Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
The elders of all the tribes of Israel come and anoint David king over all Israel, 2 Samuel 5:1-5. He goes against the Jebusites, and takes the strong hold of Zion, and afterwards the city itself; which is called the city of David, 2 Samuel 5:6-9. David's prosperity, and friendship with Hiram, king of Tyre, 2 Samuel 5:10-12. He takes more concubines, and begets several sons and daughters, 2 Samuel 5:13-16. The Philistines gather together against him in the valley of Rephaim; he defeats them; they abandon their idols, and David and his men burn them, 2 Samuel 5:17-21. They assemble once more in the valley of Rephaim, and David smites them from Geba to Gazer, 2 Samuel 5:22-25.
INTRODUCTION TO SECOND SAMUEL 5
In this chapter we have an account of all the tribes of Israel coming to Hebron, and anointing David king over them, 2 Samuel 5:1; of his expedition against the Jebusites in Jerusalem, and taking from them the strong hold of Zion, 2 Samuel 5:6; of his building an house for himself, and of his building up his family, by taking more wives and concubines, and having more children, whose names are given, 2 Samuel 5:11; and of an invasion of the land by the Philistines, and David's victory over them, 2 Samuel 5:17.
V.
Chapters 5-6. contain the account of the first half of David’s reign over the whole nation. All the events mentioned in them occurred within this period, but are not arranged with a strict regard to chronology within themselves, it being the object of the historian to describe first the internal improvement of the kingdom, and then afterwards the external development of its power.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Sa 5:1-5.
THE TRIBES ANOINT DAVID KING OVER ISRAEL.
1, 2. Then came all the tribes of Israel--a combined deputation of the leading authorities in every tribe. [See on
1Ch 11:1.]
David possessed the first and indispensable qualification for the throne; namely, that of being an Israelite
(De 17:15).
Of his military talent he had furnished ample proof. And the people's desire for his assumption of the government of Israel was further increased by their knowledge of the will and purpose of God, as declared by Samuel
(1Sa 16:11-13).
Compare the marginal reference. The chronicler adds some interesting details 2 Samuel 12:23-40 of the manner in which the various tribes from both sides of the Jordan came to Hebron to make David king, and of the joyful festivities on the occasion. The consummation to which events in God's Providence had been leading had now come. Saul and Jonathan, Abner and Ish-bosheth, were dead; David was already head of a very large portion of Israel; the Philistines, and perhaps the remnant of the Canaanites, were restless and threatening; and it was obviously the interest of the Israelite nation to unite themselves under the sovereignty of the valiant and virtuous son of Jesse, their former deliverer, and the man designated by the word of God as their Captain and Shepherd. Accordingly he was at once anointed king over all Israel (compare 2 Samuel 2:4 note).
Then came all the tribes of Israel - Ish-bosheth the king, and Abner the general, being dead, they had no hope of maintaining a separate kingdom, and therefore thought it better to submit to David's authority. And they founded their resolution on three good arguments:
David was their own countryman; We are thy bone and thy flesh.
Even in Saul's time David had been their general, and had always led them to victory; Thou wast he that leddest out and broughtest in Israel.
God had appointed him to the kingdom, to govern and protect the people; The Lord said to thee, Thou shalt feed my people and be a captain over Israel.
Then came all the tribes of Israel to David unto Hebron,.... All the rest of the tribes, save the tribe of Judah, who had made him king over them in Hebron seven years ago. These were ambassadors sent in the name of the several tribes to him, quickly after the deaths of Abner and Ishbosheth; from having any hand in which David had sufficiently cleared himself, and which had tended to reconcile the minds of the people of Israel to him:
and spake, saying, we are thy bone and thy flesh; for though he was of the tribe of Judah, yet as all the tribes sprung from one man, they were all one bone, flesh, and blood; all nearly related to each other, all of the same general family of which David was; and so, according to their law, a fit person to be their king, Deuteronomy 16:18; and from whom they might expect clemency and tenderness, being so near akin to them.
How far Abner's deserting the house of Saul, his murder, and the murder of Ish-bosheth, might contribute to the perfecting of the revolution, and the establishing of David as king over all Israel, does not appear; but, it should seem, that happy change followed presently thereupon, which in this chapter we have an account of. Here is, I. David anointed king by all the tribes, 2Sa 5:1-5. II. Making himself master of the strong-hold of Zion, 2Sa 5:6-10. III. Building himself a house and strengthening himself in his kingdom, 2Sa 5:11,12. IV. His children that were born after this, 2Sa 5:13-16. V. His victories over the Philistines, 2Sa 5:17-25.