Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Samuel 2 Introduction
David, by the direction of God, goes up to Hebron, and is there anointed king over the house of Judah, 2 Samuel 2:1-4. He congratulates the inhabitants of Jabesh-gilead on their kindness in rescuing the bodies of Saul and his sons from the Philistines, 2 Samuel 2:5-7. Abner anoints Ish-bosheth, Saul's son, king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel; over whom he reigned two years, 2 Samuel 2:8-10. David reigns over Judah, in Hebron, seven years and six months, 2 Samuel 2:11. Account of a battle between Abner, captain of the Israelites, and Joab, captain of the men of Judah; in which the former are routed with the loss of three hundred and sixty men: but Asahel, the brother of Joab, is killed by Abner, vv. 12-32.
INTRODUCTION TO SECOND SAMUEL 2
This chapter relates that David, upon inquiring of the Lord, was directed to go up to Hebron, and did, where he was anointed king of Judah, 2 Samuel 2:1. And that being told of the kindness of the men of Jabeshgilead in burying Saul, he sent them thanks, and promised to remember it, and took the opportunity to let them know he was anointed king over Judah, 2 Samuel 2:5. It also relates that Abner set up Ishbosheth, the son of Saul, to be king over Israel, 2 Samuel 2:8; and that there was an encounter between twelve of Abner's men and twelve of David's, which brought on a sore battle between them, in which Abner was beaten, 2 Samuel 2:12; and Asahel, who was of David's party, was slain in the pursuit by Abner, 2 Samuel 2:18; when a retreat was sounded by Joab, at the influence of Abner, who, with his wen, betook themselves to Mahanaim, where he had left Ishbosheth, 2 Samuel 2:26. And the chapter closes with an account of the slain on both sides, the burial of Asahel, and the return of Joab with David's men to Hebron, 2 Samuel 2:30.
II.
By the death of Saul, David was now left as the anointed king of Israel. This chapter narrates the first steps he took towards securing the throne, and the opposition made to him by the adherents of the house of Saul. At first thought it may seem surprising that no invitation to assume the vacant throne should have come to David from his countrymen, by whom he had been formerly so greatly beloved and admired; but it must be remembered that for several years he had been secluded from their observation, living among their hereditary foes on friendly terms, and that the last news of him probably was his marching with the Philistines to the disastrous battle of Gilboa. As yet he had had no opportunity to place these things in their true light before his people.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Sa 2:1-7.
2Sa 2:1-7.
DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH.
1-4. David inquired of the Lord--By Urim
(1Sa 23:6, 9; 30:7, 8).
He knew his destination, but he knew also that the providence of God would pave the way. Therefore he would take no step in such a crisis of his own and the nation's history, without asking and obtaining the divine direction. He was told to go into Judah, and fix his headquarters in Hebron, whither he accordingly repaired with his now considerable force. There his interests were very powerful; for he was not only within his own tribe, and near chiefs with whom he had been long in friendly relations (see on
1Sa 30:26),
but Hebron was the capital and center of Judah, and one of the Levitical cities; the inhabitants of which were strongly attached to him, both from sympathy with his cause ever since the massacre at Nob, and from the prospect of realizing in his person their promised pre-eminence among the tribes. The princes of Judah, therefore, offered him the crown over their tribe, and it was accepted. More could not, with prudence, be done in the circumstances of the country
(1Ch 11:3).
Enquired of the Lord - Through Abiathar, the high priest. The death of Saul and Jonathan had entirely changed David's position, and therefore he needed divine guidance how to act under the new circumstances in which he was placed. Compare the marginal references.
Hebron was well suited for the temporary capital of David's kingdom, being situated in a strong position in the mountains of Judah, amidst David's friends, and withal having especially sacred associations (see the marginal references note). It appears to have also been the center of a district 2 Samuel 2:3.
David inquired of the Lord - By means of Abiathar the priest; for he did not know whether the different tribes were willing to receive him, though he was fully persuaded that God had appointed him king over Israel.
Unto Hebron - The metropolis of the tribe of Judah, one of the richest regions in Judea. The mountains of Hebron were famed for fruits, herbage, and honey; and many parts were well adapted for vines, olives, and different kinds of grain, abounding in springs of excellent water, as the most accurate travelers have asserted.
And it came to pass after this,.... After David had heard of the death of Saul and Jonathan, and made a lamentation over them, perhaps the next day; since David and his men are only said to mourn, and weep, and fast till even, 2 Samuel 1:10,
that David inquired of the Lord; of the Word of the Lord, as the Targum, by Abiathar the priest, and through the Urim and Thummim, in the ephod he had put on on this occasion:
saying, shall I go up into any of the cities of Judah? though the Lord had promised him the kingdom, and he had been anointed by Samuel by his appointment, yet he was not hasty to take it into his hands, but was desirous of acting according to the will of God, and by his direction, and wait his time when and where he should go and take possession of it; he mentions Judah because it was his own tribe, and where he had the most friends:
and the Lord said unto him, go up; from Ziklag into the tribe of Judah, but did not mention any particular place whither he should go; hence another question was put:
and David said, whither shall I go up? To what town or city in the tribe of Judah? whether Jerusalem or any other?
And he said, unto Hebron; a city of the priests, a city of refuge, Joshua 21:13, twenty miles from Jerusalem, or more, which is not directed to, because it was then chiefly in the hands of the Jebusites, and because, as Procopius Gazaeus says, Hebron was now the metropolis of Judah.
David had paid due respect to the memory of Saul his prince and Jonathan his friend, and what he did was as much his praise as theirs; he is now considering what is to be done next. Saul is dead, now therefore David arise. I. By direction from God he went up to Hebron, and was there anointed king, 2Sa 2:1-4. II. He returned thanks to the men of Jabesh-Gilead for burying Saul, 2Sa 2:5-7. III. Ishbosheth, the son of Saul, is set up in opposition to him, 2Sa 2:8-11. IV. A warm encounter happens between David's party and Ishbosheth's, in which, 1. Twelve of each side engaged hand to hand and were all slain, 2Sa 2:12-16. 2. Saul's party was beaten, 2Sa 2:17. 3. Asahel, on David's side, was slain by Abner, 2Sa 2:18-23. 4. Joab, at Abner's request, sounds a retreat, 2Sa 2:24-28. 5. Abner makes the best of his way (2Sa 2:29), and the loss on both sides is computed, 2Sa 2:3-32. So that here we have an account of a civil war in Israel, which, in process of time, ended in the complete settlement of David on the throne.