Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Progresso da tradução
- 4,537 / 4,537
- Idioma de origem
- en
Recursos de estudo
Comentários bíblicos
Navegue por múltiplos comentários de domínio público e traduções coreanas da scripture.how por livro e capítulo. Alterne entre fontes de comentário, leia apenas a tradução ou compare-a lado a lado com o texto original.
Comentário ativo
Todos os comentários
23 fontes
Total de entradas
307,288
81,431 traduzidos
Licença
Mostrada por fonte
Fontes e licenças
Cada fonte de comentário mantém separadas a sua obra original, o autor, o progresso da tradução e a informação da licença. As traduções coreanas e o trabalho editorial da scripture.how são geridos à parte do texto-fonte.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Progresso da tradução
- 19,831 / 19,831
- Idioma de origem
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Progresso da tradução
- 22,781 / 22,781
- Idioma de origem
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Progresso da tradução
- 21,603 / 22,101
- Idioma de origem
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Progresso da tradução
- 12,528 / 30,759
- Idioma de origem
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Progresso da tradução
- 144 / 7,385
- Idioma de origem
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Progresso da tradução
- 0 / 31,092
- Idioma de origem
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Progresso da tradução
- 0 / 25,592
- Idioma de origem
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Progresso da tradução
- 0 / 2,044
- Idioma de origem
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Progresso da tradução
- 0 / 23,497
- Idioma de origem
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Progresso da tradução
- 0 / 27,176
- Idioma de origem
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Progresso da tradução
- 0 / 5,763
- Idioma de origem
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Progresso da tradução
- 0 / 6,935
- Idioma de origem
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Progresso da tradução
- 0 / 7,010
- Idioma de origem
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Progresso da tradução
- 0 / 5,340
- Idioma de origem
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Progresso da tradução
- 0 / 5,643
- Idioma de origem
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Progresso da tradução
- 0 / 14,675
- Idioma de origem
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Progresso da tradução
- 0 / 2,290
- Idioma de origem
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Progresso da tradução
- 0 / 1,144
- Idioma de origem
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Progresso da tradução
- 7 / 3,477
- Idioma de origem
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Progresso da tradução
- 0 / 10,808
- Idioma de origem
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Progresso da tradução
- 0 / 26,397
- Idioma de origem
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Progresso da tradução
- 0 / 1,011
- Idioma de origem
- en
Adam Clarke's Commentary and Critical Notes on the Bible
2 Samuel 9 Introduction
David inquires after the family of Jonathan, and is informed of Mephibosheth his son, 2 Samuel 9:1-4. He sends for him and gives him all the land of Saul, 2 Samuel 9:5-8; and appoints Ziba the servant of Saul, and his family, to till the ground for Mephibosheth, 2 Samuel 9:9-13.
INTRODUCTION TO SECOND SAMUEL 9
This chapter relates David's inquiry after the posterity of Saul, whether any were living and where they were, 2 Samuel 9:1; and on inquiry being informed of one, he sent for him, and kindly received him, 2 Samuel 9:5; and restored to him the land of his fathers, and appointed a person to till it for him, and bring him the fruits of it, and maintained him at his own table, 2 Samuel 9:9.
IX.
The account of David’s kindness to the house of Saul (entirely omitted in Chronicles).
(1) For Jonathan’s sake.—There is no note of time to show when this occurred, but, as Mephibosheth was only five years old at the time of his father’s death (2Samuel 4:4), and now had a young son (2Samuel 9:12), it must have been several years after David began to reign in Jerusalem. His motive is sufficiently expressed—for the sake of his early and much-loved friend Jonathan.
(3) The kindness of God.—Comp. 1Samuel 20:14, = kindness such as God shows, very great, and in the fear of God. The crippled Mephibosheth, the only surviving descendant of Saul in the male line, disheartened by the misfortunes of his house, and probably fearing the usual Oriental custom of cutting off all the heirs of a monarch of another line, was living in such obscurity that he was only found through the information of his servant Ziba, a man of considerable substance, and perhaps known to some of the court.
(4) Machir, the son of Ammiel, in Lo-debar.—From 2Samuel 17:27-29, the situation of Lo-debar must have been east of the Jordan, and near Mahanaim, and Machir appears as a man of wealth and position. Up to this time he was probably secretly an adherent to the house of Saul; but David’s kindness to his master’s son won his heart, and afterwards, in David’s own great distress during his flight from Absalom, he proved a faithful friend. If this Ammiel is the same with the one mentioned in 1Chronicles 3:5 (called Eliam in 2Samuel 11:3), Machir must have been the brother of Bath-sheba; but the name was not an uncommon one.
(6) Mephibosheth.—Called Merib-baal in 1Chronicles 8:34; 1Chronicles 9:40. (See Note on 2Samuel 2:12.)
(7) Fear not.—Mephibosheth could not have remembered the affection between David and his father Jonathan, and was naturally in fear. (See 2Samuel 9:3.) David at once reassures him, promises him all the real estate of his grandfather, which had either fallen to David or else to distant relations, and adds, “thou shalt eat bread at my table continually,”—a mark of great honour in Oriental lands. (See 2Samuel 19:33; 1Kings 2:7; 2Kings 25:29, &c.)
