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Isa 59:1-21.
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Isa 59:1-21.
THE PEOPLE'S SIN THE CAUSE OF JUDGMENTS: THEY AT LAST OWN IT THEMSELVES: THE REDEEMER'S FUTURE INTERPOSITION IN THEIR EXTREMITY.
The reason why Jehovah does not deliver His people, notwithstanding their religious services
(Isa 58:3),
is not want of power on His part, but because of their sins
(Isa 59:1-8);
Isa 59:9-15
contain their confession;
Isa 59:16-21,
the consequent promise of the Messiah.
1. hand . . . shortened--(See on
Isa 50:2).
ear heavy--
(Isa 6:10).
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2. 掩面——希伯来文为"使祂隐藏"
（哀 3:44）。
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2. hid--Hebrew, "caused Him to hide"
(La 3:44).
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3.
（赛 1:15； 罗 3:13-15）。
手……指头——不仅"手"行较重的恶（"血"），连"指头"也犯更细微的"罪孽"。
嘴唇……舌头——嘴唇**公开说"谎言"，舌头却"咕哝"恶意的影射（"乖谬"，即对别人的歪曲中伤）
（耶 6:28；
9:4）。
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3.
(Isa 1:15; Ro 3:13-15).
hands . . . fingers--Not merely the "hands" perpetrate deeds of grosser enormity ("blood"), but the "fingers" commit more minute acts of "iniquity."
lips . . . tongue--The lips "speak" openly "lies," the tongue "mutters" malicious insinuations ("perverseness"; perverse misrepresentations of others)
(Jer 6:28; 9:4).
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4. 更确切为"无人按公义告状"，即无人提起公正的诉讼："无人凭诚实辩护"。
他们信赖……罪孽——（参
伯 15:35； 诗 7:14）。
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4. Rather, "No one calleth an adversary into court with justice," that is, None bringeth a just suit: "No one pleadeth with truth."
they trust . . . iniquity--(So
Job 15:35; Ps 7:14).
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5. 毒蛇——大概是角蝰一类的蛇。他们不但不在蛋中扼杀罪恶，反而加以培育。
蜘蛛网——此处不是指蜘蛛网用以捕猎，而是指其薄，与结实的"衣裳"相对，如
赛 59:6
所示。他们的工作虚妄而短暂
（伯 8:14； 箴 11:18）。
吃……他们的蛋——即参与他们的计划，或与他们有任何瓜葛的人，必发觉其毒害。
被压碎的——蛋被打破时，便孵出毒蛇；他们的计划虽在未发展阶段如蛋一般貌似美好，一旦发展，便显为有害。毒蛇虽是胎生的（vi-per 一词即由此而来），但在妊娠期间，幼蛇包在蛋中，出生时蛋才破裂[BOCHART]；然而比喻常综合各事，未必样样都按实情刻画。
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5. cockatrice--probably the basilisk serpent, cerastes. Instead of crushing evil in the egg, they foster it.
spider's web--This refers not to the spider's web being made to entrap, but to its thinness, as contrasted with substantial "garments," as
Isa 59:6
shows. Their works are vain and transitory
(Job 8:14; Pr 11:18).
eateth . . . their eggs--he who partakes in their plans, or has anything to do with them, finds them pestiferous.
that which is crushed--The egg, when it is broken, breaketh out as a viper; their plans, however specious in their undeveloped form like the egg, when developed, are found pernicious. Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [BOCHART]; however, metaphors often combine things without representing everything to the life.
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6. 不……衣服——如亚当与夏娃徒劳地用以遮羞的"无花果树叶"，与主神为他们所造的"皮衣"相对
（赛 64:6； 罗 13:14； 加 3:27； 腓 3:9）。
即人类哲学中人为的自欺诡辩
（提前 6:5； 提后 2:16, 23）。
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6. not . . . garments--like the "fig leaves" wherewith Adam and Eve vainly tried to cover their shame, as contrasted with "the coats of skins" which the Lord God made to clothe them with
(Isa 64:6; Ro 13:14; Ga 3:27; Php 3:9).
The artificial self-deceiving sophisms of human philosophy
(1Ti 6:5; 2Ti 2:16, 23).
