Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 57장

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시편 57장

1

Ps 57:1-11.

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Ps 57:1-11.

休要毁坏——即"不要毁坏"。这或许是对与该历史背景相关的危急处境的隐晦暗指,参

1Sa 22:1; 26:1-3。

在摩西的祷告(

De 9:26)

中,这是求神不要向百姓发怒的一个突出祈求。这一解释也适用于第五十八、五十九篇。亚萨在第七十五篇中使用它,该篇范围内有对某种紧急情况的暗指。金诗——(见

Ps 16:1

题注)。诗人在恳切呼求神帮助之外,又如常一样加上了赞美的话,因他确信必蒙垂听。

1. 我的灵——即自己,或受威胁的生命。

翅膀的荫下——

(Ps 17:8; 36:7)。

灾难——原文作"祸患"(

Ps 52:2; 55:10)。

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Ps 57:1-11.

Altaschith--or, "Destroy not." This is perhaps an enigmatical allusion to the critical circumstances connected with the history, for which compare

1Sa 22:1; 26:1-3.

In Moses' prayer

(De 9:26)

it is a prominent petition deprecating God's anger against the people. This explanation suits the fifty-eighth and fifty-ninth also. Asaph uses it for the seventy-fifth, in the scope of which there is allusion to some emergency. Michtam--(See on

Ps 16:1,

title). To an earnest cry for divine aid, the Psalmist adds, as often, the language of praise, in the assured hope of a favorable hearing.

1. my soul--or self, or life, which is threatened.

shadow of thy wings--

(Ps 17:8; 36:7).

calamities--literally, "mischiefs"

(Ps 52:2; 55:10).

2

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2. 成全(performeth)——或作“成就祂所开始的事”。

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2. performeth--or, completes what He has begun.

3

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3. ……要吞吃我的——那向我发怒喘气的

(Ps 56:2)。

慈爱和……诚实——

(Ps 25:10; 36:5), 作为使者

(Ps 43:3)

差遣来拯救他。

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3. from . . . swallow me up--that pants in rage after me

(Ps 56:2).

mercy and . . . truth--

(Ps 25:10; 36:5),

as messengers

(Ps 43:3)

sent to deliver him.

4

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4. 野兽

(Ps 10:9; 17:12)

和争战的兵器

(Ps 11:2)

的混合比喻加强了危险的画面。

他们的……舌头——或作谤讟。

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4. The mingled figures of wild beasts

(Ps 10:9; 17:12)

and weapons of war

(Ps 11:2)

heighten the picture of danger.

whose . . . tongue--or slanders.

5

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5. 这頌词说明他认为自己的拯救与神的荣耀相连。

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5. This doxology illustrates his view of the connection of his deliverance with God's glory.

6

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6.

(比较

Ps 7:15; 9:15, 16)。

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6. (Compare

Ps 7:15; 9:15, 16).

7

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7. 我要……赞美——用声音并用乐器。

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7. I will . . . praise--both with voice and instrument.

8

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8. 因此——他对自己的荣耀,即舌头

(Ps 16:9; 30:12), 以及他的丝弦琴(瑟)和琴说话。

我自己……早晨——按字面作「我要唤醒黎明」,诗意地表达他的热心和殷勤。

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8. Hence--he addresses his glory, or tongue

(Ps 16:9; 30:12),

and his psaltery, or lute, and harp.

I myself . . . early--literally, "I will awaken dawn," poetically expressing his zeal and diligence.

9

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9, 10. 如他的慈爱和诚实,照样他的赞美也必充满宇宙。

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9, 10. As His mercy and truth, so shall His praise, fill the universe.