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SECOND SERIES.
Job 16:1-22.
JOB'S REPLY.
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2.
（伯13:4）。
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2.
(Job 13:4).
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3. 「虛空的言語」，希伯來文。他將以利法的責備反擊回去（伯15:2）。
厭煩——直譯為「甚麼使你們厭煩以致你們反駁？」即我所說的甚麼話激怒了你們？等等〔舒滕斯，SCHUTTENS〕。或者，與第一個子句更為相符的譯法是：「你們為何因反駁而使自己疲倦呢？」〔翁布賴特，UMBREIT〕。
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3. "Words of wind," Hebrew. He retorts upon Eliphaz his reproach
(Job 15:2).
emboldeneth--literally, "What wearies you so that ye contradict?" that is, What have I said to provoke you? &c. [SCHUTTENS]. Or, as better accords with the first clause, "Wherefore do ye weary yourselves contradicting?" [UMBREIT].
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4. 堆聚——更當譯作「調集（一支）言語的大軍來攻擊你們」。
搖……頭——嘲弄地；此詞意為點頭，而非搖頭；點頭在我們這裏不像在東方那樣是鄙視的手勢（賽37:22；耶18:16；太27:39）。
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4. heap up--rather, "marshal together (an army of) words against you."
shake . . . head--in mockery; it means nodding, rather than shaking; nodding is not with us, as in the East, a gesture of scorn
(Isa 37:22; Jer 18:16; Mt 27:39).
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5. 用……口堅固——苦澀的諷刺。暗指以利法所誇的「安慰」（伯15:11）。與用心堅固——即用真正的安慰——相對。譯作：「我也能（像你們一樣）用口堅固」，即用無心的空話：「我嘴唇的搖動（僅僅嘴唇的安慰）也能安慰人（像你們那樣）」〔翁布賴特，UMBREIT〕。「誠心的勸教」（箴27:9）與此相反。
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5. strengthen . . . with . . . mouth--bitter irony. In allusion to Eliphaz' boasted "consolations"
(Job 15:11).
Opposed to strengthening with the heart, that is, with real consolation. Translate, "I also (like you) could strengthen with the mouth," that is, with heartless talk: "And the moving of my lips (mere lip comfort) could console (in the same fashion as you do)" [UMBREIT]. "Hearty counsel"
(Pr 27:9)
is the opposite.
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6. 安慰——直譯為「有甚麼（從我的痛苦中）離開我？」
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6. eased--literally, "What (portion of my sufferings) goes from me?"
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7. 但如今——更當譯作「啊！」
他——指神。
羣眾——更當譯作「見證人之羣」，即那些能為他的無辜作證的人（他的兒女、僕人等等）。照樣希伯來文在伯16:8也是如此翻譯的。翁布賴特（UMBREIT）認為他的「見證人之羣」就是他自己，因為，唉！他沒有別的見證人為他作證。但這太過深奧隱晦了。
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7. But now--rather, "ah!"
he--God.
company--rather, "band of witnesses," namely, those who could attest his innocence (his children, servants, &c.). So the same Hebrew is translated in
Job 16:8.
UMBREIT makes his "band of witnesses," himself, for, alas! he had no other witness for him. But this is too recondite.
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8. 滿了皺紋——更當譯作（伯22:16同一希伯來文字，英文版譯作「砍倒」）：「你已將我上了鐐銬，你的見證」（即在切斷我的「見證之群」之外〔伯16:7〕），即你以疼痛使我不能正常地證明我的無辜。
但另有「見證」興起攻擊他，那就是他的「消瘦」或身體的淒慘狀態，被他的朋友們曲解為他有罪的憑據。這希伯來文字的根本意義是「收攏」，由此產生雙重含義：「捆綁」或「上鐐銬」，而在敘利亞文中則為「起皺紋」。
消瘦——也含「謊言」之意；暗示這是個「虛假的見證」。
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8. filled . . . with wrinkles--Rather (as also the same Hebrew word in
Job 22:16;
English Version, "cut down"), "thou hast fettered me, thy witness" (besides cutting off my "band of witnesses,"
Job 16:7),
that is, hast disabled me by pains from properly attesting my innocence. But another "witness" arises against him, namely, his "leanness" or wretched state of body, construed by his friends into a proof of his guilt. The radical meaning of the Hebrew is "to draw together," whence flow the double meaning "to bind" or "fetter," and in Syriac, "to wrinkle."
leanness--meaning also "lie"; implying it was a "false witness."