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7. 脚——他们一切的肢体都在恶上活跃；在
赛 59:3
中则具体指出"手、指头、嘴唇和舌头"。
奔跑……急速——
（罗 3:15）。
试与大卫在神道路上"奔跑急速"相对照
（诗 119:32, 60）。
意念——不仅是他们的行为，而是他们全部的意念。
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7. feet--All their members are active in evil; in
Isa 59:3,
the "hands, fingers, lips, and tongue," are specified.
run . . . haste--
(Ro 3:15).
Contrast David's "running and hasting" in the ways of God
(Ps 119:32, 60).
thoughts--not merely their acts, but their whole thoughts.
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8. 平安——无论是与神的关系、与自己的良心、还是与邻舍的关系
（赛 57:20, 21）。
公平——公义。
弯曲——「正直」的反面
（箴 2:15; 28:18）。
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8. peace--whether in relation to God, to their own conscience, or to their fellow men
(Isa 57:20, 21).
judgment--justice.
crooked--the opposite of "straightforward"
(Pr 2:15; 28:18).
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9. 公平远离——同类报应，因为他们「所行之处没有公平」
（赛 59:8）。
「我们公正权利的伸张被神扣留不赐给我们。」
我们——在
赛 59:8
及前几节是「他们」，第三人称；此处是「我们……我们」，第一人称。此处是国民说话：神如此使他们亲口定自己的罪；正如他先前借其先知定他们的罪。以赛亚将自己与他的百姓同列，以他们的名说话。
公义——神的公义带来救恩
（赛 46:13）。
光——回转兴盛的曙光。
幽暗——逆境
（耶 8:15）。
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9. judgment far--retribution in kind because they had shown "no judgment in their goings"
(Isa 59:8).
"The vindication of our just rights by God is withheld by Him from us."
us--In
Isa 59:8
and previous verses, it was "they," the third person; here, "us . . . we," the first person. The nation here speaks: God thus making them out of their own mouth condemn themselves; just as He by His prophet had condemned them before. Isaiah includes himself with his people and speaks in their name.
justice--God's justice bringing salvation
(Isa 46:13).
light--the dawn of returning prosperity.
obscurity--adversity
(Jer 8:15).
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10. 摸索——应验摩西的警告
（申 28:29）。
正午……如……夜间绊脚——我们的灾祸没有纾解；当我们可指望正午的解脱时，仍有我们灾祸的黑夜。
在荒凉之处——为配合平行的词「正午」，应译为在肥沃（文字上「肥」； 创 27:28）
的田地里[GESENIUS]（一切看似应许的），我们如同死人（已无希望剩下）；或在别人兴盛之处，我们如死人般漂泊；适用于一切不信的人
（赛 26:10； 路 15:17）。
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10. grope--fulfilling Moses' threat
(De 28:29).
stumble at noon . . . as . . . night--There is no relaxation of our evils; at the time when we might look for the noon of relief, there is still the night of our calamity.
in desolate places--rather, to suit the parallel words "at noonday," in fertile (literally, "fat";
Ge 27:28)
fields [GESENIUS] (where all is promising) we are like the dead (who have no hope left them); or, where others are prosperous, we wander about as dead men; true of all unbelievers
(Isa 26:10; Lu 15:17).
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11. 吼叫——如饥饿的熊为食物而低吼。
鸽子——
（赛 38:14； 结 7:16）。
拯救——同类报应：因为不是拯救，而是「毁灭」「在他们的道上」
（赛 59:7）。
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11. roar--moan plaintively, like a hungry bear which growls for food.
doves--
(Isa 38:14; Eze 7:16).
salvation--retribution in kind: because not salvation, but "destruction" was "in their paths"
(Isa 59:7).
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12.
（但 9:5等等）。
你……我们——对立。
与我们——即我们对之有意识
（伯 12:3，
栏注；
伯 15:9）。
知道——承认它们是我们的罪孽。
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12.
(Da 9:5,
&c.).
thee . . . us--antithesis.
with us--that is, we are conscious of them
(Job 12:3,
Margin;
Job 15:9).
know--acknowledge they are our iniquities.
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13. 在
赛 59:12
中一般性承认之罪的具体细节
（赛 48:8； 耶 2:19, 20）。
背道的行动、言语和思想都标记于此：悖逆和偏离云云；虚谎（比较
赛 59:4）
和说云云；怀和从心发出。
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13. The particulars of the sins generally confessed in
Isa 59:12
(Isa 48:8; Jer 2:19, 20).
