Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 48장

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시편 48장

1

Ps 48:1-14.

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Ps 48:1-14.

这是一首激昂的诗篇和诗歌(参

Ps 30:1),

大概由与前一篇相同的场合所引发。它阐明了神属灵主权的特权和福气——它是恶人的畏惧,是义人的喜乐。

1. 为大——永远如此:这是一种修饰语,如

Ps 18:3。

圣山——即祂的教会(参

Isa 2:2, 3; 25:6, 7, 10);

圣所最先建在锡安山,后来(作为圣殿)建在摩利亚山上;故有此比喻。

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Ps 48:1-14.

This is a spirited Psalm and song (compare

Ps 30:1),

having probably been suggested by the same occasion as the foregoing. It sets forth the privileges and blessings of God's spiritual dominion as the terror of the wicked and joy of the righteous.

1. to be praised--always: it is an epithet, as in

Ps 18:3.

mountain of his holiness--His Church (compare

Isa 2:2, 3; 25:6, 7, 10);

the sanctuary was erected first on Mount Zion, then (as the temple) on Moriah; hence the figure.

2

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2, 3. 位置(situation)——字面作“高耸”。

*欢喜……(joy of)*等——喜乐的源头。

北方的极处(sides of the north)——诗化地指崇高、高尚、卓越,因古人相信北方是大地最高的部分(参

Isa 14:13)。

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2, 3. situation--literally, "elevation."

joy of, &c.--source of joy.

sides of the north--poetically for eminent, lofty, distinguished, as the ancients believed the north to be the highest part of the earth (compare

Isa 14:13).

3

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3. 宫殿(palaces)——字面作“堡垒”。

避难所(refuge)——(Ps 9:10; 18:3)。祂在其中如此被认识,是因为他们享受了祂的同在。

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3. palaces--literally, "citadels."

refuge--

(Ps 9:10; 18:3).

He was so known in them because they enjoyed His presence.

4

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4-6. 因为——给出原因。诸王(也许是摩押和亚扪的王,比较

Ps 83:3-5)

联合,但神与他百姓同在的信念——由先知所赐的不寻常勇气所彰显

(比较

2Ch 20:12-20)

——抓住了他们的心,他们被突然强烈的惊慌击打,惊惶地逃跑了。

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4-6. For--The reason is given. Though the kings (perhaps of Moab and Ammon, compare

Ps 83:3-5)

combined, a conviction of God's presence with His people, evinced by the unusual courage with which the prophets (compare

2Ch 20:12-20)

had inspired them, seized on their minds, and smitten with sudden and intense alarm, they fled astonished.

7

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7. 他施的船只——因参与遥远而获利的贸易,最为贵重。此语可说明神对一切物质权能的掌管,无论是否指字面之毁灭。

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7. ships of Tarshish--as engaged in a distant and lucrative trade, the most valuable. The phrase may illustrate God's control over all material agencies, whether their literal destruction be meant or not.

8

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8. 这眼前的经历保证神对他教会恒久的看顾。

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8. This present experience assures of that perpetual care which God extends to His Church.

9

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9. 想念——按字面作「比较」,或思量,按他从前的作为。

在你的……殿中——在严肃的敬拜中(比较

2Ch 20:28)。

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9. thought of--literally, "compared," or considered, in respect of former dealings.

in the . . . temple--in acts of solemn worship (compare

2Ch 20:28).

10

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10. 照……赞美——即如你所显明的属性

(Ps 8:1; 20:1-7)

所要求的赞美,也必在各处归给你。

你的右手等——你公义的治理借你的大能彰显。

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10. According . . . praise--that is, As Thy perfections manifested (compare

Ps 8:1; 20:1-7),

demand praise, it shall be given, everywhere.

thy right hand, &c.--Thy righteous government is displayed by Thy power.

11

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11. 女子等——指小城,或那民,连同首要之城,或教会的统治者。

审判——公义之政的判决与作为。

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11. the daughters, &c.--the small towns, or the people, with the chief city, or rulers of the Church.

judgments--decisions and acts of right government.

12

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12-14. 呼召人视察锡安——即教会——作为坚固之城,旨在提示「我们的神何等妥善地保护他的羊群」。这保护是恒久的,其凭据是他引导我们度过今生。

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12-14. The call to survey Zion, or the Church, as a fortified city, is designed to suggest "how well our God secures His fold." This security is perpetual, and its pledge is His guidance through this life.