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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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en

Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

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시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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7 / 3,477
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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

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감리교 전권 주석

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Trapp's Complete Commentary

John Trapp · 1660

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청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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1 Chronicles Capítulo 3 서론

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Matthew Henry's Complete Commentary

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Of all the families of Israel none was so illustrious as the family of David. That is the family which was mentioned in the foregoing chapter, 1Ch 2:15. Here we have a full account of it. I. David's sons, 1Ch 3:1-9. II. His successors in the throne as long as the kingdom continued, 1Ch 3:10-16. III. The remains of his family in and after the captivity, 1Ch 3:17-24. From this family, "as concerning the flesh, Christ came."

Adam Clarke's Commentary and Critical Notes on the Bible

1 Chronicles 3 Introduction

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The children of David which were born to him in Hebron, 1 Chronicles 3:1-4. Those born to him in Jerusalem, 1 Chronicles 3:5-9. The regal line from Solomon, 1 Chronicles 3:10-24.

John Gill's Exposition of the Bible

1 Chronicles 3 Introduction

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INTRODUCTION TO 1 Chronicles 3

This chapter gives an account of the sons of David, born to him both in Hebron and in Jerusalem, 1 Chronicles 3:1, and of his successors in the kingdom, to the Babylonish captivity, 1 Chronicles 3:10, and of his family, to the coming of the Messiah, 1 Chronicles 3:17.

Ellicott's Commentary for English Readers

1 Chronicles 3 Introduction

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III.

1 Chronicles 3. resumes the genealogy of the Hezronite house of Ram, suspended at 1Chronicles 2:17. (1) The nine sons of David (1Chronicles 3:1-9). (2) The Davidic dynasty from Solomon to Zedekiah (1Chronicles 3:10-16). (3) The line of Jechoniah-Jehoiachin, continued apparently to the ninth generation (1Chronicles 3:17-24).

Cambridge Bible for Schools and Colleges

1 Chronicles 3 Introduction

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Chapters 2–8. The Genealogies of the Tribes of Israel

The Chronicler deals very unequally with the tribes in their genealogies; as the following table shews:

1 Chronicles 2:1 to 1 Chronicles 4:23. Judah (102 verses).

1 Chronicles 4:24-43. Simeon (20 verses).

1 Chronicles 5:1-26. Reuben, Gad, and Eastern Manasseh (26 verses).

1 Chronicles 6:1-81. Levi (81 verses).

1 Chronicles 7:1-40. Issachar, Benjamin, Naphtali, Eastern Manasseh (again), Ephraim, and Asher (40 verses).

1 Chronicles 8:1-40. Benjamin, though already noticed in 1 Chronicles 7:6-11 (40 verses).

Zebulun and (perhaps) Dan (cp. 1 Chronicles 7:12, note) are omitted.

It may easily be seen that the tribes in which the Chronicler is really interested are the three southern tribes, Judah, Simeon, and Benjamin, together with the priestly tribe, Levi.

The order in which the tribes are mentioned is at first geographical, Judah and Simeon the southern tribes first, then the eastern tribes Reuben, Gad, Manasseh; the rest follow in no fixed order.

1 Chronicles Capítulo 3 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Ch 3:1-9.

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1Ch 3:1-9.

SONS OF DAVID.

1-3. Now these were the sons of David, which were born unto him in Hebron--It is of consequence for the proper understanding of events in the domestic history of David, to bear in mind the place and time of his sons' birth. The oldest son, born after his father's accession to the sovereign authority, is according to Eastern notions, the proper heir to the throne. And hence the natural aspirations of ambition in Ammon, who was long unaware of the alienation of the crown, and could not be easily reconciled to the claims of a younger brother being placed above his own (see on

2Sa 3:1-5).

Barnes' Notes on the Bible

1 Chronicles 3:1

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The sons of David - The writer returns to the point at which he had left the posterity of Ram 1 Chronicles 2:9, 1 Chronicles 2:15, and traces out the family of David - the royal house of the tribe of Judah.

Daniel - See the marginal note and reference.

There are three lists of the sons of David, born in Jerusalem.

2 Samuel 5:14-16 1 Chronicles 3:5-8 1 Chronicles 14:4-7 1. Shammuah Shimeah* Shammuah 2. Shobab Shobab Shobab 3. Nathan Nathan Nathan 4. Solomon Solomon Solomon 5. Ibhar Ibhar Ibhar 6. Elishua Elishama* Elishua 7. a Eliphelet* Elpalet* 8. a Nogah Nogah 9. Nepheg Nepheg Nepheg 10. Japhia Japhia Japhia 11. Elishama Elishama Elishama 12. Eliada Eliada Beeliada* 13. Eliphelet Eliphelet Eliphelet (Differences are marked with an asterick).

A comparison of the three lists serves to show:

(1) that "Shimeah" and the first "Elishama" in the list of this chapter are corruptions;

(2) that David had really 13 sons born in Jerusalem, of whom two - the first Eliphelet and Nogah - probably died in their childhood; and

(3) that Eliada, the twelfth son, was also called Beeliada, the term Baal, "lord," not having (previous to the introduction of the Baal worship) a bad sense, but being regarded as an equivalent with El, "God."

Adam Clarke's Commentary and Critical Notes on the Bible

1 Chronicles 3:1

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The second, Daniel - In 2 Samuel 3:3, this person is called Chileab; he probably had two names. The Targum says, "The second, Daniel, who was also called Chileab, because he was in every respect like to his father." The Targumist refers here to the import of the word כלאב ke-le-ab, like to the father. Jarchi says the two names were given to this person because David, having taken Abigail immediately after the death of Nabal, it could not be ascertained whether this child were the son of David or of Nabal, therefore David called him דניאל Daniel, God is my Judge, and כלאב Chileab, he who is like to the father; probably from the striking resemblance he bore to David, his reputed father. "God is my Judge, I have not fathered another man's child; this is entirely like unto myself.