Him, not to the transformed wilderness
(Mt 5:16).
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3. 坚固……手……坚定……膝——希伯来文中"坚固"指手中用以刚强持握一物的力量；"坚定"指人据守其位、不被动摇的稳固[MAURER]。当以所应许之福的保证，勉励如今沮丧的犹大人。
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3. Strengthen . . . hands . . . confirm . . . knees--The Hebrew for "strengthen" refers to the strength residing in the hand for grasping and holding a thing manfully; "confirm," to the firmness with which one keeps his ground, so as not to be dislodged by any other [MAURER]. Encourage the Jews, now desponding, by the assurance of the blessings promised.
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4. 惊惶的——旁注作"急躁的"；即心因激动而悸动。
施行——希伯来文比英文译本更有力："神必来，报仇！就是神，施行报应！"意义相同。
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4. fearful--"hasty," Margin; that is, with a heart fluttered with agitation.
with--the Hebrew is more forcible than the English Version: "God will come, vengeance! even God, a recompense!" The sense is the same.
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5, 6. 此语比喻性地描述脱离亚述与巴比伦时的喜乐；按字面，则真实适用于弥赛亚及其神迹的预表时代（见旁注经文，
太 11:5； 路 7:2； 约二 5, 8； 徒 3:2）。
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5, 6. Language figuratively, descriptive of the joy felt at the deliverance from Assyria and Babylon; literally, true of the antitypical times of Messiah and His miracles (see Margin references,
Mt 11:5; Lu 7:2; 2Jo 5, 8; Ac 3:2).
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6. 跳跃——字面为"应验"
（徒 3:8； 14:10）。
歌唱——即喜乐的感恩。
在……旷野……水——
（赛 41:18）。
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6. leap--literally, "fulfilled"
(Ac 3:8; 14:10).
sing--joyful thanksgiving.
in . . . wilderness . . . waters--
(Isa 41:18).
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7. 发光沙——更当为"蜃景（希伯来文为Sharab，'日头的炎热'）必成为（真正的）池沼。"正午烈日折射在灼热沙土上的光线，呈现出一池清水的幻象，常使干渴的旅人受骗
（参
耶 2:13； 赛 41:18）。
龙——更当为"野狗"。
每一个——即每一只野狗。
草——更当为"芦苇等的住处或巢穴"（芦苇只长在有水之处，
伯 8:11）。
从前无水之处，将来水必丰盈。
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7. parched ground--rather, "the mirage (Hebrew, Sharab, 'the sun's heat') shall become a (real) lake." The sun's rays refracted on the glowing sands at midday give the appearance of a lake of water and often deceive the thirsty traveller (compare
Jer 2:13; Isa 41:18).
dragons--rather, "jackals."
each--namely, jackal.
grass--rather, "a dwelling or receptacle (answering to the previous habitation) for reeds," &c. (which only grow where there is water,
Job 8:11).
Where once there was no water, water shall abound.
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8. 大道——即军队行军所用之堤道（高出的路，源自希伯来文字根"堆筑"）；谷地填平，山丘与其他障碍清除
（赛 62:10；
参
赛 40:3, 4）。
圣路——希伯来语法，即"那圣的路"。HORSLEY译作"圣者的路"；但下文的话及
赛 35:10
表明这是领蒙赎之民归回耶路撒冷的路，包括地上的与天上的
（赛 52:1； 珥 3:17； 启 21:27）；
基督再来时仍将是这路上的引导者，故此路又称"主的路"
（赛 40:3； 玛 3:1）。
必为行走的人而设——更当为"他（圣者）必与他们同在，行在路上"[HORSLEY]。
愚昧人——更当为"（连）愚昧人"，即单纯的人也不致迷失，因为"他必与他们同在"
（太 11:25； 林前 1:26-28）。
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8. highway--such a causeway (raised way, from a Hebrew root, "to cast up") as was used for the march of armies; valleys being filled up, hills and other obstructions removed
(Isa 62:10;
compare
Isa 40:3, 4).
way of holiness--Hebraism for "the holy way." HORSLEY translates, "the way of the Holy One;" but the words that follow, and
Isa 35:10,
show it is the way leading the redeemed back to Jerusalem, both the literal and the heavenly
(Isa 52:1; Joe 3:17; Re 21:27);
still Christ at His coming again shall be the Leader on the way, for which reason it is called, "The way of the Lord"
(Isa 40:3; Mal 3:1).
it shall be for those: the wayfaring men--rather, "He (the Holy One) shall be with them, walking in the way" [HORSLEY].
though fools--rather, "And (even) fools," that is, the simple shall not go astray, namely, because "He shall be with them"
(Mt 11:25; 1Co 1:26-28).
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9. 没有狮子——如归回犹大途中经过野兽众多的旷野时所可能惧怕的。一切危险都要从归回的百姓身上除去
（赛 11:6-9； 结 34:25； 何 2:18）。
属灵上的比较
箴 3:17。
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9. No lion--such as might be feared on the way through the wilderness which abounded in wild beasts, back to Judea. Every danger shall be warded off the returning people
(Isa 11:6-9; Eze 34:25; Ho 2:18).
Compare spiritually,
Pr 3:17.
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10. 这语言：字面上适用于从巴比伦归回；比喻上并更完全地适用于字面与属灵以色列的完全救赎。
快乐归于……头——
（诗 126:2）。
喜乐显在面容上。有人幻想这是暗指「将油浇在头上」的习俗，或在公众节期戴花环
（传 9:8）。
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10. Language: literally, applying to the return from Babylon; figuratively and more fully to the completed redemption of both literal and spiritual Israel.
joy upon . . . heads--
(Ps 126:2).
Joy manifested in their countenances. Some fancy an allusion to the custom of pouring oil "upon the head," or wearing chaplets in times of public festivity
(Ec 9:8).
赛 35:1-10。
第三十四章预言的延续。
见
赛 34:1
的引言。
1. 旷野——字面作"干旱之地"，没有水泉。所指乃属灵意义上的荒野。
为他们——即因前一篇预言中所宣告对仇敌的刑罚；大概本章所述的福分也包含在喜乐的原因之内
（赛 55:12）。
玫瑰——更准确地说，应作"番红花"，一种秋季开花的球根植物；叙利亚文译本亦然。