The act, the word, and the thought of apostasy, are all here marked: transgression and departing, &c.; lying (compare
Isa 59:4),
and speaking, &c.; conceiving and uttering from the heart.
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14. 公义和公平被我们的法庭所拒。
在街上——在广场，审判之处，通常在城门口
（亚 8:16）。
不能进去——被关在广场或法庭之外。
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14. Justice and righteousness are put away from our legal courts.
in the street--in the forum, the place of judicature, usually at the gate of the city
(Zec 8:16).
cannot enter--is shut out from the forum, or courts of justice.
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15. 缺乏——寻不见。
那远离罪恶……掠物——那不肯与盛行的罪恶同流的人，将自己暴露如同恶人的猎物
（诗 10:8, 9）。
耶和华看见了——以色列的罪孽如此绝望，以至于除了耶和华的介入之外别无他法可补救，这预表了人性深处的败坏中同样需要一位神圣中保；以色列——这模型之国——被拣选，正是为了说明这可畏的事实。
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15. faileth--is not to be found.
he that departeth . . . prey--He that will not fall in with the prevailing iniquity exposes himself as a prey to the wicked
(Ps 10:8, 9).
Lord saw it--The iniquity of Israel, so desperate as to require nothing short of Jehovah's interposition to mend it, typifies the same necessity for a Divine Mediator existing in the deep corruption of man; Israel, the model nation, was chosen to illustrate his awful fact.
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16. 无人——即无人能借其义为百姓的不义赎罪。「人」是强调的，如
王上 2:2；
没有一位代表性的人能挽回堕落人类的事业
（赛 41:28; 63:5, 6； 耶 5:1； 结 22:30）。
无代求者——无人介入，「帮助……扶持」
（赛 63:5）。
他的膀臂——
（赛 40:10; 51:5）。
不是人的膀臂，而是唯独他的
（诗 98:1; 44:3）。
他的义——弥赛亚的「膀臂」。他为我们赢得了胜利，不是单凭作为神的大能，而是凭他不可战胜的义——作为拥有「无限量之灵」的人
（赛 11:5; 42:6, 21; 51:8; 53:11； 约一 2:1）。
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16. no man--namely, to atone by his righteousness for the unrighteousness of the people. "Man" is emphatic, as in
1Ki 2:2;
no representative man able to retrieve the cause of fallen men
(Isa 41:28; 63:5, 6; Jer 5:1; Eze 22:30).
no intercessor--no one to interpose, "to help . . . uphold"
(Isa 63:5).
his arm--
(Isa 40:10; 51:5).
Not man's arm, but His alone
(Ps 98:1; 44:3).
his righteousness--the "arm" of Messiah. He won the victory for us, not by mere might as God, but by His invincible righteousness, as man having "the Spirit without measure"
(Isa 11:5; 42:6, 21; 51:8; 53:11; 1Jo 2:1).
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17. 弥赛亚被描绘为全身披挂的战士，出去为祂的百姓伸冤。由于基督与祂百姓的合一，他们的军装与祂相似，只是他们没有"报仇的衣服"（这是神的特权，
Ro 12:19)，
也没有"热心为外袍"（在审判之怒惩罚恶人的意义上；这热心正当地属于神，
2Ki 10:16；
Ro 10:2；
Php 3:6；
"热心"在为主名的焦急之意义上，他们却有，
Nu 25:11, 13；
Ps 69:9；
2Co 7:11; 9:2)；
至于"拯救"，那是单属于神的
（Ps 3:8)，
他们则以"得救的盼望"为头盔
（1Th 5:8)。
"救恩的头盔"也归给他们
（Eph 6:14, 17)，
乃是次要的意义；即从祂而得，且如今仍在盼望之中，尚未享用
（Ro 8:24)。
此处如常所暗示的，也包括弥赛亚的第二次降临。祂第一次降临时所显的"热心"
（Joh 2:15-17)
只是祂第二次降临时对神之仇敌所发的热心与报应的预表
（2Th 1:8-10；
Re 19:11-21)。
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17. Messiah is represented as a warrior armed at all points, going forth to vindicate His people. Owing to the unity of Christ and His people, their armor is like His, except that they have no "garments of vengeance" (which is God's prerogative,
Ro 12:19),
or "cloak of zeal" (in the sense of judicial fury punishing the wicked; this zeal belongs properly to God,
2Ki 10:16; Ro 10:2; Php 3:6;
"zeal," in the sense of anxiety for the Lord's honor, they have,
Nu 25:11, 13; Ps 69:9; 2Co 7:11; 9:2);
and for "salvation," which is of God alone
(Ps 3:8),
they have as their helmet, "the hope of salvation"
(1Th 5:8).
