1
Ps 11:1-7.
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Ps 11:1-7.
On title, see
Introduction.
Alluding to some event in his history, as in
1Sa 23:13,
the Psalmist avows his confidence in God, when admonished to flee from his raging persecutors, whose destruction of the usual foundations of safety rendered all his efforts useless. The grounds of his confidence are God's supreme dominion, His watchful care of His people, His hatred to the wicked and judgments on them, and His love for righteousness and the righteous.
1. my soul--me
(Ps 3:2).
Flee--literally, "flee ye"; that is, he and his companion.
as a bird to your mountain--having as such no safety but in flight (compare
1Sa 26:20; La 3:52).
2
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2. 暗中——直譯為「在黑暗中」，即背信棄義地。
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2. privily--literally, "in darkness," treacherously.
3
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3. 按字面作：「根基（即良好秩序與律法的根基）既被毀壞，義人還作了甚麼（來維持它們）呢？」他一切的努力都歸無效。
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3. Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.
4
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4. 聖殿……天上——兩者的關聯似指神在天上的居所；所用的詞取自祂地上可見的居所之名
（Ps 2:6; 3:4; 5:7）。
從那裏祂以極嚴密的察看審視世人。
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4. temple . . . heaven--The connection seems to denote God's heavenly residence; the term used is taken from the place of His visible earthly abode
(Ps 2:6; 3:4; 5:7).
Thence He inspects men with close scrutiny.
5
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5. 義人經過試驗而得著稱許，這與神對惡人的恨惡成為對比。
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5. The trial of the righteous results in their approval, as it is contrasted with God's hatred to the wicked.
6
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6. 他們的刑罰以生動的比喻描述，表明豐盛、忽然、猛烈而徹底的毀滅（參
Ge 19:24； Job 18:15； Ps 7:15； 9:15）。
杯——是神恩惠或怒氣的常用比喻
（Ps 16:5; 23:5； Mt 20:22, 23）。
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6. Their punishment is described by vivid figures denoting abundant, sudden, furious, and utter destruction (compare
Ge 19:24; Job 18:15; Ps 7:15; 9:15).
cup--is a frequent figure for God's favor or wrath
(Ps 16:5; 23:5; Mt 20:22, 23).
7
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7. 他的臉——按字面作「他們的臉」，是應用於神的複數用法，如
Ge 1:26; 3:22; 11:7； Isa 6:8
等，表示祂屬性的豐滿，或更可能是源自對三一位格的指涉。「臉」如「眼」一樣被使用
（Ps 11:4）， 此處表達神對正直人的喜悅（參
Ps 34:15, 16）。
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7. his countenance--literally, "their faces," a use of the plural applied to God, as in
Ge 1:26; 3:22; 11:7; Isa 6:8,
&c., denoting the fulness of His perfections, or more probably originating in a reference to the trinity of persons. "Faces" is used as "eyes"
(Ps 11:4),
expressing here God's complacency towards the upright (compare
Ps 34:15, 16).
Ps 11:1-7.
關於題註，見
Introduction（《導論》）。
詩人暗指他生平中的某事件，如
1Sa 23:13
所載，在被勸告逃離狂暴的迫害者時宣認他對神的信心——這些人已毀壞了慣常的安全根基，使一切努力歸於徒然。他信心的根據是：神至高的主權、祂對子民儆醒的眷顧、祂對惡人的恨惡與審判，以及祂對義與義人的喜愛。
1. 我的心——即我
(Ps 3:2)。
逃——字面作「你們逃吧」；即他與他的同伴。
像鳥飛往你的山——這樣惟有逃亡才能保安全（參
1Sa 26:20; La 3:52）。