1
Mr 16:1-20.
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Mr 16:1-20.
ANGELIC ANNOUNCEMENT TO THE WOMEN ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCES AFTER HIS RESURRECTION--HIS ASCENSION--TRIUMPHANT PROCLAMATION OF HIS GOSPEL. ( =
Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women
(Mr 16:1-8).
1. And when the sabbath was past--that is, at sunset of our Saturday.
Mary Magdalene--(See on
Lu 8:2).
and Mary the mother of James--James the Less (see
Mr 15:40).
and Salome--the mother of Zebedee's sons (compare
Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from
Lu 23:56,
that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on
Joh 19:40.
2
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2. 七日的第一日清早——(參
太 28:1)。
出太陽的時候,她們來到墳墓那裏——並非嚴格字面之意,而是「天剛破曉」;這種說法並不少見,舊約中也有。如此,我們的主便在第三日復活;他在墳墓裏躺了星期五的一部分、整個星期六,以及接著那七日的第一日的一部分。
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2. And very early in the morning--(See on
Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun--not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
3
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3. 她們彼此說——正當她們走向那聖地之時。
誰給我們把石頭從墓門輥開呢?……因為那石頭很大——她們到了那裏,才發覺難題已經解決——石頭已被一隻看不見的手輥開了。
難道沒有別人,在面對可怕困難而前赴本分之時,也發現自己的石頭已經輥開了嗎?
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3. And they said among themselves--as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
5
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5. 她們進了墳墓,看見一個少年人——在
太 28:2
他稱為「主的使者」;但此處按他向人眼顯現的樣子來描述——生命正盛,毫無衰殘。在馬太所記,他坐在墳墓外面的石頭上;但既然在那裏他也說「你們來,看安放主的地方」
(太 28:6),
可見如 ALFORD 所言,他是從外面與她們一同進去的;只是等她們到了,才陪她們進入那聖地,並就有關的事指教她們。
坐在右邊——是照著他的主曾在那裏躺臥的位置。這細節為馬可所獨有;但參
路 1:11。
穿著白長袍——論其長,參
賽 6:1;
論其白,參
太 28:3。
她們就甚驚恐。
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5. And entering into the sepulchre, they saw a young man--In
Mt 28:2
he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay"
(Mt 28:6),
he seems, as ALFORD says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side--having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare
Lu 1:11.
clothed in a long white garment--On its length, see
Isa 6:1;
and on its whiteness, see on
Mt 28:3.
and they were affrighted.
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6. 那少年人對她們說:不要驚恐——這字比馬太
(太 28:5)
的「不要害怕」更強。
你們尋找那釘十字架的拿撒勒人耶穌!——「那釘十字架的拿撒勒人。」
他已經復活了,不在這裏——(參
路 24:5, 6)。
請看安放他的地方——(參
太 28:6)。
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6. And he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew
(Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified."
he is risen; he is not here--(See on
Lu 24:5, 6).
behold the place where they laid him--(See on
Mt 28:6).
7
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7. 你們可以去,告訴他的門徒和彼得——第二卷福音書——正如一切最古的傳統所說——是在彼得的眼下編成,或主要取材於他所提供的資料,所以這一小句話只有馬可保存下來,實有深為動人之處。
他在你們以先往加利利去;在那裏你們要看見他,正如他從前所告訴你們的——(參
太 28:7)。
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7. But go your way, tell his disciples and Peter--This Second Gospel, being drawn up--as all the earliest tradition states--under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you--(See on
Mt 28:7).
8
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8. 於是婦女們出來,從墳墓那裏逃跑;因為發抖和驚奇——「因為發抖和驚奇抓住了她們」。
她們甚麼也不告訴人,因為她們害怕——這是何等逼真而自然!
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8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid--How intensely natural and simple is this!
9
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耶穌復活後的顯現
(可 16:9-18)。
9. 在七日的第一日清早,耶穌復活了,就先向抹大拉的馬利亞顯現;耶穌從她身上曾趕出七個鬼——此處有些難處,有不同的解法。她曾與其他婦女同往墳墓
(可 16:1),
也許在她們與天使會面之前便離開了她們;找到彼得和約翰之後,她又與他們一同回到那裏;似乎就在這第二次到訪時,耶穌向這位馬利亞顯現,詳情見
約 20:11-18。
這位最先看見復活之救贖主的殊榮,竟然賜給了一個女人,而這個女人卻不是他的童貞母親。
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Appearances of Jesus after His Resurrection
(Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils--There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre
(Mr 16:1),
parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in
Joh 20:11-18.
