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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
2 Timothy Capítulo 3 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2 Timothy Capítulo 3 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. men--in the professing Church. Compare the catalogue,
Ro 1:29,
&c., where much the same sins are attributed to heathen men; it shall be a relapse into virtual heathendom, with all its beast-like propensities, whence the symbol of it is "a beast"
(Re 13:1, 11, 12, &c.; 17:3, 8, 11).
covetous--Translate, "money-loving," a distinct Greek word from that for "covetous" (see on
Col 3:5).
The cognate Greek substantive
(1Ti 6:10)
is so translated, "the love of money is a (Greek, not 'the') root of all evil."
boasters--empty boasters [ALFORD]; boasting of having what they have not.
proud--overweening: literally, showing themselves above their fellows.
blasphemous--rather, "evil-speakers," revilers.
disobedient to parents--The character of the times is even to be gathered especially from the manners of the young [BENGEL].
unthankful--The obligation to gratitude is next to that of obedience to parents.
unholy--irreligious [ALFORD]; inobservant of the offices of piety.
2 Timothy Capítulo 3 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. truce-breakers--rather as the Greek is translated in
Ro 1:31,
"implacable."
false accusers--slanderers
(1Ti 3:11; Tit 2:3).
incontinent, fierce--at once both soft and hard: incontinently indulging themselves, and inhuman to others.
despisers, &c.--"no lovers of good" [ALFORD]; the opposite of "a lover of good"
(Tit 1:8).
2 Timothy Capítulo 3 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. heady--precipitate in action and in passion.
high-minded--literally, "puffed up" with pride, as with smoke blinding them.
lovers of pleasure . . . God--Love of pleasure destroys the love and sense of God.
2 Timothy Capítulo 3 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. form--outward semblance.
godliness--piety.
denying--rather as Greek, "having denied," that is, renounced.
the power--the living, regenerating, sanctifying influence of it.
turn away--implying that some of such characters, forerunners of the last days, were already in the Church.
2 Timothy Capítulo 3 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. of this sort--Greek, "of these," such as were described
(2Ti 3:5).
creep into--stealthily.
laden with sins--
(Isa 1:4);
applying to the "silly women" whose consciences are burdened with sins, and so are a ready prey to the false teachers who promise ease of conscience if they will follow them. A bad conscience leads easily to shipwreck of faith
(1Ti 1:19).
divers lusts--not only animal lusts, but passion for change in doctrine and manner of teaching; the running after fashionable men and fashionable tenets, drawing them in the most opposite directions [ALFORD].
2 Timothy Capítulo 3 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. Ever learning--some new point, for mere curiosity, to the disparagement of what they seemed to know before.
the knowledge--Greek, "the perfect knowledge"; the only safeguard against further novelties. Gnosticism laid hold especially of the female sex [ESTIUS, 1.13.3]: so Roman Jesuitism.
2 Timothy Capítulo 3 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. Now--Greek, "But"; it is no wonder there should be now such opponents to the truth, for their prototypes existed in ancient times [ALFORD].
Jannes . . . Jambres--traditional names of the Egyptian magicians who resisted Moses
(Ex 7:11, 22),
derived from "the unwritten teaching of the Jews" [THEODORET]. In a point so immaterial as the names, where Scripture had not recorded them, Paul takes the names which general opinion had assigned the magicians. EUSEBIUS [Preparation of the Gospel], quotes from NUMENIUS, "Jannes and Jambres were sacred scribes (a lower order of priests in Egypt) skilled in magic." HILLER interprets "Jannes" from the Abyssinian language a trickster, and "Jambres" a juggler"
(Ac 13:8).
resist--"withstand," as before. They did so by trying to rival Moses' miracles. So the false teachers shall exhibit lying wonders in the last days
(Mt 24:24; 2Th 2:9; Re 13:14, 15).
reprobate--incapable of testing the truth
(Ro 1:28)
[BENGEL]. ALFORD takes passively, "not abiding the test"; rejected on being tested
(Jer 6:30).
2Ti 3:1-17.
COMING EVIL DAYS: SIGNS OF EVIL ALREADY: CONTRAST IN THE DOCTRINE AND LIFE OF PAUL, WHICH TIMOTHY SHOULD FOLLOW IN ACCORDANCE WITH HIS EARLY TRAINING IN SCRIPTURE.
1. also--Greek, "but."
last days--preceding Christ's second coming
(2Pe 3:3; Jude 18).
"The latter times,"
1Ti 4:1,
refer to a period not so remote as "the last days," namely, the long days of papal and Greek anti-Christianity.
perilous--literally, "difficult times," in which it is difficult to know what is to be done: "grievous times."
shall come--Greek, "shall be imminent"; "shall come unexpectedly" [BENGEL].