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Ps 73:1-28.
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Ps 73:1-28.
Of Asaph--(see
Introduction).
God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare
Jer 12:1-4).
Truly--or, "Surely it is so."
clean heart--
(Ps 18:26)
describes the true Israel.
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2. 這些比喻以表示搖晃與軟弱的詞語，表達他動搖的信心（比較
Ps 22:5; 62:3）。
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2. The figures express his wavering faith, by terms denoting tottering and weakness (compare
Ps 22:5; 62:3).
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3-9. 昌盛的惡人狂妄驕傲（參
Ps 5:5）。
他們活著與死時皆無困擾：驕傲為他們的裝飾，強暴為他們的衣裳；誠然，他們因意外的成功而氣焰囂張。儘管如此——
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3-9. The prosperous wicked are insolently proud (compare
Ps 5:5).
They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this--
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8. 他們譏笑——或按字面作「他們嘲笑」，惡毒傲慢地說話，甚至以褻瀆侵入諸天
（Re 13:6）， 並以讒謗遮蔽全地
（Job 21:7-14）。
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8. They are corrupt--or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy
(Re 13:6),
and cover earth with slanders
(Job 21:7-14).
10
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10-12. 因此神的百姓困惑羞愧，被拋來拋去（或進或退），對神的知曉與眷顧滿懷疑惑，內中充滿憂傷。
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10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
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12. 得享平安——原文直譯為「永遠安穩」。
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12. prosper in the word--literally, "secure for ever."
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13, 14. 詩人既同受這些患難，特別因自己的遭遇而心中擾亂：他雖盡心竭力追求聖潔的生活，卻仍受極重的試煉。
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13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
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15. 去掉成語式的表達，本節表達一個假設，如：「我若如此說，我必」等，表明他一向將自己的苦楚藏在心中。
祢的兒女之世代——指祢的百姓
（約壹 3:1）。
得罪——原文直譯為「欺騙、誤導」。
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15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children--Thy people
(1Jo 3:1).
offend--literally, "deceive, mislead."
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16, 17. 然而他——
思想——原文直譯為「研讀」或「思索這謎」；卻是徒然；這仍是勞苦（參旁註），直到他——
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16, 17. Still he--
thought--literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he--
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17. 進了神的聖所——為要查問（參看 Ex 25:22；Ps 5:7；27:4）。
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17. went into the sanctuary--to enquire (compare
Ex 25:22; Ps 5:7; 27:4).
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18-20. 他們的結局——未來的（Ps 37:37, 38），是淒慘而極其突然的（Pr 1:27；29:1），因恐懼而加劇並加速。
如同人藐視虛無的夢境，神在醒起審判之時（Ps 7:6；44:23），也藐視他們虛幻的幸福影子（Ps 39:6；Isa 29:7）。他們被丟棄如同一座坍塌的建築（Ps 74:3）。
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18-20. their end--future
(Ps 37:37, 38),
which is dismal and terribly sudden
(Pr 1:27; 29:1),
aggravated and hastened by terror.
As one despises an unsubstantial dream, so God, waking up to judgment
(Ps 7:6; 44:23),
despises their vain shadow of happiness
(Ps 39:6; Isa 29:7).
They are thrown into ruins as a building falling to pieces
(Ps 74:3).
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21, 22. 他承認自己的——
愚頑——字面是「遲鈍」，以及
無知——字面是「不分辨」，其思路曾經是何等地如此。
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21, 22. He confesses how--
foolish--literally, "stupid," and
ignorant--literally, "not discerning," had been his course of thought.
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22. 在你面前——字面是「與你同在」，即在關乎你的行事為人上。
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22. before thee--literally, "with Thee," in conduct respecting Thee.
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23. 然而他仍與神同在，作為依賴的受恩者，因而得以不致跌倒（Ps 73:2）。
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23. Still he was with God, as a dependent beneficiary, and so kept from falling
(Ps 73:2).
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24. 一切疑慮都在對神聖引導和未來榮耀的確信中平息了。
接我到榮耀裏——字面是「以榮耀為（我）取」（參看 Ps 68:18；Eph 4:8）。
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24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory--literally, "take for (me) glory" (compare
Ps 68:18; Eph 4:8).
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25, 26. 神是他惟一令人滿足的福分。
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25, 26. God is his only satisfying good.
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26. 力量——字面是「磐石」（Ps 18:2）。
福分——
（Ps 16:5；La 3:24。）
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26. strength--literally, "rock"
(Ps 18:2).
portion--
(Ps 16:5; La 3:24).
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27, 28. 背道者的結局——以常用的比喻描述（Jer 3:1, 3；Eze 23:35）——與他的結局形成對比：他在親近神之中尋得快樂（Jas 4:8），並以宣告祂的讚美為其喜樂的工作。
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27, 28. The lot of apostates, described by a figure of frequent use
(Jer 3:1, 3; Eze 23:35),
is contrasted with his, who finds happiness in nearness to God
(Jas 4:8),
and his delightful work the declaration of His praise.
Ps 73:1-28.
亞薩的——（見
Introduction（《導論》））。
*神實在恩待以色列。*因為雖然惡人的興旺與義人的苦難曾使詩人對神的治理心生疑慮，然而不敬虔之人突然且可畏的滅亡，在神啟示的光照下顯明出來，重新堅固了他的心；他責備自己的愚妄，重新信靠神，並頌揚祂的良善與慈愛。
1. 主題的突然宣告，表明這是一場困惑的內心爭戰的結論，隨後才加以詳述（參
Jer 12:1-4）。
實在——或作「誠然如此」。
清心——
(Ps 18:26)
描述真以色列人。