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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

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시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

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감리교 전권 주석

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Trapp's Complete Commentary

John Trapp · 1660

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청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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2 Kings Capítulo 11 서론

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Matthew Henry's Complete Commentary

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The revolution in the kingdom of Israel was soon perfected in Jehu's settlement; we must now enquire into the affairs of the kingdom of Judah, which lost its head (such as it was) at the same time, and by the same hand, as Israel lost its head; but things continued longer there in distraction than in Israel, yet, after some years, they were brought into a good posture, as we find in this chapter. I. Athaliah usurps the government and destroys all the seed-royal, 2Ki 11:1. II. Joash, a child of a year old, is wonderfully preserved, 2Ki 11:2,3. III. At six years' end he is produced, and, by the agency of Jehoiada, made king, 2Ki 11:4-12. IV. Athaliah is slain, 2Ki 11:13-16. V. Both the civil and religious interests of the kingdom are well settled in the hands of Joash, 2Ki 11:17-21. And thus, after some interruption, things returned with advantage into the old channel.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Kings 11 Introduction

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Athaliah destroys all that remain of the seed royal of Judah, 2 Kings 11:1. Jehosheba hides Joash the son of Ahaziah, and he remains hidden in the house of the Lord six years; and Athaliah reigns over the land, 2 Kings 11:2, 2 Kings 11:3. Jehoiada, the high priest, calls the nobles privately together into the temple, shows them the kings son, takes an oath of them, arms them, places guards around the temple, and around the young king's person; they anoint and proclaim him, 2 Kings 11:4-12. Athaliah is alarmed, comes into the temple, is seized, carried forth, and slain, 2 Kings 11:13-16. Jehoiada causes the people to enter into a covenant with the Lord; they destroy Baal's house, priest, and images, 2 Kings 11:17, 2 Kings 11:18. Joash is brought to the king's house, reigns, and all the land rejoices, 2 Kings 11:19-21.

John Gill's Exposition of the Bible

2 Kings 11 Introduction

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INTRODUCTION TO 2 Kings 11

This chapter relates how that Joash the son of Ahaziah, king of Judah, being hid and preserved, when his grandmother murdered all the seed royal, after six years was produced, 2 Kings 11:1, when Jehoiada the priest set a sufficient guard about him, and the king's house, and anointed him king, 2 Kings 11:4, and Athaliah his grandmother, who had reigned six years, was put to death by the order of the priest, 2 Kings 10:13, and then a covenant was made between the Lord, and the king, and the people, and between the king and the people; and he was placed on the throne, to the satisfaction of the people, and the quiet thereof, 2 Kings 10:17.

2 Kings Capítulo 11 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ki 11:1-3.

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2Ki 11:1-3.

JEHOASH SAVED FROM ATHALIAH'S MASSACRE.

1. Athaliah--(See on

2Ch 22:2).

She had possessed great influence over her son, who, by her counsels, had ruled in the spirit of the house of Ahab.

destroyed all the seed royal--all connected with the royal family who might have urged a claim to the throne, and who had escaped the murderous hands of Jehu

(2Ch 21:2-4; 22:1; 2Ki 10:13, 14).

This massacre she was incited to perpetrate--partly from a determination not to let David's family outlive hers; partly as a measure of self-defense to secure herself against the violence of Jehu, who was bent on destroying the whole of Ahab's posterity to which she belonged

(2Ki 8:18-26);

but chiefly from personal ambition to rule, and a desire to establish the worship of Baal. Such was the sad fruit of the unequal alliance between the son of the pious Jehoshaphat and a daughter of the idolatrous and wicked house of Ahab.