(8) Such a dead dog.—The most contemptible thing possible. (See 2Samuel 3:8; 2Samuel 16:9; 1Samuel 24:14.) Mephibosheth’s humility is more than oriental; it is abject, arising no doubt in part from his infirmity.
(10) Thy sons, and thy servants.—According to the latter part of the verse, and to 2Samuel 19:17, Ziba had fifteen sons and twenty servants, and was therefore able to take care of a large estate.
May have food to eat.—This is to be taken in the general sense of means for the support of his household as a royal prince.
(11) He shall eat at my table.—If these are taken as David’s words, it is remarkable that he should have repeated them for the third time; but they are not likely to have been spoken, as some have suggested, by Ziba, either as a repetition, by way of assent, of David’s words, nor as equivalent to saying, “but for this he should have eaten at my table.” It is better to take them as a part of the narrative. In that case, David himself must have written this account, unless, with the LXX. and Syriac, we read, “at the table of David,” instead of “my table.”
(12) Had a young son.—As far as is recorded, this was his only child, but he had a numerous posterity (1Chronicles 8:35-40; 1Chronicles 9:40-44).
(13) Was lame.—This fact is repeated here on account of its bearing upon the narrative in 2Samuel 16:1-4; 2Samuel 19:24-30.
Ch. 2 Samuel 9:1-13. David’s kindness to Mephibosheth
Since Mephibosheth was only five years old at the time of his father’s death (ch. 2 Samuel 4:4), and now had a young son (2 Samuel 9:12), the incident here recorded cannot have occurred till David had been reigning at Jerusalem for some seven years at least, when Mephibosheth would be about 20 years old. The narrative finds a natural place here as an appendix to the general summary of the public history of David’s reign, and before the account of his great sin with its fatal consequences. It is omitted in Chronicles as being a matter of private interest.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Sa 9:1-12.
2Sa 9:1-12.
DAVID SENDS FOR MEPHIBOSHETH.
1-7. David said, Is there yet any that is left of the house of Saul--On inquiry, Saul's land steward was found, who gave information that there still survived Mephibosheth, a son of Jonathan who was five years old at his father's death, and whom David, then wandering in exile, had never seen. His lameness
(2Sa 4:4)
had prevented him from taking any part in the public contests of the time. Besides, according to Oriental notions, the younger son of a crowned monarch has a preferable claim to the succession over the son of a mere heir-apparent; and hence his name was never heard of as the rival of his uncle Ish-bosheth. His insignificance had led to his being lost sight of, and it was only through Ziba that David learned of his existence, and the retired life he passed with one of the great families in trans-jordanic Canaan who remained attached to the fallen dynasty. Mephibosheth was invited to court, and a place at the royal table on public days was assigned him, as is still the custom with Eastern monarchs. Saul's family estate, which had fallen to David in right of his wife
(Nu 27:8),
or been forfeited to the crown by Ish-bosheth's rebellion
(2Sa 12:8),
was provided
(2Sa 9:11;
also
2Sa 19:28),
for enabling Mephibosheth to maintain an establishment suitable to his rank, and Ziba appointed steward to manage it, on the condition of receiving one-half of the produce in remuneration for his labor and expense, while the other moiety was to be paid as rent to the owner of the land
(2Sa 19:29).
Is there yet any that is left - David recollecting the covenant made with his friend Jonathan, now inquires after his family. It is supposed that political considerations prevented him from doing this sooner. Reasons of state often destroy all the charities of life.
And David said,.... To some of his courtiers:
is there yet any that is left of the house of Saul? which question was put by him, not in order to destroy them, lest they should disturb his government, as was usual with other princes, and especially such who got their crowns by usurpation; but to prevent any suspicion of that kind in the persons he inquired of, he adds:
that I may show him kindness, for Jonathan's sake? not for Saul's sake, who had been his implacable enemy, though he had sworn to him that he would not cut off his seed; but for Jonathan's sake, his dear friend, whose memory was precious to him. Some of the Jewish writers have thought, because this follows upon the account given of the officers of David, both in his camp and court, that this question was occasioned by a thought that came into his mind, while he was appointing officers, that if there were any of Saul's family, and especially any descendant of Jonathan, that was fit for any post or office, he would put him into one; but this seems to be a long time after David had settled men in his chief offices; for Mephibosheth, after an inquiry found out, was but five years of age when his father was slain, and so but twelve when David was made king over all Israel, and yet now he was married, and had a young son, 2 Samuel 9:12; so that it was a long time after David was established in the kingdom that he thought of this; which is to be imputed to his being engaged so much in war, and having such a multiplicity of business on his hands.
The only thing recorded in this chapter is the kindness David showed to Jonathan's seed for his sake. I. The kind enquiry he made after the remains of the house of Saul, and his discovery of Mephibosheth, 2Sa 9:1-4. II. The kind reception he gave to Mephibosheth, when he was brought to him, 2Sa 9:5-8. III. The kind provision he made for him and his, 2Sa 9:9-13.