Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 88장

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시편 88장

1

Ps 88:1-18.

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Ps 88:1-18.

用麻哈拉——或指一種樂器,如魯特琴,用作伴唱(Leannoth,「用以歌唱」);或如另一些人所見,是一個隱喻式的標題(見

Ps 5:1、

Ps 22:1、

及

Ps 45:1,

題註),指明主題——即「疾病,為使人謙卑」,因屬靈的病症常以疾病來代表(參

Ps 6:5, 6; 22:14, 15

等)。關於其他詞語,見

Ps 42:1

及

Ps 32:1。

希幔與以探(見

Ps 89:1,

題註)是大衛的歌唱者

(1Ch 6:18, 33; 15:17),

屬哥轄族。若

(1Ki 4:31; 1Ch 2:6)

所指即此二人,他們可能被收納入猶大支派。本篇雖被稱為「歌」——通常暗示喜樂

(Ps 83:1)——

但其風格與內容卻十分消沉;然而向神的呼求顯示出信心,我們可以設想「歌」一詞也可延伸至這類作品。

1, 2. 所用詞語的比較,見

Ps 22:2; 31:2。

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Ps 88:1-18.

Upon Mahalath--either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on

Ps 5:1,

Ps 22:1,

and

Ps 45:1,

titles), denoting the subject--that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare

Ps 6:5, 6; 22:14, 15,

&c.). On the other terms, see on

Ps 42:1

and

Ps 32:1.

Heman and Ethan (see on

Ps 89:1,

title) were David's singers

(1Ch 6:18, 33; 15:17),

of the family of Kohath. If the persons alluded to

(1Ki 4:31; 1Ch 2:6),

they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy

(Ps 83:1),

both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.

1, 2. Compare on the terms used,

Ps 22:2; 31:2.

3

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3. 陰間——按字面作「地獄」

(Ps 16:10),

廣義的死亡。

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3. grave--literally, "hell"

(Ps 16:10),

death in wide sense.

4

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4. 下……坑中——指滅亡的坑

(Ps 28:1)。

如人——按字面作「力壯的人」,其力量已完全耗盡。

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4. go . . . pit--of destruction

(Ps 28:1).

as a man--literally, "a stout man," whose strength is utterly gone.

5

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5. 與死的隔絕*——被剪除於神的看顧之外,如被殺的人;他們落在祂的怒中,被撇下,不再蒙祂的手扶持。

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5. Free . . . dead--Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.

6

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6. 類似的患難比喻見

Ps 63:9; 69:3。

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6. Similar figures for distress in

Ps 63:9; 69:3.

7

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7. 首句參

Ps 38:2, 末句參

Ps 42:7。

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7. Compare

Ps 38:2,

on first, and

Ps 42:7,

on last clause.

8

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8. 既與同情隔絕,又使朋友憎惡

(Ps 31:11)。

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8. Both cut off from sympathy and made hateful to friends

(Ps 31:11).

9

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9. 我的眼睛衰殘——按字面作「衰殘」,或失明,指衰竭

(Ps 6:7; 31:9)。

我……求告——

(Ps 86:5, 7)。

伸出手——為求助

(Ps 44:20)。

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9. Mine eye mourneth--literally, "decays," or fails, denoting exhaustion

(Ps 6:7; 31:9).

I . . . called--

(Ps 86:5, 7).

stretched out--for help

(Ps 44:20).

10

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10. 死人——指亡魂的殘存。

起來——原文直譯「站起」,即如死人復起。

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10. shall the dead--the remains of ghosts.

arise--literally, "rise up," that is, as dead persons.

11

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11, 12. 補充擴展上文,全段主旨(如

詩 6:5)

在於對照死亡與生命,以顯明惟有生命之時可以讚美神。

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11, 12. amplify the foregoing, the whole purport (as

Ps 6:5)

being to contrast death and life as seasons for praising God.

13

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13. 迎見——即相遇——意指他必殷勤地及早到神面前求幫助

(詩 18:41)。

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13. prevent--meet--that is, he will diligently come before God for help

(Ps 18:41).

14

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14. 關於用語

(詩 27:9;74:1;77:7)。

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14. On the terms

(Ps 27:9; 74:1; 77:7).

15

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15. 從……幼年——即我一生之久。

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15. from . . . youth up--all my life.

16

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16, 17. 描繪極度的痛苦與絕望。

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16, 17. the extremes of anguish and despair are depicted.

18

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18. 成了黑暗——更好的譯法是省去「成了」——「我的良朋(是)黑暗」,即死亡的幽暗等等(Job 17:13, 14)。

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18. into darkness--Better omit "into"--"mine acquaintances (are) darkness," the gloom of death, &c.

(Job 17:13, 14).