Keil & Delitzsch Commentary on the Old Testament · 출애굽기 14장

Moses met their unbelief and fear with the energy of strong faith, and promised them such help from the Lord, that they would never see again the Egyptians, whom they had seen that day. ראיתם אשׁר does not mean ὅν τρόπον ἑωράκατε (lxx), quemadmodum vidistis (Ros., Kn.); but the sentence is inverted: “The Egyptians, whom ye have seen to-day, ye will never see again.”

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“ Jehovah will fight for you ( לכם , dat comm.), but you will be silent, ” i.e., keep quiet, and not complain any more (cf. Genesis 34:5).

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“ And it was the cloud and the darkness (sc., to the Egyptians), and lighted up the night (sc., to the Israelites).” Fuit nubes partim lucida et partim tenebricosa, ex una parte tenebricosa fuit Aegyptiis, ex altera lucida Israelitis (Jonathan). Although the article is striking in והחשׁך , the difficulty is not to be removed, as Ewald proposes, by substituting והחשׁך , “and as for the cloud, it caused darkness;” for in that case the grammar would require the imperfect with ו consec. This alteration of the text is also rendered suspicious from the fact that both Onkelos and the lxx read and render the word as a substantive.

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“ And (Jehovah) made the wheels of his (the Egyptian's) chariots give way, and made, that he (the Egyptian) drove in difficulty.” נהג ”.ytlucif to drive a chariot (2 Samuel 6:3, cf. 2 Kings 9:20).

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