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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Any rock ... - The term rock as applied to God is first found in the song of Moses (see Deuteronomy 32:4 note), where the juxtaposition of rock and salvation in 1 Samuel 2:15, "he lightly esteemed the rock of his salvation," seems to indicate that Hannah was acquainted with the song of Moses.
See an instance in 1 Samuel 2:36. See, too, in Ezekiel 13:19, another example of hire paid in bread.
Ceased - i. e. were at rest, did no work. The general sense is expressed by the translation of the Latin Version, "they were filled."
He shall give strength ... - This is a most remarkable passage, containing a clear and distinct prophecy of the Kingdom and glory of the Christ of God. (Compare Luke 1:69-70).
The word "minister" is used in three senses in Scripture:
(1) of the service or ministration of both priests and Levites rendered unto the Lord Exodus 28:35, Exodus 28:43 :
(2) of the ministrations of the Levites as rendered to the priests, to aid them in divine Service Numbers 3:6 :
(3) of any service or ministration, especially one rendered to a man of God, as that of Joshua to Moses Numbers 11:28.
The application of it to Samuel as ministering to the Lord before Eli the priest accords "most exactly" with Samuel's condition as a Levite.
Sons of Belial - See the marginal reference note. The phrase is very frequent in the books of Samuel. In the New Testament, Paul contrasts Christ and Belial, as if Belial were the name of an idol or the personification of evil 2 Corinthians 6:15. This probably led to the use of the term "Belial" in the the King James Version, instead of expressing its meaning, which is "mischief, wickedness."
The Law of Moses defined exactly what was to be the priest's portion of every peace offering Leviticus 7:31-35, as it also gave express directions about the burning of the fat Leviticus 7:23-25, Leviticus 7:31. It was therefore a gross act of disobedience and lawlessness on the part of Hophni and Phinehas to take more than the Law gave them. Incidental evidence is afforded by this passage to the existence of the Levitical law at this time.
The offering of the Lord - Minchah, here in the general sense of "gift or offering" to God (compare Malachi 1:10-11; Malachi 3:3). In its restricted sense, it is used of the meat offerings, the unbloody sacrifices, and is then coupled with bloody sacrifices, sacrifices of slain beasts. (See 1 Samuel 2:29.)
The song of Hannah is a prophetic Psalm. It is poetry. and it is prophecy. It takes its place by the side of the songs of Miriam, Deborah, and the Virgin Mary, as well as those of Moses, David, Hezekiah, and other Psalmists and prophets whose inspired odes have been preserved in the Bible. The special feature which these songs have in common is, that springing from, and in their first conception relating to, incidents in the lives of the individuals who composed them, they branch out into magnificent descriptions of the Kingdom and glory of Christ, and the triumphs of the Church, of which those incidents were providentially designed to be the types. The perception of this is essential to the understanding of Hannah's song. Compare the marginal references throughout.