Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Josiah celebrates a passover, 2 Chronicles 35:1; regulates the courses of the priests; assigns them, the Levites, and the people, their portions; and completes the greatest passover ever celebrated since the days of Solomon, vv. 2-19. Pharaoh Necho passes with his army through Judea, 2 Chronicles 35:20. Josiah meets and fights with him at Megiddo, and is mortally wounded, 2 Chronicles 35:21-23. He is carried to Jerusalem, where he dies, 2 Chronicles 35:24. Jeremiah laments for him, 2 Chronicles 35:25. Of his acts and deeds, and where recorded, 2 Chronicles 35:26, 2 Chronicles 35:27.
INTRODUCTION TO 2 Chronicles 35
In this chapter we have an account of the keeping of the passover and its preparation, for which the priests and Levites were ordered to prepare, and to which Josiah, and his princes, gave liberally, and such an one was kept as had not been for ages past, 2 Chronicles 35:1, and of Josiah's rash engagement in battle with the king of Egypt, in which he was slain, 2 Chronicles 35:20 and of the great lamentations that were made for him, 2 Chronicles 35:24.
XXXV.
JOSIAH’S PASSOVER (2Chronicles 35:1-19.) (Comp. 2 Kings 23, 21-23.)
This event receives brief but emphatic notice in the short section of Kings which records it. The passage is freely copied in 3 Ezra 1:1-11. It is of peculiar importance, as giving a more complete representation of the Passover than the Pentateuchal data supply.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 35:1-19.
JOSIAH KEEPS A SOLEMN PASSOVER.
1-3. Moreover Josiah kept a passover--(See on
2Ki 23:21).
The first nine verses give an account of the preparations made for the celebration of the solemn feast
[2Ch 35:1-9].
The day appointed by the law was kept on this occasion (compare
2Ch 30:2, 13).
The priests were ranged in their courses and exhorted to be ready for their duties in the manner that legal purity required (compare
2Ch 29:5).
The Levites, the ministers or instructors of the people in all matters pertaining to the divine worship, were commanded
(2Ch 35:3)
to "put the holy ark in the house which Solomon did build." Their duty was to transport the ark from place to place according to circumstances. Some think that it had been ignominiously put away from the sanctuary by order of some idolatrous king, probably Manasseh, who set a carved image in the house of God
(2Ch 33:7),
or Amon; while others are of opinion that it had been temporarily removed by Josiah himself into some adjoining chamber, during the repairs on the temple. In replacing it, the Levites had evidently carried it upon their shoulders, deeming that still to be the duty which the law imposed on them. But Josiah reminded them of the change of circumstances. As the service of God was now performed in a fixed and permanent temple, they were not required to be bearers of the ark any longer; and, being released from the service, they should address themselves with the greater alacrity to the discharge of other functions.
Moreover, Josiah kept a passover unto the Lord in Jerusalem,.... Where only it was to be kept:
and they killed the passover on the fourteenth day of the first month; the month Nisan, as the Targum, which was the exact time of killing the passover lamb, according to the law of Moses, Exodus 12:6, in the Vulgate Latin version of the Apocrypha in:"And Josias held the feast of the passover in Jerusalem unto his Lord, and offered the passover the fourteenth day of the first month;'' (1 Esdras 1:1)it is called the fourteenth moon of the first month; a phrase often used in ecclesiastical writers, when speaking of the time of the passover; and so we now call one of the days of the week "dies lunae", Monday.
Josiah keepeth a solemn passover, 2 Chronicles 35:1-19. He provoketh Pharaoh-necho, and is slain at Megiddo, 2 Chronicles 35:20-24. Lamentations for Josiah, 2 Chronicles 35:25-27.
No text from Poole on this verse.
Verse 1. - They killed the Passover on the fourteenth... of the first month; i.e. on the day appointed originally (Exodus 12:6). It will be remembered that, under special circumstances, the same day of the second month was authorized by "Hezekiah and his princes" (2 Chronicles 30:2).
We are here to attend Josiah, I. To the temple, where we see his religious care for the due observance of the ordinance of the passover, according to the law, 2Ch 35:1-19. II. To the field of battle, where we see his rashness in engaging with the king of Egypt, and how dearly it cost him, 2Ch 35:20-23. III. To the grave, where we see him bitterly lamented, 2Ch 35:24-27. And so we must take our leave of Josiah.