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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
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en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
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en

Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

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종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

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전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

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학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

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간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

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시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

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평이 절별 신약 해설 (일반신자·모바일)

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7 / 3,477
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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

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감리교 전권 주석

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Trapp's Complete Commentary

John Trapp · 1660

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청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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2 Kings Capítulo 6 서론

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Matthew Henry's Complete Commentary

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In this chapter we have, I. A further account of the wondrous works of Elisha. 1. His making iron to swim, 2Ki 6:1-7. 2. His disclosing to the king of Israel the secret counsels of the king of Syria, 2Ki 6:8-12. 3. His saving himself out of the hands of those who were sent to apprehend him, 2Ki 6:13-23. II. The besieging of Samaria by the Syrians and the great distress the city was reduced to, 2Ki 6:24-33. The relief of it is another of the wonders wrought by Elisha's word, which we shall have the story of in the next chapter. Elisha is still a great blessing both to church and state, both to the sons of the prophets and to his prince.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Kings 6 Introduction

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The sons of the prophets wish to enlarge their dwelling-place, and go to the banks of Jordan to cut down wood, when one of them drops his axe into the water, which Elisha causes to swim, 2 Kings 6:1-7. Elisha, understanding all the secret designs of the king of Syria against Israel, informs the king of Israel of them, 2 Kings 6:8-10. The king of Syria, finding that Elisha had thus penetrated his secrets and frustrated his attempts, sends a great host to Dothan, to take the prophet; the Lord strikes them with blindness; and Elisha leads the whole host to Samaria, and delivers them up to the king of Israel, 2 Kings 6:11-19. The Lord opens their eyes, and they see their danger, 2 Kings 6:20. But the king of Israel is prevented from destroying them; and, at the order of the prophet, gives them meat and drink, and dismisses them to their master, 2 Kings 6:21-23. Ben-hadad besieges Samaria, and reduces the city to great distress, of which several instances are given, 2 Kings 6:24-30. The king of Israel vows the destruction of Elisha, and sends to have him beheaded, 2 Kings 6:31-33.

John Gill's Exposition of the Bible

2 Kings 6 Introduction

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INTRODUCTION TO 2 Kings 6

In this chapter are recorded other wonders of Elisha, as causing iron to swim, 2 Kings 6:1 having knowledge of the secret counsels of the king of Syria, which he disclosed to the king of Israel, 2 Kings 6:8 smiting the Syrian army with blindness sent to take him, and which he led into the midst of Samaria, 2 Kings 6:13, and the chapter is closed with an account of the siege of Samaria, and a sore famine in it, 2 Kings 6:24.

2 Kings Capítulo 6 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ki 6:1-7.

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2Ki 6:1-7.

ELISHA CAUSES IRON TO SWIM.

1. the place where we dwell with thee--Margin, "sit before thee." The one points to a common residence--the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.

Barnes' Notes on the Bible

2 Kings 6:1

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The writer returns here to the series of miracles which Elisha performed for the benefit of the prophetical schools under his care. The connection, in this point of view, is with 2 Kings 4:44.

The place where we dwell with thee - literally, "the place where we sit before thee," i. e. "the place where we assemble and sit to bear thy teaching." Elisha visited the sons of the prophets in circuit, staying a short time at each place where a "school" was established. Perhaps he was now visiting Jericho. Compare 2 Kings 2:5.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Kings 6:1

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The place - is too strait for us - Notwithstanding the general profligacy of Israel, the schools of the prophets increased. This was no doubt owing to the influence of Elisha.

John Gill's Exposition of the Bible

2 Kings 6:1

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And the sons of the prophets said unto Elisha,.... Or the disciples of the prophets, as the Targum:

behold now, the place where we dwell with thee is too strait for us: their numbers were so increased, that there was not room enough for them in the house they dwelt in with the prophet; which increase was owing, the Jews (z) say, to the departure of Gehazi last mentioned, who was a bad man, and used the disciples so ill, that they could not stay in the college; but, when he was gone, they flocked in great numbers; but rather it was owing to the very instructive ministry and wonderful miracles of Elisha: the place where the prophet and his disciples now dwelt seems to be Gilgal, 2 Kings 4:38.

(z) T. Bab. Sanhedrin, fol. 107. 2.

Matthew Poole's Annotations upon the Holy Bible

2 Kings 6:1

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Elisha, giving leave to the young prophets to enlarge their dwellings, causeth iron to swim, 2 Kings 6:1-7. He discloseth the king of Syria’s counsel, 2 Kings 6:8-12; who sendeth Syrians to apprehend him: he is preserved by angels: they are smitten with blindness; are brought into Samaria, and dismissed in peace, 2 Kings 6:13-23. Samaria is besieged, and brought to such extreme want and famine, that women eat their own children, 2 Kings 6:24-29. The king sendeth to slay Elisha, 2 Kings 6:30-33.

The sons of the prophets; either at Beth-el, or Jericho or rather, at Gilgal; as may seem from its nearness to the river of Jordan, 2 Kings 6:2. With thee, or, before thy face, i.e. under thy inspection and direction; where thou dost frequently dwell with us. Or, to thy face; which may be joined with the following words; and so the sense may be this, It is apparent to thy view that this place is too strait for us. Is too strait for us; the number of the prophets increasing by the gracious providence of God, and by the ministry and miracles of Elijah and Elisha.