To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
11
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11. 他們聽見耶穌活了,被馬利亞看見之後,卻是不信——這事在他們所有人身上一再重複,對他們日後冒著生命危險為他復活作見證一事,意義極其重大。
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11. And they, when they had heard that he was alive, and had been seen of her, believed not--This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
12
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12. 這事以後,門徒中間有兩個人,往鄉下去的時候,耶穌變了形像向他們顯現——(參
路 24:16)。
他們——此處所指,當然是他向那兩個往以馬忤斯去的門徒顯現,第三福音作者將此記述得極其精緻(參
路 24:13 等)。
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12. After that he appeared in another form--(compare
Lu 24:16).
unto two of them as they walked, and went into the country--The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on
Lu 24:13,
&c.).
13
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*13. 兩個人就去告訴其餘的門徒;其餘的門徒也是不信,*云云。
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13. And they went and told it unto the residue: neither believed they them, &c.
15
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15. 他又對他們說:你們往普天下去,傳福音給萬民聽——參
約 20:19-23
以及
路 24:36-49。
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15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature--See on
Joh 20:19-23
and
Lu 24:36-49.
16
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16. 信而受洗的——受洗在此代表心裏內在信心的外在記號,正如「口裏承認」在
羅 10:10
一樣;在那裏也與此處一樣,這外在的表現既一次作為信心的正當果子而被提及,在隨後的話中便不再重複
(羅 10:11)。
必然得救;不信的必被定罪——這些接受或拒絕福音的可畏結局,雖然在別的脈絡中屢有記載,卻只有在這脈絡中由馬可記下。
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16. He that believeth and is baptized--Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in
Ro 10:10;
and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows
(Ro 10:11).
shall be saved; but he that believeth not shall be damned--These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.
17
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17, 18. 信的人必有神蹟隨著他們……手能拿蛇——這兩節也是馬可所獨有。
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17, 18. And these signs shall follow them that believe . . . They shall take up serpents--These two verses also are peculiar to Mark.
19
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升天以及此後福音榮耀地傳開
(可 16:19, 20)。
19. 主耶穌——「主」這稱號,這位福音書作者只在
可 16:19, 20
論到主榮耀升天及其隨後的果子時才用於耶穌。這稱號在路加中最為常見。
和他們說完了話,後來被接到天上——參
路 24:50, 51。
坐在神的右邊——這一大真理在此只是作為福音歷史中的一個事實來記述。在他升高的姿態中,他曾向司提反顯現
(徒 7:55, 56);
此後這便不斷被提及為他在榮耀中的正當狀態。
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The Ascension and Triumphant Proclamation of the Gospel Thereafter
(Mr 16:19, 20).
19. So then after the Lord--an epithet applied to Jesus by this Evangelist only in
Mr 16:19, 20,
when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke.
had spoken unto them, he was received up into heaven--See on
Lu 24:50, 51.
and sat on the right hand of God--This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen
(Ac 7:55, 56);
and it is thereafter perpetually referred to as His proper condition in glory.
20
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20. 門徒出去,到處宣傳福音。主和他們同工,用神蹟隨著,證實所傳的道。阿們——這末了一節給我們與《使徒行傳》之間一條極重要的聯繫紐帶;在《使徒行傳》中,那位引導幼嫩教會一切行動的,被持續稱為「主」;如此便印證了他自己關於建立並建造教會的應許:「看哪,我常與你們同在!」
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Robert Jamieson、A. R. Fausset、David Brown
《全本聖經批判與解釋註釋》 (1871)
增補、更正與評語請寄編者
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20. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and building up of the Church, "LO, I AM WITH YOU alway!"
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Robert Jamieson, A. R. Fausset and David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
Send Addenda, Corrigenda, and Sententiae to the editor
可 16:1-20。
天使在七日的第一日向婦女們宣告基督已經復活——他復活後的顯現——他的升天——他的福音榮耀地傳開。(= 太 28:1-10, 16-20; 路 24:1-51; 約 20:1, 2, 11-29)。
復活之事向婦女們宣告
(可 16:1-8)。
1. 過了安息日——即我們星期六日落之時。
抹大拉的馬利亞——(參
路 8:2)。
和雅各的母親馬利亞——即小雅各的母親(參
可 15:40)。
並撒羅米——西庇太兒子的母親(參
可 15:40 與 太 27:56 對照)。
買了香膏,要去膏他——此處原文只是「買了」。但我們的譯本譯作「買了」或許是對的,因為從
路 23:56
看來,她們在釘十字架之後,於星期五傍晚,在日落安息開始前短短的間隙裏,便已買了香料;只是等到安息日的安息過去才來膏身體。論這「膏抹」,參
約 19:40。