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Ps 113:1-9.
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Ps 113:1-9.
God's majesty contrasted with His condescension and gracious dealings towards the humble furnish matter and a call for praise. The Jews, it is said, used this and Psalms 114-118 on their great festivals, and called them the Greater Hallel, or Hymn.
1-3. Earnestness and zeal are denoted by the emphatic repetitions.
servants of the Lord--or, all the people of God.
name of the Lord--perfections
(Ps 5:11; 111:9).
3
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3. 從日出等——指全地。
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3. From the rising, &c.--all the world.
4
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4-6. 神的超然越高，更顯出祂的俯就；
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4-6. God's exaltation enhances His condescension;
7
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7, 8. 這俯就常表現在抬舉配得尊榮的貧寒窮乏人（參
1Sa 2:8； Ps 44:25）。
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7, 8. which condescension is illustrated as often in raising the worthy poor and needy to honor (compare
1Sa 2:8; Ps 44:25).
9
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9. 關於這特殊情形，參
1Sa 2:21。
不育被視為羞辱，也是荒涼教會的預表
（Isa 54:1）。
不生育的……家中——按字面作「家中不育的」，因此所補的字可省略。
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9. On this special case, compare
1Sa 2:21.
Barrenness was regarded as a disgrace, and is a type of a deserted Church
(Isa 54:1).
the barren woman . . . house--literally, "the barren of the house," so that the supplied words may be omitted.
Ps 113:1-9.
神的威嚴與祂對卑微者的俯就及恩惠作為形成對比，為讚美提供了內容與呼召。據說猶太人在重大節期使用本篇及第一一四至一一八篇，並稱之為大哈利路或讚美詩。
1-3. 誇疊的重複表示懇切與熱心。
耶和華的僕人——或作神所有的子民。
耶和華的名——即祂的完全
(Ps 5:11; 111:9)。