Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Unto what - Unto what faith or doctrine. What did you profess to believe when you were baptized?
Unto John's baptism - See the notes on Acts 18:25.
And he said unto them, unto what then were ye baptized?.... The apostle takes it for granted that they were baptized, since they were not only believers, but disciples; such as not only believed with the heart, but had made a profession of their faith, and were followers of Christ; but asks unto what they were baptized; either in whose name they were baptized, since Christian baptism was administered in the name of the Spirit, as well as in the name of the Father and of the Son; or what attended or followed their baptism, seeing sometimes the Holy Ghost fell upon persons, either before baptism, or at it, or after it:
and they said, unto John's baptism; some think they had never been baptized at all with water baptism, only had received the doctrine preached by John, concerning repentance and remission of sins, and so were baptized unto him, professing the same doctrine he did, just as the Israelites were baptized into Moses; others think they were baptized, but very wrongly, being baptized in the name of John, and not in the name of Jesus Christ; and so, as it was not Christian baptism they had submitted to, it was right to baptize them again: but neither of these are probable, for it is not likely that they should receive John's doctrine, and not his baptism; that they should be his disciples and followers, and not attend to the more distinguishing branch of his ministry; and it is still more unlikely that they should be baptized in his name, who preached Jesus Christ to his followers, and pointed out to them the Lamb of God, and declared him to be greater than he; it seems rather that they were baptized, and that they were baptized in the name of Christ, as John's disciples were, as the apostle affirms in the following words.
Unto what then were ye baptized? What doctrine did you make profession of? And what religion did you seal unto at your baptism?
Unto John’s baptism; the doctrine that John taught, and the religion that he professed and preached. Thus the Jews are said to be
baptized unto Moses, 1 Corinthians 10:2, being engaged to believe the doctrine and observe the law delivered by Moses. Now the Baptist, as Acts 18:25, preached indeed Christ; but many things concerning him he could not preach, unless as of things to come; as his death, and resurrection: the Baptist being beheaded before our Saviour’s death, and the Holy Ghost was not poured out in that extraordinary manner until after our Saviour’s resurrection and ascension; which pouring out of the Spirit, these disciples at Ephesus, having been baptized by John in Judea, and afterwards returning home, might not have heard of.
Verse 3. - He said for he said unto them, A.V. and T.R.; into for unto (twice), A.V. Into what then were ye baptized? Nothing can mark more strongly the connection between baptism and the reception of the Holy Spirit than this question does. For it implies, "How could you be ignorant of the giving of the Holy Ghost if you were duly baptized?" (comp. Acts 2:38) The answer explains it, "We were baptized with John's baptism, to which no promise of the gift of the Holy Ghost was attached."
(3) Unto what then were ye baptized?—The answer of the disciples had shown (1) an imperfect instruction, falling short of that which catechumens ordinarily received before they were admitted to the new birth by water and the Spirit; (2) an imperfect spiritual experience. Could those who made it have been admitted into the Church of Christ by baptism in His name? The answer to that question showed their precise position. They were practically disciples of the Baptist, believing in Jesus as the Christ, and thinking that this constituted a sufficient qualification for communion with the Church of Christ.
- And he said] The oldest authorities omit “unto them,” and it is more natural to do so in the account of these brief questions and answers.
Into what then were ye baptized?] The New Testament phrase is “baptized in” or “into,” to express the close union with God into which men are brought by baptism.
And they said, Into John’s baptism] They may have been disciples of Apollos and have been baptized by him before his more full instruction by Aquila and Priscilla.
Unto what (εἰς τί)
Rev., more correctly into. See on Matthew 28:19.
John
The last mention of John the Baptist in the New Testament.. "Here, at last, he wholly gives place to Christ" (Bengel).
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Have ye received the Holy Ghost — That is, the extraordinary gifts of the Holy Ghost in prophecy, tongues, …, asActs 19:6; Acts 19:6 .
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