Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Kings 3 Introduction
The reign and idolatry of Jehoram, king of Israel, 2 Kings 3:1-3. Mesha, king of Moab, rebels against Israel, 2 Kings 3:4, 2 Kings 3:5. Jehoram, Jehoshaphat, and the king of Edom join against the Moabites, and are brought into great distress for want of water, 2 Kings 3:6-10. The three kings go to Elisha to inquire of the Lord; who promises them water, and a complete victory, 2 Kings 3:11-19. Water comes the next morning, and fills the trenches which these kings had made in the valley, 2 Kings 3:20. The Moabites arm against them; and suppose, when they see the sun shining upon the waters, which look like blood, that the confederate kings have fallen out, and slain each other; and that they have nothing to do but take the spool, 2 Kings 3:21-23. The Israelites attack and completely rout then, beat down their cities, and mar their land, 2 Kings 3:24, 2 Kings 3:25. The king of Moab, having made an unsuccessful attack on the king of Edom, takes his eldest son, and of offers him for a burnt-offering upon the wall; and there is great indignation against Israel, 2 Kings 3:26, 2 Kings 3:27.
INTRODUCTION TO 2 Kings 3
This chapter gives the character of Jehoram king of Israel, 2 Kings 3:1, relates the rebellion of the king of Moab against him, 2 Kings 3:4, the war that he and his allies entered into on that account, 2 Kings 3:6 the distress the combined army were in for want of water, their application upon this to Elisha, who promised them water, and they had it in a wonderful manner, 2 Kings 3:10 and the chapter is concluded with the rout of the Moabites, and the barbarity of their king to his eldest son, 2 Kings 3:21.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 3:1-3.
2Ki 3:1-3.
JEHORAM'S EVIL REIGN OVER ISRAEL.
1, 2. Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat--(compare
1Ki 22:51).
To reconcile the statements in the two passages, we must suppose that Ahaziah, having reigned during the seventeenth and the greater part of the eighteenth year of Jehoshaphat, was succeeded by his brother Joram or Jehoram, in the end of that eighteenth year, or else that Ahaziah, having reigned two years in conjunction with his father, died at the end of that period when Jehoram ascended the throne. His policy was as hostile as that of his predecessors to the true religion; but he made some changes. Whatever was his motive for this alteration--whether dread of the many alarming judgments the patronage of idolatry had brought upon his father; or whether it was made as a small concession to the feelings of Jehoshaphat, his ally, he abolished idolatry in its gross form and restored the symbolic worship of God, which the kings of Israel, from the time of Jeroboam, had set up as a partition wall between their subjects and those of Judah.
In the eighteenth year of Jehoshaphat - This date agrees exactly with the statements that Jehoshaphat began to reign in the fourth year of Ahab 1 Kings 22:41, and Ahaziah in the 17th year of Jehoshaphat 1 Kings 22:51.
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah,.... So that the two years of the reign of his brother Ahaziah were not complete, only part of the seventeenth and part of the eighteenth of Jehoshaphat, since he began to reign in his seventeenth year, at the beginning of that, and died towards the close of the eighteenth, when Jehoram succeeded him, see 1 Kings 22:51, and reigned twelve years.
Jehoram followeth the sin of Jeroboam; he, with Jehoshaphat and the king of Edom, goeth to battle against Moab, 2 Kings 3:1-8. They, in distress for water, obtain it by Elisha, and a promise of victory, 2 Kings 3:9-20. The Moabites, deceived by the colour of the water, coming to spoil, are overcome, 2 Kings 3:21-25. The king of Moab, by sacrificing his eldest son, raiseth the siege, 2 Kings 3:26,27.
The eighteenth year of Jehoshaphat.
Quest. How can this be true, when Ahaziah, Jehoram’s predecessor, who reigned two years, began his reign in Jehoshaphat’s seventeenth year, 1 Kings 22:51?
Answ. Either Ahaziah reigned the greatest part of two years, to wit, of the seventeenth and eighteenth years of Jehoshaphat, (parts of years being oft called years in the computation of times, both in Scripture and other authors,) and Jehoram began his reign towards the end of his eighteenth year; or Ahaziah reigned part of this two years with his father, and the rest after him.
Verse 1. - Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat King of Judah. This note of time is not quite in accordance with the chronology of 1 Kings, which gives Jehoshaphat a reign of twenty-five years (1 Kings 22:42), Ahab one of twenty-two years (1 Kings 16:29), and Ahaziah one of two years (1 Kings 22:51), and makes Jehoshaphat's first year run parallel with Ahab's fourth (1 Kings 22:41), since thus Ahab's death-year would be Jehoshaphat's nineteenth, and Jehoram's accession-year, at the earliest, Jehoshaphat's twentieth. The difficulty may be removed by assigning to Ahab a reign of twenty instead of twenty-two years. On the mode of reconciling the statement of this place with that of 2 Kings 1:17, that Jehoram of Israel began to reign in the second year of Jehoram of Judah, see the comment upon that passage. And reigned twelve years.
We are now called to attend the public affairs of Israel, in which we shall find Elisha concerned. Here is, I. The general character of Jehoram, king of Israel, 2Ki 3:1-3. II. A war with Moab, in which Jehoram and his allies were engaged, 2Ki 3:4-8. III. The straits which the confederate army were reduced to in their expedition against Moab, and their consulting Elisha in that distress, with the answer of peace he gave them, 2Ki 3:9-19. IV. The glorious issue of this campaign (2Ki 3:20-25) and the barbarous method the king of Moab took to oblige the confederate army to retire, 2Ki 3:26,27. The house of Ahab is doomed to destruction; and, though in this chapter we have both its character and its condition better than before, yet the threatened ruin is not far off.