Barnes' Notes on the Bible

2 Kings 11:1

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Athaliah, as wife of Joram and mother of Ahaziah, had guided both the internal and the external policy of the Jewish kingdom; she had procured the establishmeut of the worship of Baal in Judaea 2 Kings 8:18, 2 Kings 8:27, and had maintained a close alliance with the sister kingdom 2 Kings 8:29; 2 Kings 10:13. The revolution effected by Jehu touched her nearly. It struck away from her the support of her relatives; it isolated her religious system, severing the communication with Phoenicia; and the death of Ahaziah deprived her of her legal status in Judaea, which was that of queen-mother (the 1 Kings 15:13 note), and trausferred that position to the chief wife of her deceased son. Athaliah, instead of yielding to the storm, or merely standing on the defensive, resolved to become the assailant, and strike before any plans could be formed against her. In the absence of her son, hers was probably the chief anthority at Jerusalem. She used it to command the immediate destruction of all the family of David, already thinned by previous massacres 2 Kings 10:14; 2 Chronicles 21:4, 2 Chronicles 21:17, and then seized the throne.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Kings 11:1

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Athaliah - This woman was the daughter of Ahab, and grand-daughter of Omri, and wife of Joram king of Judah, and mother of Ahaziah.

Destroyed all the seed royal - All that she could lay her hands on whom Jehu had left; in order that she might get undisturbed possession of the kingdom.

How dreadful is the lust of reigning! it destroys all the charities of life; and turns fathers, mothers, brothers, and children, into the most ferocious savages! Who, that has it in his power, makes any conscience

"To swim to sovereign rule through seas of blood?"

In what a dreadful state is that land that is exposed to political revolutions, and where the succession to the throne is not most positively settled by the clearest and most decisive law! Reader, beware of revolutions; there have been some useful ones, but they are in general the heaviest curse of God.

John Gill's Exposition of the Bible

2 Kings 11:1

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And when Athaliah the mother of Ahaziah saw that her son was dead,.... Who was the daughter of Ahab, and granddaughter of Omri 2 Kings 8:18, she arose:

and destroyed all the seed royal; that were left, for many had been slain already; the sons of Jehoshaphat, the brothers of Joram, were slain by him, 2 Chronicles 21:4 and all Joram's sons, excepting Ahaziah, were slain by the Arabians, 2 Chronicles 22:1, and the sons of the brethren of Ahaziah were slain by Jehu, 2 Kings 11:8, these therefore seem to be the children of Ahaziah, the grandchildren of this brutish woman, whom she massacred out of her ambition of rule and government, which perhaps she was intrusted with while her son went to visit Joram king of Israel; other reasons are by some assigned, but this seems to be the chief. For the same reason Laodice, who had six sons by Ariarathes king of the Cappadocians, poisoned five of them; the youngest escaping her hands, was murdered by the people (x), as this woman also was.

(x) Justin. e Trogo, l. 37. c. 1.

Matthew Poole's Annotations upon the Holy Bible

2 Kings 11:1

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Athaliah destroyeth all the royal family: only Joash escapeth; is hid six years in the house of God, 2 Kings 11:1-3. Jehoiada, giving order to the captains, in the seventh year anointeth him king, 2 Kings 11:4-12. Athaliah is slain, 2 Kings 11:13-16. The covenant is renewed between God, the king, and the people; and Baal’s worship is destroyed: the king is set on his throne, 2 Kings 11:17-21.

i.e. All of the royal family left after those slaughters, 2 Chronicles 21:2,4 22:1 2 Kings 10:13,14, except one, as the next verse limits and explains it. This she did, partly, out of rage at the extirpation of her family, resolving that David’s family should not outlive liers; partly, from ambition and desire of rule, for which many persons have destroyed their nearest relations; partly, from the zeal which she had for idolatry, and the worship of Baal, which she intended to establish, to which she knew the house of David were implacable enemies; and partly, in her own defence, that she might secure herself from Jehu’s fury, who was commanded by God, and resolved in himself, utterly to destroy all the branches of Ahab’s family, whereof she was one, 2 Kings 8:18,26; for had she not done this, she suspected that either the king or people of Judah would have delivered her up to Jehu upon his demand. Possibly those whom she slew were Joram’s children by another wife; of which See Poole "2 Kings 1:2". And this was the fruit of Jehoshaphat’s marrying his son to a daughter of that idolatrous and wicked house of Ahab, even the extirpation of all his posterity but one. And this dreadful judgment God permitted, and inflicted upon him and his, to show how much he abhors all such sinful and unequal affinities.