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FIRST SERIES.
Job 11:1-20.
FIRST SPEECH OF ZOPHAR.
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2. 瑣法抨擊約伯的空言，並且間接抨擊兩個朋友軟弱的答覆。東方人高度看重沉默（箴10:8, 19）。
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2. Zophar assails Job for his empty words, and indirectly, the two friends, for their weak reply. Taciturnity is highly prized among Orientals
(Pr 10:8, 19).
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3. 謊言——更當譯作「虛誇」（賽16:6；耶48:30）。
「人」字是著重的，指有見識的人；與「虛誇」形成對比。
戲笑——你以抱怨來責備神，「難道沒有人使你羞愧嗎？」
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3. lies--rather, "vain boasting"
(Isa 16:6; Jer 48:30).
The "men" is emphatic; men of sense; in antithesis to "vain boasting."
mockest--upbraidest God by complaints, "shall no man make thee ashamed?"
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4. 教訓——刻意用來形容約伯的發言，因為這些聽起來像教訓之言（申32:2；箴4:2）。
你——是對神說的。約伯針對朋友們的懷疑所堅持的是自己的真誠，而非無瑕。
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4. doctrine--purposely used of Job's speeches, which sounded like lessons of doctrine
(De 32:2; Pr 4:2).
thine--addressed to God. Job had maintained his sincerity against his friends suspicions, not faultlessness.
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6. 豈不是雙倍的嗎？——更當譯作：「它們比〔人的〕智慧多一倍」〔米凱利斯，MICHAELIS〕。希伯來文也是如此翻譯的（箴2:7）。你所質疑的神的作為，若其隱秘的智慧向你顯明，必會被看出遠遠超過人（包括你）的智慧（林前1:25）。
討——更當譯作：「神為你的緣故，使你許多的罪愆歸於遺忘。」
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6. to that which is!--Rather, "they are double to [man's] wisdom" [MICHAELIS]. So the Hebrew is rendered
(Pr 2:7).
God's ways, which you arraign, if you were shown their secret wisdom, would be seen vastly to exceed that of men, including yours
(1Co 1:25).
exacteth--Rather, "God consigns to oblivion in thy favor much of thy guilt."
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7. 更當譯作：「測透全能者的完美」（伯9:10；詩139:6）。
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7. Rather, "Penetrate to the perfections of the Almighty"
(Job 9:10; Ps 139:6).
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8. 它——指神的「智慧」（伯11:6）。
希伯來文的簡潔有力：「諸天的高處！你能作甚麼」（關於以你的目光達到那裏，詩139:8）？
知道——即知道祂的完美。
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8. It--the "wisdom" of God
(Job 11:6).
The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze,
Ps 139:8)?
know--namely, of His perfections.
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10. 剪除——更當如伯9:11譯作「走過」，如暴風一般；即忿怒中撲過來。
拘禁——囚禁起來，為了審訊。
招聚——為審判而召集雙方：召開司法的集會，以對囚犯作出判決。
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10. cut off--Rather, as in
Job 9:11,
"pass over," as a storm; namely, rush upon in anger.
shut up--in prison, with a view to trial.
gather together--the parties for judgment: hold a judicial assembly; to pass sentence on the prisoners.
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11.（詩94:11。）
看見——以至於刑罰。更當從上下文（伯11:6）譯作：「他也看見人所不能察覺的惡行」；字面作：「除了他以外無人察覺」〔翁布賴特，UMBREIT〕。
神的「智慧」（伯11:6）能偵察到約伯人的眼目所不能及之處的罪（伯11:8）。
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11.
(Ps 94:11).
consider--so as to punish it. Rather, from the connection,
Job 11:6,
"He seeth wickedness also, which man does not perceive"; literally, "But no (other, save He) perceiveth it" [UMBREIT]. God's "wisdom"
(Job 11:6),
detects sin where Job's human eye cannot reach
(Job 11:8),
so as to see any.
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12. 虛空——空洞。
裝作——「想要自以為有智慧」；與神的「智慧」相對（見伯11:11註釋）；在神看見罪的地方，卻拒絕看見（羅1:22）。
野驢的駒子——為不受馴服之野性的諺語（伯39:5、8；耶2:24；創16:12；希伯來文作「野驢之人」）。人想要顯得明智地順服他的主，其實他從出生起靈性便未被馴服。
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12. vain--hollow.
would be--"wants to consider himself wise"; opposed to God's "wisdom" (see on
Job 11:11);
refuses to see sin, where God sees it
(Ro 1:22).
wild ass's colt--a proverb for untamed wildness
(Job 39:5, 8; Jer 2:24; Ge 16:12;
Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.
