1
Nu 28:1-31.
简体中文
영문 원문
Nu 28:1-31.
OFFERINGS TO BE OBSERVED.
2
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简体中文
2. 你要吩咐以色列人，对他们说——本章所重申的若干先前所立的律法，既合时宜又属必要；不仅因其重要性以及常被忽视，更因自其最初设立以来已有新的一代兴起，且因以色列人即将定居于当遵行这些条例的那地。
我的供物和我的食物——一般用来指所指定的祭物；此规定的用意在于强制其遵行时的规律与谨慎。
영문 원문
2. Command the children of Israel, and say unto them--The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were about to be settled in the land where those ordinances were to be observed.
My offering, and my bread--used generally for the appointed offerings, and the import of the prescription is to enforce regularity and care in their observance.
9
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简体中文
9, 10. 这是每安息日献的燔祭——在此以前并未提到安息日的燔祭，这是在每日常献的祭之外附加的。
영문 원문
9, 10. This is the burnt offering of every sabbath--There is no previous mention of a Sabbath burnt offering, which was additional to the daily sacrifices.
11
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简体中文
11-15. 每月初一日，你们要将燔祭献给耶和华——这些日子被视为神圣的节期；虽不具有庄严节期的性质，却以在祭物之上吹号为记
(Nu 10:10)，
以停止一切劳作（只除妇人持家的操作）为别
(Am 8:5)，
以公共崇拜的举行
(2Ki 4:23)，
以及社交或家族的筵席
(1Sa 20:5)
为标志。这些做法虽非律法所明定，却在日后的实行中流行。每月的初一日并非借天文计算来判定，而是——据犹太作者所言——借所派定之使者观察新月首次可见之出现来作见证；然后借在各山头点燃的烽火，将这事实传遍全国。新月节期既在异教中普遍流行，其在以色列的设立，一个重要的用意很可能是要使那百姓的心意得着更好的方向；若假设这是所考量的目的之一，便可解释为何其中一只公山羊是献给耶和华的
(Nu 28:15)，
而非像埃及人和叙利亚人那样献给月亮。安息日与新月常常被一并提及。
영문 원문
11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord--These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices
(Nu 10:10),
by the suspension of all labor except the domestic occupations of women
(Am 8:5),
by the celebration of public worship
(2Ki 4:23),
and by social or family feasts
(1Sa 20:5).
These observations are not prescribed in the law though they obtained in the practice of a later time. The beginning of the month was known, not by astronomical calculations, but, according to Jewish writers, by the testimony of messengers appointed to watch the first visible appearance of the new moon; and then the fact was announced through the whole country by signal-fires kindled on the mountain tops. The new-moon festivals having been common among the heathen, it is probable that an important design of their institution in Israel was to give the minds of that people a better direction; and assuming this to have been one of the objects contemplated, it will account for one of the kids being offered unto the Lord
(Nu 28:15),
not unto the moon, as the Egyptians and Syrians did. The Sabbath and the new moon are frequently mentioned together.
16
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简体中文
16-25. 正月十四日是逾越节——那大年度节期的律法已经颁布
(Le 23:5)，
但此处引入了一些细节，因在除酵节的七日中每日都规定了某些指定的祭物
[Nu 28:18-25]。
영문 원문
16-25. in the fourteenth day of the first month is the passover--The law for that great annual festival is given
(Le 23:5),
but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread
[Nu 28:18-25].
26
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简体中文
26-27. 在初熟节的日子……献上燔祭——这里为这节的庆典另定了一种新的祭，是在素常与初熟之物同献的祭之外附加的
(利 23:18)。
영문 원문
26, 27. in the day of the first-fruits . . . offer the burnt offering--A new sacrifice is here ordered for the celebration of this festival, in addition to the other offering, which was to accompany the first-fruits
(Le 23:18).
Nu 28:1-31.
当献的 祭。