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9. 取像於野獸。神在伯10:16中也是如此被描繪。
恨我的——更當譯作「並緊緊追趕我」。約伯不會將「恨」歸於神（詩50:22）。
我的仇敵——更當譯作「他磨利……云云，如同仇敵」（詩7:12）。向我投射忿怒的目光，如同敵人一般（伯13:24）。
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9. Image from a wild beast. So God is represented
(Job 10:16).
who hateth me--rather, "and pursues me hard." Job would not ascribe "hatred" to God
(Ps 50:22).
mine enemy--rather, "he sharpens, &c., as an enemy"
(Ps 7:12).
Darts wrathful glances at me, like a foe
(Job 13:24).
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10. 張口——不是為了吞吃，而是為了嘲弄他。為使他苦難的杯滿溢，朋友們的譏誚（伯16:10）加在神敵對的對待之上（伯16:9）。
打……腮——比喻輕蔑的凌辱（哀3:30；太5:39）。
聚集——「同心合意地圖謀」〔舒滕斯，SCHUTTENS〕。
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10. gaped--not in order to devour, but to mock him. To fill his cup of misery, the mockery of his friends
(Job 16:10)
is added to the hostile treatment from God
(Job 16:9).
smitten . . . cheek--figurative for contemptuous abuse
(La 3:30; Mt 5:39).
gathered themselves--"conspired unanimously" [SCHUTTENS].
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11. 不敬虔之人——即他那些口稱的朋友，以不友善的言語逼迫他。
把我交給——字面作：「把我頭朝下摔進惡人手中。」
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11. the ungodly--namely, his professed friends, who persecuted him with unkind speeches.
turned me over--literally, "cast me headlong into the hands of the wicked."
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12. 我安逸——指過去的日子（伯1:1-3）。
揪住我脖子——如同野獸揪住獵物（如伯10:16）。
摔碎——猛烈地；與他先前的「安逸」形成對比（詩102:10）。把我（再次）立起來。
靶子——（伯7:20；哀3:12）。神讓我總是恢復力量，好使他可以無休止地折磨我。
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12. I was at ease--in past times
(Job 1:1-3).
by my neck--as an animal does its prey (so
Job 10:16).
shaken--violently; in contrast to his former "ease"
(Ps 102:10).
Set me up (again).
mark--
(Job 7:20; La 3:12).
God lets me always recover strength, so as to torment me ceaselessly.
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13. 他的弓箭手——延續伯16:12的意象。神既以我為他的「靶子」，便有那三位朋友相伴，他們的話如同利箭一般傷人。
膽——指要害部位；即肝臟（哀2:11）。
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13. his archers--The image of
Job 16:12
is continued. God, in making me His "mark," is accompanied by the three friends, whose words wound like sharp arrows.
gall--put for a vital part; so the liver
(La 2:11).
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14. 這比喻來自在城牆上破口以攻打堡壘
（王下14:13）。
勇士——即大能的戰士。
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14. The image is from storming a fortress by making breaches in the walls
(2Ki 14:13).
a giant--a mighty warrior.
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15. 縫——表明喪服緊貼身體；那是一個有袖洞、緊縫在身上的麻布袋。
角——取自有角牲畜的意象，這類牲畜激動時用角刨地。角是權能的象徵
（王上22:11）。
在此，它是在塵土中——用於約伯，表示他從先前的尊大中被降為卑。投身於塵土是哀悼的記號；此處這意念與那如長角之獸狂怒所描繪的激動絕望相結合。黎巴嫩的德魯茲人至今仍以角為裝飾。
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15. sewed--denoting the tight fit of the mourning garment; it was a sack with armholes closely sewed to the body.
horn--image from horned cattle, which when excited tear the earth with their horns. The horn was the emblem of power
(1Ki 22:11).
Here, it is
in the dust--which as applied to Job denotes his humiliation from former greatness. To throw one's self in the dust was a sign of mourning; this idea is here joined with that of excited despair, depicted by the fury of a horned beast. The Druses of Lebanon still wear horns as an ornament.
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16. 污穢——較宜作「發紅」，即潮紅發熱〔翁佈雷特與諾伊斯，UMBREIT and NOYES〕。
死蔭——即因眾多眼淚而昏暗
（哀5:17。）
約伯在此回應瑣法含蓄的指控
（伯11:14）。
幾乎同樣的話也用於耶穌基督
（賽53:9。）
照樣，上文
伯16:10
也相當於對耶穌基督的描述
（詩22:13；賽50:6，而伯16:4
相當於詩22:7）。
惟獨他實現了約伯所渴慕的，即外在行為的義與內心敬虔的清潔。耶穌基督作為人的代表，在舊約中每一個神的僕人身上都有某種程度的預表。
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16. foul--rather, "is red," that is, flushed and heated [UMBREIT and NOYES].
shadow of death--that is, darkening through many tears
(La 5:17).
