Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 90장

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시편 90장

1

Ps 90:1-17.

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Ps 90:1-17.

作者将人的脆弱与神的永恒相对比,为此哀伤,视之为罪的刑罚,并祈求神恢复其恩惠。神人摩西的祷告[主要如此]——

(De 33:1; Jos 14:6);

他作为神人写成本篇(见

Ps 18:1

题注,并

Ps 36:1

题注)。

1. 居所——家(参

Eze 11:16),

即避难所(

De 33:27)。

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Ps 90:1-17.

Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God--

(De 33:1; Jos 14:6);

as such he wrote this (see on

Ps 18:1,

title, and

Ps 36:1,

title).

1. dwelling-place--home (compare

Eze 11:16),

as a refuge

(De 33:27).

2

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2. 生出(brought forth)与造成(formed)——两者都表达借生产而有的造作之意。

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2. brought forth [and] formed--both express the idea of production by birth.

3

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3. 归于(to destruction)——字面作“甚至归于尘土”(Ge 3:19),最后一分句部分引用了此节。

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3. to destruction--literally, "even to dust"

(Ge 3:19),

which is partly quoted in the last clause.

4

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4. 即使我们现在的日子像亚当那样一千年,我们在神眼中不过是一刻

(2Pe 3:8)。

更——或作夜的三分之一

(比较

Ex 14:24)。

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4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight

(2Pe 3:8).

a watch--or, third part of a night (compare

Ex 14:24).

5

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5, 6. 生命如草,虽在夜露之下改变、清晨发旺,却很快被割下枯干

(Ps 103:15; 1Pe 1:24)。

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5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth

(Ps 103:15; 1Pe 1:24).

7

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7, 8. 因为——一个理由,这就是神怒气的施行。

惊惶——按字面作「因恐惧而羞愧」

(Ps 2:5)。

死是由罪来的

(Ro 5:12)。

罪虽「隐秘」,神面上的光如明灯,必将其显明

(Pr 20:27; 1Co 4:5)。

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7, 8. For--A reason, this is the infliction of God's wrath.

troubled--literally, "confounded by terror"

(Ps 2:5).

Death is by sin

(Ro 5:12).

Though "secret," the light of God's countenance, as a candle, will bring sin to view

(Pr 20:27; 1Co 4:5).

9

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9. 度尽——按字面作「转」,即离去

(Jer 6:4)。

度——按字面作「耗尽」。

如一声——按字面作「一个意念」,或「一声叹息」

(Eze 2:10)。

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9. are passed--literally, "turn," as to depart

(Jer 6:4).

spend--literally, "consume."

as a tale--literally, "a thought," or, "a sigh"

(Eze 2:10).

10

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10. 摩西的寿命是例外

(De 34:7)。

飞去——或作「驱散」,如论鹌鹑时用同一词

(Nu 11:31)。

鉴于此必然速速的结局,人生满了忧愁。

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10. Moses' life was an exception

(De 34:7).

it is . . . cut off--or, "driven," as is said of the quails in using the same word

(Nu 11:31).

In view of this certain and speedy end, life is full of sorrow.

11

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11. 全节可作一个含否定之意的问句读:「无人知道你的怒气能作何事,你的忿气按真敬虔来衡量是何等大。」

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11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."

12

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12. 他求我们能知道或明白,好正确地数算或估量我们日子的短促,使我们得着智慧。

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12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.

13

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13. (比较

Ps 13:2)。

后悔——强烈的比喻,如

Ex 32:12, 恳求他改变对待之法。

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13. (Compare

Ps 13:2).

let it repent--a strong figure, as in

Ex 32:12,

imploring a change in His dealings.

14

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14. 早晨—— promptly。

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14. early--promptly.

15

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15. 我们的忧愁如何,愿我们的喜乐也如何大而长久。

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15. As have been our sorrows, so let our joys be great and long.

16

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16. 你的作为——或作护理的作为。

你的荣耀——

(Ps 8:5; 45:3), 即你怜悯之工加于你的尊荣。

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16. thy work--or, providential acts.

thy glory--

(Ps 8:5; 45:3),

the honor accruing from Thy work of mercy to us.

17

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17. 愿……荣美——或作他恩典之工的总和,在其和谐中,在我们身上得着说明,并赐恩给我们的事业。

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17. let the beauty--or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.