1
Pr 11:1-31.
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Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just--complete in measure.
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2. 自负之人无可教导；谦卑之人则增长智慧（比较 Pr 16:18; 18:12）。
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2. Self-conceit is unteachable; the humble grow wise (compare
Pr 16:18; 18:12).
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3. 引导——如牧人引领（Pr 6:7; Ps 78:52）。
乖僻——恶意。
毁灭——以暴力。
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3. guide--to lead, as a shepherd
(Pr 6:7; Ps 78:52).
perverseness--ill-nature.
destroy--with violence.
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4.（比较 Pr 10:2）。
发怒——即神的怒气。
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4. (Compare
Pr 10:2).
wrath--that is, of God.
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5. 修平——或作「使平坦」。恶人的路并不平坦（Pr 13:17）。
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5. direct--or, "make plain"; wicked ways are not plain
(Pr 13:17).
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6. 拯救他们——即脱离凶恶。恶人因自己的行为而受苦（Pr 5:22; Ps 9:16）。
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6. deliver them--that is, from evil, which the wicked suffer by their own doings
(Pr 5:22; Ps 9:16).
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7. 期望……灭亡——因死亡使他一切筹划归于无有（Lu 16:25）。
不义之望——更佳译为「财富之望」或「权势之望」（比较 Isa 40:29，希伯来文）。这比前句更进一步：连得利的指望也随他而死。
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7. expectation . . . perish--for death cuts short all his plans
(Lu 16:25).
hope of unjust--better, "hope of wealth," or "power" (compare
Isa 40:29,
Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
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8. 或许是恶人所预备、而由他承受的 患难（比较 Pr 11:6）。
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8. Perhaps the trouble prepared by the wicked, and which he inherits (compare
Pr 11:6).
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9.（比较 Ps 35:16; Da 11:32）。
义人因超群的洞察力而得救。
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9. (Compare
Ps 35:16; Da 11:32).
The just is saved by superior discernment.
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10, 11. 后者或许是前者的理由。二者共同表明善人与恶人相对的道德价值。
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10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
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11. 因祝福——暗示积极的善意。
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11. By the blessing--implying active benevolence.
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12. 藐视——或作「辱骂」，与智慧人审慎的沉默相反。
静默不言——如同既不听也不传。
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12. despiseth--or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace--as if neither hearing nor telling.
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13. 往来传舌的——（比较 旁注）。如小贩般贩卖丑闻的人，好说话的习性使他出卖信任。
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13. tale-bearer--(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
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14. 谋略——治理的技巧（Pr 1:5）。
谋士——字面作「给谋略的人」，分词作集合名词用。
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14. counsel--the art of governing
(Pr 1:5).
counsellors--literally, "one giving counsel"; the participle used as a collective.
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15.（参箴6:1）。
作保——（参边注），以行事者代指行为，此行为可被合法地恨恶。
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15. (Compare
Pr 6:1).
suretiship--(Compare Margin), the actors put for the action, which may be lawfully hated.
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16. 持守——字面作「抓住作为支撑」。荣誉对于柔弱的女子，正如财富对于男子那样宝贵。
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16. retaineth--or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
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17. 仁慈的——向人友善，与残忍相反。这样的人善待别人，自己也得益（比较箴24:5），而残忍者既害人又害己。
肉体——即他的身体，因吝啬苛待（西2:23）。
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17. merciful--kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare
Pr 24:5),
while the cruel injure themselves as well as others.
flesh--that is, his body, by penuriousness
(Col 2:23).
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18. 欺诈的工作——或作「工价」，不能满足或转瞬即逝（箴10:2，23:5）。
实在的赏赐——或作「收益」，如同交易所得（何10:12；加6:8、9）。
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18. a deceitful work--or, "wages," which fail to satisfy, or flee away
(Pr 10:2; 23:5).
sure reward--or, "gain," as from trading
(Ho 10:12; Ga 6:8, 9).
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19. 由箴11:18所作的推论（比较箴11:5、6，10:16）。
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19. Inference from
Pr 11:18
(compare
Pr 11:5, 6; 10:16).
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20.（比较箴11:5。）
乖僻——如箴2:15所用，与正直人的单纯纯洁相反。
在他们所行的路上——或作「行为」。
영문 원문
20. (Compare
Pr 11:5).
froward--as in
Pr 2:15,
opposed to the simplicity and purity of the upright.
in their way--or, "conduct."
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21. 恶人联合的力量也不能使他们免受当受的刑罚，而义人的后裔无人帮助，也因他们敬虔的关系得着搭救（诗37:25、26）。
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21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship
(Ps 37:25, 26).
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22. 珍珠常挂在鼻子上（创24:47；赛3:21）。如此装饰的猪，比美貌却不谨守的女子还少惹人厌恶。
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22. Jewels were often suspended from the nose
(Ge 24:47; Isa 3:21).
Thus adorned, a hog disgusts less than a fair and indiscreet woman.
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23.（比较箴10:28。）
忿怒——是神的忿怒。
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23. (Compare
Pr 10:28).
wrath--is that of God.
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24-31. 整段的要旨是箴11:23的诠释。如此，慷慨因神的赐福而得增加，而吝啬非但不得所期的利益，反招致穷乏。
영문 원문
24-31. The scope of the whole is a comment on
Pr 11:23.
Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
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25. 慷慨的灵魂——（比较旁注。）
必丰裕——兴旺（箴28:25；申32:15；路6:38）。
滋润人……也得滋润——祝福的常见比眸。
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25. liberal soul--(Compare Margin).
made fat--prospers
(Pr 28:25; De 32:15; Lu 6:38).
watereth . . . watered--a common figure for blessing.
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26. 箴11:23真理的另一例；吝啬鬼囤积粮食，却失去名声。
卖——即以公道价格出售。
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26. Another example of the truth of
Pr 11:23;
the miser loses reputation, though he saves corn.
selleth it--that is, at a fair price.
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27. 善〔与〕恶——即对别人的善与恶。
求得……寻找——暗示成功。
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27. good [and] mischief--that is, of others.
procureth . . . seeketh--implying success.
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28.（比较箴10:15；诗49:6；提前6:17。）
义人……发旺——（诗1:3；耶17:8。）
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28. (Compare
Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous . . . branch--
(Ps 1:3; Jer 17:8).
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29. 扰害——如箴15:27所解释，因贪图利益（比较箴11:17）
承受风——即使成功，所得也毫无价值。愚昧人这样行，不是变为贫穷，就是为别人积存。
영문 원문
29. troubleth--as
Pr 15:27
explains, by greediness for gain (compare
Pr 11:17).
inherit . . . wind--Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
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30. 生命树——义人的作为使别人得福（箴3:18）
有智慧——（比较旁注）使他们得益，与箴6:25；结13:18相反（比较路5:10）。
영문 원문
30. a tree of life--Blessings to others proceed from the works of the righteous
(Pr 3:18).
winneth souls--(Compare Margin) to do them good as opposed to
Pr 6:25; Eze 13:18
(compare
Lu 5:10).
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31. 看哪——如此唤人注意这些例证（比较箴11:23），其要旨即在现世也得证实，并不排除将来的报赏与刑罚。
영문 원문
31. Behold--Thus calling attention to the illustrations (compare
Pr 11:23),
the sentiment of which is confirmed even in time, not excluding future rewards and punishments.
Pr 11:1-31.
1.（比较 旁注）。希伯来人用石头作砝码。
公平——在度量上完全。