Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 51장

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시편 51장

1

Ps 51:1-19.

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Ps 51:1-19.

關於背景,參

2Sa 11:12。

本篇闡明真實的悔改——包括知罪、認罪、憂傷、求憐憫以及立志改過——並伴隨活潑的信心。

1-4. 求憐憫的懇求即是認罪。

塗抹——如從冊上塗去。

過犯——字面作「悖逆」

(Ps 19:13; 32:1)。

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Ps 51:1-19.

On the occasion, compare

2Sa 11:12.

The Psalm illustrates true repentance, in which are comprised conviction, confession, sorrow, prayer for mercy, and purposes of amendment, and it is accompanied by a lively faith.

1-4. A plea for mercy is a confession of guilt.

blot out--as from a register.

transgressions--literally, "rebellions"

(Ps 19:13; 32:1).

2

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2. 洗滌我——真正的悔改者所求的,不僅是赦免,也是潔淨。

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2. Wash me--Purity as well as pardon is desired by true penitents.

3

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3. 因為……常在我面前——知罪先於赦免;而它既為神的恩賜,便成為求赦的依據

(2Sa 12:13; Ps 32:5; 1Jo 1:9)。

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3. For . . . before me--Conviction precedes forgiveness; and, as a gift of God, is a plea for it

(2Sa 12:13; Ps 32:5; 1Jo 1:9).

4

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4. 得罪你——主要是得罪你;而得罪人的罪既是違背神的律法,從某種意義上是惟獨得罪你。

你……審判——即他犯罪的任何辯白都被排除;作這認罪的目的,就是承認神的公義,無論判語多麼嚴厲。

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4. Against thee--chiefly, and as sins against others are violations of God's law, in one sense only.

that . . . judgest--that is, all palliation of his crime is excluded; it is the design in making this confession to recognize God's justice, however severe the sentence.

5

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5, 6. 他的罪因他本性的、與生俱來的罪惡而加重;這本性之罪與神對內心聖潔的要求相違,正如外在的罪與神對正當行為的要求相違一樣。

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5, 6. His guilt was aggravated by his essential, native sinfulness, which is as contrary to God's requisitions of inward purity as are outward sins to those for right conduct.

6

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6. 你必使等——可理解為表達神在嚴格要求之下所存的恩惠旨意;大衛本可藉此旨意遏制自己對罪的天然愛好,他沒有如此行,便加重了自己的罪。

真理……與……智慧——常用以指敬虔(參

Job 28:28; Ps 119:30)。

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6. thou shalt make, &c.--may be taken to express God's gracious purpose in view of His strict requisition; a purpose of which David might have availed himself as a check to his native love for sin, and, in not doing so, aggravated his guilt.

truth . . . and . . .wisdom--are terms often used for piety (compare

Job 28:28; Ps 119:30).

7

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7-12. 一連串求赦免與潔淨的禱告。

用牛膝草潔除——這植物在禮儀中的使用

(Ex 12:22; Nu 19:6, 18)

顯示贖罪之意在此十分突出;「潔除」指代贖的滿足

(Nu 19:17-20)。

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7-12. A series of prayers for forgiveness and purifying.

Purge . . . hyssop--The use of this plant in the ritual

(Ex 12:22; Nu 19:6, 18)

suggests the idea of atonement as prominent here; "purge" refers to vicarious satisfaction

(Nu 19:17-20).

8

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8. 求……樂——藉著赦免我,使苦情變為喜樂。

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8. Make . . . joy--by forgiving me, which will change distress to joy.

9

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9. 求你掩面等——轉眼不看。

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9. Hide, &c.--Turn from beholding.

10

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10. 造——全能的作為。

在我裏面——按字面作「給我」,或「為我」;作為禮物賜下,一顆不受罪玷污的心

(Ps 24:4; 73:1)。

更新——暗示他曾擁有它;新性情的本質原則並未失去,只是其影響被中斷

(Lu 22:32); 因為

Ps 51:11

表明他並未失去神的同在與聖靈

(1Sa 16:13), 雖然他失去了「救恩之樂」

(Ps 51:12), 他正是為這樂的恢復而求。

正直的靈——按字面作「堅定」、「穩固」的,不向試探屈服。

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10. Create--a work of almighty power.

in me--literally, "to me," or, "for me"; bestow as a gift, a heart free from taint of sin

(Ps 24:4; 73:1).

renew--implies that he had possessed it; the essential principle of a new nature had not been lost, but its influence interrupted

(Lu 22:32);

for

Ps 51:11

shows that he had not lost God's presence and Spirit

(1Sa 16:13),

though he had lost the "joy of his salvation"

(Ps 51:12),

for whose return he prays.

right spirit--literally, "constant," "firm," not yielding to temptation.

12

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12. 正直的靈——「祢的」不應補入,因「正直」原文直譯為「樂意的」,而「靈」乃大衛的靈。「求祢以樂意的靈扶持我」,意即他既以順服神律法的心志得著扶持,便能持守正道而行。

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12. free spirit--"thy" ought not to be supplied, for the word "free" is, literally, "willing," and "spirit" is that of David. "Let a willing spirit uphold me," that is, with a soul willingly conformed to God's law, he would be preserved in a right course of conduct.

13

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13. 那時——這恩典之工必生此果。

道——指護理之道與人之本分

(詩 18:21, 30;32:8;路 22:32)。

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13. Then--Such will be the effect of this gracious work.

ways--of providence and human duty

(Ps 18:21, 30; 32:8; Lu 22:32).

14

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14. 拯救——或作「釋放我」

(詩 39:8),

脫離流人血之罪

(撒下 12:9, 10;詩 5:6)。

公義——如

詩 7:17;31:1

所言。

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14. Deliver--or, "Free me"

(Ps 39:8)

from the guilt of murder

(2Sa 12:9, 10; Ps 5:6).

righteousness--as in

Ps 7:17; 31:1.

15

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15. 開……嘴唇——即除去我的罪疚之感。

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15. open . . . lips--by removing my sense of guilt.

16

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16. 讚美勝於祭物(Ps 50:14),且暗含信心、悔改和愛,能使神得榮耀。在真正的悔改者心中,赦免之樂與為罪憂傷交織在一起。

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16. Praise is better than sacrifice

(Ps 50:14),

and implying faith, penitence, and love, glorifies God. In true penitents the joys of pardon mingle with sorrow for sin.

18

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18. 求你施恩等等——不要將我的罪歸到你的教會身上。

建造……城牆——即表示恩待;試比較相反的形式和意念於

Ps 89:40。

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18. Do good, &c.--Visit not my sin on Thy Church.

build . . . walls--is to show favor; compare

Ps 89:40,

for opposite form and idea.

19

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19. 神既和好,物質的祭物便蒙悅納(Ps 4:5;參看 Isa 1:11-17)。

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19. God reconciled, material sacrifices will be acceptable

(Ps 4:5;

compare

Isa 1:11-17).