Job here refers to Zophar's implied charge
(Job 11:14).
Nearly the same words occur as to Jesus Christ
(Isa 53:9).
So
Job 16:10
above answers to the description of Jesus Christ
(Ps 22:13; Isa 50:6, and Job 16:4 to Ps 22:7).
He alone realized what Job aspired after, namely, outward righteousness of acts and inward purity of devotion. Jesus Christ as the representative man is typified in some degree in every servant of God in the Old Testament.
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18. 我的血——即我不該受的苦難。他將自己比作一個被謀殺的人，地拒絕吸他的血，直到他得著申冤
（創4:10、11；結24:1、8；賽26:21）。
阿拉伯人說，天上的甘露不會降在灑了無辜之血的地方（比較
撒下1:21）。
無處——無安息之處。「願我的呼求永不停止！」願它傳遍四方！本節的「地」與「天」
（伯16:19） 相對。願我的無辜對人而言，如同如今對神一樣為人所知！
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18. my blood--that is, my undeserved suffering. He compares himself to one murdered, whose blood the earth refuses to drink up until he is avenged
(Ge 4:10, 11; Eze 24:1, 8; Isa 26:21).
The Arabs say that the dew of heaven will not descend on a spot watered with innocent blood (compare
2Sa 1:21).
no place--no resting-place. "May my cry never stop!" May it go abroad! "Earth" in this verse in antithesis to "heaven"
(Job 16:19).
May my innocence be as well-known to man as it is even now to God!
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19. 現今——即使如今，當我在地上如此被誤解之時，天上的神仍知道我的無辜。
見證——希伯來文作「在高處」；「我的見證人」。約伯在一切急躁之中仍信靠神。
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19. Also now--Even now, when I am so greatly misunderstood on earth, God in heaven is sensible of my innocence.
record--Hebrew, "in the high places"; Hebrew, "my witness." Amidst all his impatience, Job still trusts in God.
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20. 希伯來文作「是我的譏誚者」；更有力地：「我的譏誚者——我的朋友！」這是一個令人心碎的矛盾〔翁佈雷特，UMBREIT〕。惟獨神剩下，是他能指望為他的無辜作見證的；他以流淚的眼淒然懇求這事。
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20. Hebrew, "are my scorners"; more forcibly, "my mockers--my friends!" A heart-cutting paradox [UMBREIT]. God alone remains to whom he can look for attestation of his innocence; plaintively with tearful eye, he supplicates for this.
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21. 一位——較宜作「祂」（神）。「願祂為人（即我）與神辯護。」約伯奇特地說：「神必須扶持我來對抗神；因為祂使我受苦，也只有祂知道我無辜」〔翁佈雷特，UMBREIT〕。照樣神在雅各與祂摔跤時幫助了雅各（比較
伯23:6；創32:25）。
神在耶穌基督裏確實為人與神辯護
（羅8:26、27）。
如人——字面作「人子」。這預表耶穌基督的代求——是約伯所切慕的恩賜
（伯9:33），
雖然他自己話語中那為歷代所設計的屬靈深意，他自己所明白的甚少
（詩80:17）。
鄰舍——希伯來文作「朋友」。約伯自己
（伯42:8）
也為他的「朋友」——雖然是「譏誚他的人」
（伯16:20）——代求；照樣人子耶穌基督
（路23:34）；
「為朋友」
（約15:13-15）。
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21. one--rather, "He" (God). "Oh, that He would plead for a man (namely, me) against God." Job quaintly says, "God must support me against God; for He makes me to suffer, and He alone knows me to be innocent" [UMBREIT]. So God helped Jacob in wrestling against Himself (compare
Job 23:6; Ge 32:25).
God in Jesus Christ does plead with God for man
(Ro 8:26, 27).
as a man--literally, "the Son of man." A prefiguring of the advocacy of Jesus Christ--a boon longed for by Job
(Job 9:33),
though the spiritual pregnancy of his own words, designed for all ages, was but little understood by him
(Ps 80:17).
for his neighbour--Hebrew, "friend." Job himself
(Job 42:8)
pleaded as intercessor for his "friends," though "his scorners"
(Job 16:20);
so Jesus Christ the Son of man
(Lu 23:34);
"for friends"
(Joh 15:13-15).
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22. 不多——字面作「可數的年日」，即不多，與無數相對
（創34:30）。
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22. few--literally, "years of number," that is, few, opposed to numberless
(Ge 34:30).
第二個系列
伯16:1-22. 約伯的答覆