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Job 10:1-22.
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Job 10:1-22.
JOB'S REPLY TO BILDAD CONTINUED.
1. leave my complaint upon myself--rather, "I will give loose to my complaint"
(Job 7:11).
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2. 指示我等等——不要單憑你的主權，在未向我說明緣由之前就把我當作有罪的。
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2. show me, &c.--Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
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3. 約伯不願認為神會以運用祂的權能來「欺壓」弱者為樂，也不願認為祂會將人——祂自己手所造的——視為毫無價值（伯10:8；詩138:8）。
光照——即賜福興盛（詩50:2）。
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3. Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value
(Job 10:8; Ps 138:8).
shine upon--favor with prosperity
(Ps 50:2).
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4-6. 你的眼目像人那樣軟弱嗎？即帶著同樣缺乏恩慈的眼光，例如約伯的朋友們那樣？你的時間也像人那樣短促嗎？不可能！然而從你接連不斷的打擊來看，人簡直會以為你連淹沒我的時間都來不及。
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4-6. Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.
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7. 「雖然你（全知者）知道」等等（與伯10:6相連），「你卻追查我的罪」。
而且……無人能救——因此你不必像人那樣以急速的暴力來待我（見伯10:6）。
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7. "Although Thou (the Omniscient) knowest," &c. (connected with
Job 10:6),
"Thou searchest after my sin."
and . . . that none that can deliver out of thine hand--Therefore Thou hast no need to deal with me with the rapid violence which man would use (see
Job 10:6).
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8. 造——費心造；暗示一件困難而精巧的工；對神使用只能用於人的語言。
四圍——暗示人的身體是一個完全的整體，其各部分從四面八方都能經得起最仔細的查驗。
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8. Made--with pains; implying a work of difficulty and art; applying to God language applicable only to man.
together round about--implying that the human body is a complete unity, the parts of which on all sides will bear the closest scrutiny.
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*9. clay*--Job 10:10
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9. 泥土——伯10:10證明此處所指，主要不在於材料的可朽性質，而在於神這位窯匠對其奇妙的塑造。
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9. clay--Job 10:10
proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
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10. 在身體從其粗糙的起始狀態組織起來的過程中，原本液態的物質逐漸呈現更堅固的質地，如同奶凝結成奶酪（詩139:15-16）。
科學揭示，由乳糜管輸送的乳糜是供應每一個器官的養分。
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10. In the organization of the body from its rude commencements, the original liquid gradually assumes a more solid consistency, like milk curdling into cheese
(Ps 139:15, 16).
Science reveals that the chyle circulated by the lacteal vessels is the supply to every organ.
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11. 圍護——或作「嵌織」（詩139:15）；「以奇妙之法織成」〔翁布賴特，UMBREIT〕。
在胎兒中，先是皮膚出現，然後是肉，再是堅硬的部分。
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11. fenced--or "inlaid"
(Ps 139:15);
"curiously wrought" [UMBREIT]. In the fœtus the skin appears first, then the flesh, then the harder parts.
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12. 眷顧——指你周到的護理。
靈——氣息。
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12. visitation--Thy watchful Providence.
spirit--breath.
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13. 在於你——原是你的旨意。神在約伯的受造、保全以及如今的苦難中一切的作為，都是祂隱密旨意的一部分
（詩139:16；徒15:18；傳3:11）。
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13. is with thee--was Thy purpose. All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel
(Ps 139:16; Ac 15:18; Ec 3:11).
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14、15. 約伯感到困惑，因為神如此無休止地嚴厲「記下」他每一項罪。無論是「惡人」（不敬虔的假冒為善者）或「義人」（相對真誠的），神都一律定罪刑罰。
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14, 15. Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.
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15. 擡起頭來——在無虧的良心之中
（詩3:3）。
你就——較宜作：「我看見便看見（我太清楚地看見）我的苦難」，（這苦難似乎證明我有罪）〔翁佈雷特，UMBREIT〕。
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15. lift up my head--in conscious innocence
(Ps 3:3).
see thou--rather, "and seeing I see (I too well see) mine affliction," (which seems to prove me guilty) [UMBREIT].
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16. 增長——較宜作：「（若）我昂起（頭來），你就如獅子追捕我」等等〔翁佈雷特，UMBREIT〕。
又來——如同獅子不一下子殺死獵物，卻回來反覆折磨。
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16. increaseth--rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [UMBREIT].
and again--as if a lion should not kill his prey at once, but come back and torture it again.
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17. 見證人——他接連而來的試煉，如同連續被傳喚來證明他罪狀的見證人，要耗盡被告。
軍兵和爭戰——較宜作「（你如列陣）派出一隊又一隊攻擊我」（字面作「更換與一隊」，即連續不斷的軍隊）；即他的苦難，以及隨後從朋友而來的辱骂上加辱骂。
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17. witnesses--His accumulated trials were like a succession of witnesses brought up in proof of his guilt, to wear out the accused.
changes and war--rather, "(thou settest in array) against me host after host" (literally, "changes and a host," that is, a succession of hosts); namely, his afflictions, and then reproach upon reproach from his friends.
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20. 然而，我既從出生就註定要受這些苦，至少在我所剩無幾的日子裏，給我一點喘息的時間
（伯9:34；13:21；詩39:13）。
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20. But, since I was destined from my birth to these ills, at least give me a little breathing time during the few days left me
(Job 9:34; 13:21; Ps 39:13).
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22. 秩序與光明、混亂與黑暗的意念，彼此吻合
（創1:2）。
希伯來文用了三個詞表達黑暗；在
伯10:21
（1）是普通的「黑暗」；此處（2）是「幽暗之地」（源於希伯來文字根「遮蓋」）；（3）是「墨黑」或漆黑（源於表達日落的字根）。「其光好像黑暗」。它惟一的日頭光是濃厚的黑暗。這是大膽的詩意比喻。約伯在較好的心境中，對不可見的世界有較明亮的想法。但他的見解至終缺乏基督徒所有的那種明確的清晰。請將他此處的話與
啟21:23；22:5；提後1:10
相比。
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22. The ideas of order and light, disorder and darkness, harmonize
(Ge 1:2).
Three Hebrew words are used for darkness; in
Job 10:21
(1) the common word "darkness"; here (2) "a land of gloom" (from a Hebrew root, "to cover up"); (3) as "thick darkness" or blackness (from a root, expressing sunset). "Where the light thereof is like blackness." Its only sunshine is thick darkness. A bold figure of poetry. Job in a better frame has brighter thoughts of the unseen world. But his views at best wanted the definite clearness of the Christian's. Compare with his words here
Re 21:23; 22:5; 2Ti 1:10.
伯10:1-22. 約伯答覆比勒達（續）
1. 在我心中煩惱——更當譯作：「我要放任我的哀訴」（伯7:11）。