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Ps 74:1-23.
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Ps 74:1-23.
If the historical allusions of
Ps 74:6-8,
&c., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare
2Ch 35:15; Ezr 2:41).
He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.
1. cast . . . off--with abhorrence (compare
Ps 43:2; 44:9).
There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in
De 29:20,
by the word "smoke," suggests its continuance.
sheep . . . pasture--(Compare
Ps 80:1; 95:7).
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2. 用以表明神与其子民关系的用语，力量层层递进：“会众”——“买赎”——“救赎”——“锡安”，即祂的居所。
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2. The terms to denote God's relation to His people increase in force: "congregation"--"purchased"--"redeemed"--"Zion," His dwelling.
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3. 举起……脚——
（Ge 29:1）
——即来（观看）那些荒凉
（Ps 73:19）。
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3. Lift . . . feet--
(Ge 29:1)
--that is, Come (to behold) the desolations
(Ps 73:19).
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4. 吼叫——如兽的狂暴。
会众——按字面作「敬拜的集会」。
旗——按字面作「记号」——以他们的偶像之物，或权柄的标记，取代了殿中表示神临在的物件。
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4. roar--with bestial fury.
congregations--literally, "worshipping assemblies."
ensigns--literally, "signs"--substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.
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5, 6. 虽然这里有些词语和分句很隐晦，大意是那些劫夺者以伐木者的暴力毁坏圣殿的美物。
素为著名——按字面作「被知道的」。
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5, 6. Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.
was famous--literally, "was known."
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6. 雕刻的——
（1Ki 6:29）。
其中的——即圣殿的，在作者心中，虽未表达，直到
Ps 74:7
才提及它被火完全毁灭
（2Ki 25:9; Isa 64:11）。
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6. carved work--
(1Ki 6:29).
thereof--that is, of the temple, in the writer's mind, though not expressed till
Ps 74:7,
in which its utter destruction by fire is mentioned
(2Ki 25:9; Isa 64:11).
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7. 亵渎——或作「玷污」，如
Ps 89:39。
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7. defiled--or, "profaned," as in
Ps 89:39.
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8. 一齐——一下子，全部都一样。
会堂——按字面作「聚会」，指聚会之所，无论是先知门徒的聚集
(2Ki 4:23)， 还是通常意义上的「会堂」，都大有疑问。
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8. together--at once, all alike.
synagogues--literally, "assemblies," for places of assembly, whether such as schools of the prophets
(2Ki 4:23),
or "synagogues" in the usual sense, there is much doubt.
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9. 记号——指神同在的标志，如祭坛、约柜等（比较
Ps 74:4; 2Ch 36:18, 19; Da 5:2)。
不再有先知——
(Isa 3:2; Jer 40:1; 43:6)。
要到几时——这景况要持续多久。耶利米的预言
(Jer 25:11)， 即便已公布，可能也未被普遍知道或明白。对大多数百姓而言，在被掳期间，耶利米、以西结和但以理偶尔在局部的事奉，并不构成「不再有先知」这话的例外。
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9. signs--of God's presence, as altar, ark, &c. (compare
Ps 74:4; 2Ch 36:18, 19; Da 5:2).
no more any prophet--
(Isa 3:2; Jer 40:1; 43:6).
how long--this is to last. Jeremiah's prophecy
(Jer 25:11),
if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."
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10. （比较
Ps 31:1)。
要到几时……羞辱——指我们，仿佛被神撇弃。
亵渎你的名——或作「属性」，如能力、良善等
(Ps 29:2)。
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10. (Compare
Ps 31:1).
how long . . . reproach?--us, as deserted of God.
blaspheme thy name--or, "perfections," as power, goodness, &c.
(Ps 29:2).
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11. 为何不帮助我们？（比较
Ps 3:7; 7:6; 60:5)。
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11. Why cease to help us? (Compare
Ps 3:7; 7:6; 60:5).
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12. 因为——按字面作「而」，在相反的意义上。
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12. For--literally, "And," in an adversative sense.
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13-15. 引述「所施行的拯救」之例。
分开海——即红海。
打破……水——法老和他的全军（比较
Isa 51:9, 10; Eze 29:3, 4)。
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13-15. Examples of the "salvation wrought" are cited.
divide the sea--that is, Red Sea.
brakest . . . waters--Pharaoh and his host (compare
Isa 51:9, 10; Eze 29:3, 4).
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14. 利维坦的头——此词为集合用法，故指许多。
旷野……的民——即野兽，如沙番
(Pr 30:25, 26)
被称为民一样。另有人取本段为字面之意，即被抛在旱地上的海怪成了游荡的亚拉伯人的食物。
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14. heads of leviathan--The word is a collective, and so used for many.
the people . . . wilderness--that is, wild beasts, as conies
(Pr 30:25, 26),
are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.
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15. 破裂泉源——即何烈和加低斯的磐石；为泉源。
干了——约旦河，也许还有亚嫩和雅博
(Nu 21:14)。
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15. cleave the fountain--that is, the rocks of Horeb and Kadesh; for fountains.
driedst up--Jordan, and, perhaps, Arnon and Jabbok
(Nu 21:14).
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16, 17. 自然的固定秩序和地的边界都属乎神。
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16, 17. The fixed orders of nature and bounds of earth are of God.
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18. （比较
Ps 74:10; De 32:6)。
对照令人惊心——这样一位神竟如此被亵渎！
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18. (Compare
Ps 74:10; De 32:6).
The contrast is striking--that such a God should be thus insulted!
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19. 大群——按字面作「兽」，指他们的羊群或人群
(Ps 68:10)。
斑鸠——即温柔孤单的教会。
会众——按字面作「队伍」，如上——如此教会便被描绘为一支被劫、被击败的军队余剩者，暴露于暴力之下。
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19. multitude--literally, "beast," their flock or company of men
(Ps 68:10).
turtledove--that is, the meek and lonely Church.
congregation--literally, "the company," as above--thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.
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20. 外邦之地不义的盛行，是求神顾念他应许的理由（比较
Nu 14:21; Ps 7:16; 18:48)。
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20. And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare
Nu 14:21; Ps 7:16; 18:48).
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21. 受欺压的——破碎
(Ps 9:9)。
归回——从寻求神而回。
羞愧——
(Ps 35:4)。
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21. oppressed--broken
(Ps 9:9).
return--from seeking God.
ashamed--
(Ps 35:4).
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22, 23. （比较
Ps 3:7; 7:6)。
神听恶人，是叫他自取灭亡
(Ge 4:10; 18:20)。
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22, 23. (Compare
Ps 3:7; 7:6).
God hears the wicked to their own ruin
(Ge 4:10; 18:20).
Ps 74:1-23.
若如可能的那样，将
Ps 74:6-8
等处的历史暗指归于被掳时期，则作者大概是大卫同时代人、歌唱者亚萨的后裔并与其同名者（参
2Ch 35:15； Ezr 2:41）。
他抱怨神离弃祂的教会，并呼求帮助，藉着述说神的几样大能作为来勉励自己，又根据神与祂百姓的圣约关系，以及祂与他们共同仇敌的邪恶，作为他祷告的依据。
1. 丢弃——带着厌恶（参
Ps 43:2; 44:9）。
这里并未暗示否认罪咎。以火喻神忿怒的用法常见；而此处及
De 29:20
以"烟"一词，暗示其持续不消。
羊……草场——（参
Ps 80:1; 95:7）。