The "helmet of salvation" is attributed to them
(Eph 6:14, 17)
in a secondary sense; namely, derived from Him, and as yet only in hope, not fruition
(Ro 8:24).
The second coming here, as often, is included in this representation of Messiah. His "zeal"
(Joh 2:15-17)
at His first coming was but a type of His zeal and vengeance against the foes of God at His second coming
(2Th 1:8-10; Re 19:11-21).
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18. 行为——希伯来文作"报应"；"照他们的行为所当得的*" [MAURER]。
本节预言主第二次降临时、在祂百姓最终得赎之前所要施行的审判
（Isa 66:18, 15, 16)。
众海岛——（见
Isa 41:1
的注释)。
指遥远之国。
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18. deeds--Hebrew, "recompenses"; "according as their deeds demand" [MAURER]. This verse predicts the judgments at the Lord's second coming, which shall precede the final redemption of His people
(Isa 66:18, 15, 16).
islands--(See on
Isa 41:1).
Distant countries.
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*19.
（Isa 45:6；
Mal 1:11)。
神审判的结果
（Isa 26:9; 66:18-20)。
如江河——
（Jer 46:7, 8；
Re 12:15)。
高举旗号——更恰当，从不同的希伯来文词根，作"必使他逃跑"、"赶走他" [MAURER]。LOWTH 对"仇敌"（与
Isa 59:18
不同）和"耶和华的灵"作不同的解释，译作"当祂如一条被逼窄在河道中的河而来，有狂风驱之而行"。
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19.
(Isa 45:6; Mal 1:11).
The result of God's judgments
(Isa 26:9; 66:18-20).
like a flood--
(Jer 46:7, 8; Re 12:15).
lift up a standard--rather, from a different Hebrew root, "shall put him to flight," "drive him away" [MAURER]. LOWTH, giving a different sense to the Hebrew for "enemy" from that in
Isa 59:18,
and a forced meaning to the Hebrew for "Spirit of the Lord," translates, "When He shall come as a river straitened in its course, which a mighty wind drives along."
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*20. 锡安——
Ro 11:26
引作"出于锡安"。保罗借默示从
Ps 14:7
补充了意思：祂曾来、也来到锡安，先带救赎，因祂作为人出于锡安。七十士译本译作"为锡安之故"。保罗将本节应用于以色列将来的属灵复兴。
转离——
（Ro 11:26)。
"要消除雅各家的一切不虔敬"；七十士译本如此，保罗在默示下给出了充分的意思。他们转离过犯，因为祂先使他们转离过犯，也使过犯远离他们
（Ps 130:4；
La 5:21)。
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20. to Zion--
Ro 11:26
quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from
Ps 14:7:
He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually.
them that turn from--
(Ro 11:26).
"shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them
(Ps 130:4; La 5:21).
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21. 与他们……你立约——这约是与基督所立，与他们*只是因联合于祂而生效
（Heb 2:13)。
耶和华对弥赛亚——那代表和理想的以色列——说话。字面和属灵的以色列是祂的 seed，应许要向他们应验
（Ps 22:30)。
灵……不离开……永远——
（Jer 31:31-37；
Mt 28:20)。
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21. covenant with them . . . thee--The covenant is with Christ, and with them only as united to Him
(Heb 2:13).
Jehovah addresses Messiah the representative and ideal Israel. The literal and spiritual Israel are His seed, to whom the promise is to be fulfilled
(Ps 22:30).
spirit . . . not depart . . . for ever--
(Jer 31:31-37; Mt 28:20).
赛 59:1-21。
百姓的罪是审判的缘由：他们终于自己承认：救赎主在他们绝境中将来的干预。
耶和华不拯救祂百姓的原因，尽管他们有宗教仪式
（赛 58:3），
并非祂缺乏能力，而是因他们的罪
（赛 59:1-8）；
赛 59:9-15
包含他们的认罪；
赛 59:16-21
是随之而来的弥赛亚应许。
1. 膀臂……缩短——（见
赛 50:2
的注释）。
耳朵发沉——
（赛 6:10）。