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13. 「若」的結論句在伯11:15。
心的預備當藉著向神伸手禱告來求得（箴16:1；詩10:17；代上29:18）。
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13. The apodosis to the "If" is at
Job 11:15.
The preparation of the heart is to be obtained
(Pr 16:1)
by stretching out the hands in prayer for it
(Ps 10:17; 1Ch 29:18).
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14. 較宜作：「你若將手中的罪孽遠遠除掉」（如撒該所作的，
路19:8）。
歸結句在
伯11:15：「那時你」等等。
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14. Rather, "if thou wilt put far away the iniquity in thine hand" (as Zaccheus did,
Lu 19:8).
The apodosis or conclusion is at
Job 11:15,
"then shalt thou," &c.
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15. 瑣法引用約伯自己的話
（伯10:15）：
「我也不敢擡頭」，即便他是義人。瑣法宣告，約伯若肯聽從他的勸告，就可以「仰起臉來」。
玷污——
（申32:5。）
堅固——字面作「緊緊地流在一起」，如金屬經熔合而變得堅硬。罪人卻相反，搖擺不定。
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15. Zophar refers to Job's own words
(Job 10:15),
"yet will I not lift up my head," even though righteous. Zophar declares, if Job will follow his advice, he may "lift up his face."
spot--
(De 32:5).
steadfast--literally, "run fast together," like metals which become firm and hard by fusion. The sinner on the contrary is wavering.
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16. 正如溪水乾涸之時
（伯6:17），
那狂濤所帶來的危險就被遺忘了
（賽65:16）
〔翁佈雷特，UMBREIT〕。
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16. Just as when the stream runs dry
(Job 6:17),
the danger threatened by its wild waves is forgotten
(Isa 65:16)
[UMBREIT].
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17. 年紀——在世的日子。
正午——即你從前興旺之時；在詩人的意象中，它一直增長，直到達到極處，如同日頭越升越高，直到正午
（箴4:18）。
明發——較宜作：「雖然如今在黑暗中，你必如早晨」；或「你的黑暗（若有任何暗影臨到你，它）必如早晨」（只有清晨微光的朦朧，而非黑夜的幽暗）〔翁佈雷特，UMBREIT〕。
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17. age--days of life.
the noon-day--namely, of thy former prosperity; which, in the poet's image, had gone on increasing, until it reached its height, as the sun rises higher and higher until it reaches the meridian
(Pr 4:18).
shine forth--rather, "though now in darkness, thou shall be as the morning"; or, "thy darkness (if any dark shade should arise on thee, it) shall be as the morning" (only the dullness of morning twilight, not nocturnal darkness) [UMBREIT].
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18. 你一生的經歷將教導你：人在每一次試煉中都有盼望。
刨——即刨井；這是東方首要的需要。較佳譯法：「雖然如今抱愧
（羅5:5，
與前文的『盼望』相對），那時你必安息穩妥」〔格世尼斯，GESENIUS〕；
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18. The experience of thy life will teach thee there is hope for man in every trial.
dig--namely, wells; the chief necessity in the East. Better, "though now ashamed
(Ro 5:5,
opposed to the previous 'hope'), thou shalt then rest safely" [GESENIUS];
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19.
（詩4:8；箴3:24；賽14:30；）
這是東方興旺的意象。
求恩——字面作「撫摸你的臉」，「奉承你」
（箴19:6）。
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19.
(Ps 4:8; Pr 3:24; Isa 14:30);
oriental images of prosperity.
make suit--literally, "stroke thy face," "caress thee"
(Pr 19:6).
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20. 這是對約伯的警告，若他不肯轉向神。
惡人——即頑梗的罪人。
眼睛……失明——即徒然指望解救
（申28:65）。
瑣法暗示約伯得解救的惟一盼望在於內心的改變。
不能逃脫——字面作「一切避難所都要從他們消失」。
氣絕——他們的盼望要離開他們，如同氣息離開身體
（箴11:7）。
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20. A warning to Job, if he would not turn to God.
The wicked--that is, obdurate sinners.
eyes . . . fail--that is, in vain look for relief
(De 28:65).
Zophar implies Job's only hope of relief is in a change of heart.
they shall not escape--literally, "every refuge shall vanish from them."
giving up of the ghost--Their hope shall leave them as the breath does the body
(Pr 11:7).
第一個系列
伯11:1-20. 瑣法的第一次發言