Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 시편 92장

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시편 92장

1

Ps 92:1-15.

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Ps 92:1-15.

诗歌(A Psalm-song)——(见

Ps 30:1

题注)。主题:当因神对恶人的公义审判,以及祂对其子民的看顾与护卫而赞美祂。这样的题目在任何时候都合宜,尤其适合安息日的反思。

1. 传扬……名(sing . . . name)——即颂赞你的属性。

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Ps 92:1-15.

A Psalm-song--(see on

Ps 30:1,

title). The theme: God should be praised for His righteous judgments on the wicked and His care and defense of His people. Such a topic, at all times proper, is specially so for the reflections of the Sabbath day.

1. sing . . . name--celebrate Thy perfections.

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2. 每早晨……每夜(in the morning, . . . every night)——殷勤而持续地(Ps 42:8)。

慈爱(loving kindness)——字面作“怜悯”。

信实(faithfulness)——即履行应许(Ps 89:14)。

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2. in the morning, . . . every night--diligently and constantly

(Ps 42:8).

loving kindness--literally, "mercy."

faithfulness--in fulfilling promises

(Ps 89:14).

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3. 在这样的工作上,一切适当的辅助都当使用。

用……响声——或作以伊几勇

(见

Ps 9:16), 也许是那名称的乐器,因其响声像默想的喃喃之声(这字也表达此意),与瑟相合。

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3. In such a work all proper aid must be used.

with a . . . sound--or, on Higgaion (see on

Ps 9:16),

perhaps an instrument of that name, from its sound resembling the muttered sound of meditation, as expressed also by the word. This is joined with the harp.

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4. 你的作为——即摄理的

(Ps 90:16, 17)。

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4. thy work--that is, of providence

(Ps 90:16, 17).

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5. 极大的……作为——与深或广大的思想相符

(Ps 40:5; Ro 11:23)。

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5. great . . . works--correspond to deep or vast thoughts

(Ps 40:5; Ro 11:23).

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6. 畜类人不晓得——即神的作为。诗篇作者如此描述自己

(Ps 73:22), 当他因恶人的兴盛而惊奇时;如今已明白并解释了。

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6. A brutish man knoweth not--that is, God's works, so the Psalmist describes himself

(Ps 73:22)

when amazed by the prosperity of the wicked, now understood and explained.

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8. 他部分地借他们的灭亡与神的高举和永恒相对照,如此行。

至高者——因他居天上至高之处

(Ps 7:7; 18:16)。

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8. This he does in part, by contrasting their ruin with God's exaltation and eternity.

most high--as occupying the highest place in heaven

(Ps 7:7; 18:16).

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9, 10. 进一步以义人的命运与恶人相对照——安全与得胜。

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9, 10. A further contrast with the wicked, in the lot of the righteous, safety and triumph.

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10. 角……高举——即增加能力

(Ps 75:5)。

膏……新鲜——或作「新」

油——

(Ps 23:5), 为复苏的比喻(比较

Lu 7:46)。

这种用油的习俗在东方至今仍普遍。

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10. horn . . . exalt--is to increase power

(Ps 75:5).

anointed . . . fresh--or, "new"

oil--

(Ps 23:5)

a figure for refreshment (compare

Lu 7:46).

Such use of oil is still common in the East.

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11. 看[][和]……[听]我心愿*——或按字面作「观看」我的仇敌并听见恶人(比较

Ps 27:11; 54:7)—— 即我必因他们的倾覆而满足。

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11. see . . . [and] . . . hear my desire--or, literally, "look on" my enemies and hear of the wicked (compare

Ps 27:11; 54:7)

--that is, I shall be gratified by their fall.

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12-14. 这些高贵树木旺盛的生长、长寿、有用、香气和美丽,表明敬虔之人的生命、品格和命运;

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12-14. The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;

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15. 他们如此宣告神的荣耀,以他为他们坚固、公义的掌权者。

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15. and they thus declare God's glory as their strong and righteous ruler.