Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- established in the faith] The verb is peculiar to the Acts, and is used (Acts 3:7; Acts 3:16) of the strengthening of the limbs of the lame man at the Beautiful Gate of the Temple. So its employment here indicates that thus the church was now prepared to make great progress. The barrier to Gentile admission was removed, and so the number of Christians multiplied daily.
Were established (ἐστερεοῦντο)
Rather, were strengthened. Another word is used for established. See Acts 14:22; Acts 15:32, Acts 15:41; Acts 18:23. There is a difference, moreover, between being strengthened and established. See 1 Peter 5:10.
Were strengthened (εστερεουντο). Imperfect passive of στερεοω, old verb to make firm and solid like the muscles (Acts 3:7; Acts 3:16), these three the only examples in the N.T. Increased (επερισσευον). Imperfect active of the old and common verb περισσευω from περισσος (overplus). The blessing of God was on the work of Paul, Silas, and Timothy in the form of a continuous revival.
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Acts 16:5. αἱ μὲν οὖν ἐκκ.: the last time ἐκκλησία is used by St. Luke, except of the Jerusalem Church, and in the peculiar case of the elders at Ephesus, Hort, Ecclesia, p. 95. Rendall, Appendix, μὲν οὖν, p. 165, connects this verse with the following paragraph, cf. Acts 9:31, so apparently Blass in β.—ἐστερεοῦντο: only used in N.T. in Acts, cf. Acts 3:7; Acts 3:16, and only here in this figurative sense, and it is very possible that St. Luke as a medical man might thus employ the verb which he had twice used in its literal sense, cf. similar instances in Hobart’s Introd., p. xxxii.; here as in Acts 6:7, Acts 9:31, we have the outward growth of numbers and the inward in the steadfast holding of the faith, extensive and intensive.
And so were the churches established in the faith, and increased in number daily.
Established in the faith, and increased in number — Some were converted by their ministry, others confirmed. This is still the fruit of faithful preaching, which is far more effectual hereunto than other ordinances; like as the rain from heaven hath a fatness with it, and a special influence, more than other standing waters, and as milk from the breast is most nourishing.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ac 16:6-12.
Ac 16:6-12.
THEY BREAK NEW GROUND IN PHRYGIA AND GALATIA--THEIR COURSE IN THAT DIRECTION BEING MYSTERIOUSLY HEDGED UP, THEY TRAVEL WESTWARD TO TROAS, WHERE THEY ARE DIVINELY DIRECTED TO MACEDONIA--THE HISTORIAN HIMSELF HERE JOINING THE MISSIONARY PARTY, THEY EMBARK FOR NEAPOLIS, AND REACH PHILIPPI.
6-8. Now when they had gone throughout Phrygia and the region of Galatia--proceeding in a northwesterly direction. At this time must have been formed "the churches of Galatia"
(Ga 1:2; 1Co 16:1);
founded, as we learn from the Epistle to the Galatians (particularly
Ga 4:19),
by the apostle Paul, and which were already in existence when he was on his third missionary journey, as we learn from
Ac 18:23,
where it appears that he was no less successful in Phrygia. Why these proceedings, so interesting as we should suppose, are not here detailed, it is not easy to say; for the various reasons suggested are not very satisfactory: for example, that the historian had not joined the party [ALFORD]; that he was in haste to bring the apostle to Europe [OLSHAUSEN]; that the main stream of the Church's development was from Jerusalem to Rome, and the apostle's labors in Phrygia and Galatia lay quite out of the line of that direction [BAUMGARTEN].
and were forbidden of the Holy Ghost--speaking by some prophet, see on
Ac 11:27.
to preach the word in Asia--not the great Asiatic continent, nor even the rich peninsula now called Asia Minor, but only so much of its western coast as constituted the Roman province of Asia.
Throughout Phrygia - This was the largest province of Asia Minor. It had Bithynia north; Pisidia and Lycia south; Galatia and Cappadocia east; and Lydia and Mysia west.
And the region of Galatia - This province was directly east of Phrygia. The region was formerly conquered by the Gauls. They settled in it, and called it, after their own name, Galatia. The Gauls invaded the country at different times, and no less than three tribes or bodies of Gauls had possession of it. Many Jews were also settled there. It was from this cause that so many parties could be formed there, and that so much controversy would arise between the Jewish and Gentile converts. See the Epistle to the Galatians.
And were forbidden - Probably by a direct revelation. The reason of this was, doubtless, that it was the intention of God to extend the gospel further into the regions of Greece than would have been done if they had remained in Asia Minor. This prohibition was the means of the first introduction of the gospel into Europe.
In Asia - See the notes on Acts 2:9. This was doubtless the region of proconsular Asia. It was also called Ionia. Of this region Ephesus was the capital; and here were situated also the cities of Smyrna, Thyatira, Philadelphia, etc., within which the seven churches mentioned in Revelation 1-3 were established. Cicero speaks of proconsular Asia as containing the provinces of Phrygia, Mysia, Carla, and Lydia. In all this region the gospel was afterward preached with great success. But now a more important and a wider field was opened before Paul and Barnabas in the extensive country of Macedonia.
Verse 5. - So for and so, A.V.; the Churches were strengthened for were the Churches established, A.V. In number; i.e. in the number of their members (comp. Acts 2:47; Acts 5:14; Acts 6:7; Acts 11:21). For the phrase, Ἐστερεοῦντο τῇ πίστει, "They were made firm in the faith," comp. Colossians 2:5, Τὸ στερέωμα τῆς εἰς Ξριστὸν πίστεως ὑμῶν, "The steadfastness of your faith." The word is used in its physical sense in Acts 3:7, Ἐστερεώθησαν αὐτοῦ αἱ βάσεις κ.τ.λ., "His feet and anklebones received strength," became fast and firm instead of being loose and vacillating.