Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 25장

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시편 25장

1

Ps 25:1-22.

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Ps 25:1-22.

本篇的总体基调是因仇敌而呼求帮助。然而,困苦激发了对罪的觉悟,谦卑的认罪、祈求赦免、蒙保守脱离罪、以及神的引导,都是其中的重要主题。

1. 我的心仰望你——

(Ps 24:4; 86:4),

即把我的心意系于(参

Col 3:2)。

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Ps 25:1-22.

The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.

1. lift up my soul--

(Ps 24:4; 86:4),

set my affections (compare

Col 3:2).

2

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2. 不至羞愧(not be ashamed)——即不致因解救的盼望落空而蒙羞。

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2. not be ashamed--by disappointment of hopes of relief.

3

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3. 祷告推及于一切等候神的——即那些盼望他恩惠的人。另一方面,那无端行恶的诡诈之辈的失望也被祈求

(比较

2Sa 22:9)。

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3. The prayer generalized as to all who wait on God--that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare

2Sa 22:9).

4

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4, 5. 在先前恩惠的根基上,他照着神恩待的方式和信实求神的引导。

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4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.

6

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6, 7. 承认过去和现在的罪,他求怜悯,不是因罪的减轻,而是因神已知的良善。

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6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.

8

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8, 9. 正直——按其应许而行。

罪人——一般的词,被

谦卑人——即悔改者——所限定。

道——和他的道——神护理之道。

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8, 9. upright--acting according to His promise.

sinners--the general term, limited by the

meek--who are penitent.

the way--and his way--God's way of providence.

9

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9. 在审判中——即按公正。

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9. in judgment--rightly.

10

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10. 道路——类似的意义——他行事的方式(比较

Ps 25:4)。

慈爱和诚实——

(Job 14:1-22), 指神在应许中的恩典,和他在履行中的信实。

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10. paths--similar sense--His modes of dealing (compare

Ps 25:4).

mercy and truth--

(Job 14:1-22),

God's grace in promising and faithfulness in performing.

11

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11. 神的爱、怜悯、良善、真理等属性得以显明(他的名,比较

Ps 9:10)—— 是在于赦免罪;而罪越大,赦免越显得需要。

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11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare

Ps 9:10)

in pardoning sin, and the greatness of sin renders pardon more needed.

12

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12, 13. 他为自己所求的,也是一切敬虔之人的共同分。

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12, 13. What he asks for himself is the common lot of all the pious.

13

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13. 承受地土——(比较

Mt 5:5)。

这话暗指迦南的应许,表达该应许所包括的一切福气——属世的和属灵的。

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13. inherit the earth--(compare

Mt 5:5).

The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.

14

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14. 所赐之福的理由在此说明——敬虔的人与神相交(比较

Pr 3:21, 12), 当然也就得知他赦免的恩典条款。

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14. The reason of the blessing explained--the pious enjoy communion with God (compare

Pr 3:21, 12),

and, of course, learn His gracious terms of pardon.

15

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15. 他对神的信靠是坚定的。

网——常被用作仇敌危险的比喻

(Ps 9:15; 10:9)。

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15. His trust in God is fixed.

net--is frequently used as a figure for dangers by enemies

(Ps 9:15; 10:9).

16

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16-19. 一系列恳切求助的呼吁,因为神似乎撇弃了他(比较

Ps 13:1; 17:13

等),他的罪压迫他,他的仇敌扩大了他的苦楚并且加多,在恨恶和强暴上增加

(Ps 9:8; 18:48)。

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16-19. A series of earnest appeals for aid because God had seemed to desert him (compare

Ps 13:1; 17:13,

&c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence

(Ps 9:8; 18:48).

20

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20. 保全我的灵魂——

(Ps 16:1)。

投靠——投奔避难

(Ps 2:12)。

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20. keep my soul--

(Ps 16:1).

put my trust--flee for refuge

(Ps 2:12).

21

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21. 在对自己仇敌所控之事的清白良心中,他自信地把他的事交托神。有人将——

正直等——归指神,意指他圣约的信实。这意义虽好,却是这些词不常见的用法。

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21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer--

integrity, &c.--to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

22

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22. 愿你将这些福扩及你一切的百姓——在他们一切患难中。

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22. Extend these blessings to all Thy people in all their distresses.