Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 22 Introduction
Ordinances relative to strayed cattle and lost goods, Deuteronomy 22:1-3. Humanity to oppressed cattle, Deuteronomy 22:4. Men and women shall not wear each other's apparel, Deuteronomy 22:5. No bird shall be taken with her nest of eggs or young ones, Deuteronomy 22:6, Deuteronomy 22:7. Battlements must be made on the roofs of houses, Deuteronomy 22:8. Improper mixtures to be avoided, Deuteronomy 22:9-11. Fringes on the garments, Deuteronomy 22:12. Case of the hated wife, and the tokens of virginity, and the proceedings thereon, Deuteronomy 22:13-21. The adulterer and adulteress to be put to death, Deuteronomy 22:22. Case of the betrothed damsel corrupted in the city, Deuteronomy 22:23, Deuteronomy 22:24. Cases of rape and the punishment, Deuteronomy 22:25-27; of fornication, Deuteronomy 22:28, Deuteronomy 22:29. No man shall take his father's wife, Deuteronomy 22:30.
INTRODUCTION TO Deuteronomy 22
In this chapter are various laws, concerning care of a neighbour's cattle gone astray or in distress, and of anything lost by him, Deuteronomy 22:1, forbidding one sex to wear the apparel, of another, Deuteronomy 22:5 and the taking away of the dam with the young found in a bird's nest, Deuteronomy 22:6, ordering battlements to be made in a new house, Deuteronomy 22:8, prohibiting mixtures in sowing, ploughing, and in garments, Deuteronomy 22:9, requiring fringes on the four quarters of a garment, Deuteronomy 22:12, fining a man that slanders his wife, upon producing the tokens of her virginity, Deuteronomy 22:13 but if these cannot be produced, then orders are given that she be put to death, Deuteronomy 22:20, then follow other laws, punishing with death the adulterer and adulteress, and one that hath ravished a betrothed damsel, Deuteronomy 22:22, amercing a person that lies with a virgin not betrothed and she consenting, and obliging him to marry her, and not suffering him to divorce her, Deuteronomy 22:28 and another against a man's lying with his father's wife, Deuteronomy 22:30.
Nine Laws for Various Occasions and Temptations
All in the Sg. address (and the first two besides with the term brother usual in the Sg passages) and without the opening formula general in the preceding group and resumed in the following. It is difficult if not impossible to explain their appearance just here in the Code, or the order in which they are arranged. They have, however this in common that they modify some earlier laws or customs, and transform others or forbid others. Steuern.’s division of them between his Sg. and Pl. authors is unconvincing.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 22:1-4.
De 22:1-4.
OF HUMANITY TOWARD BRETHREN.
1. Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them, &c.--"Brother" is a term of extensive application, comprehending persons of every description; not a relative, neighbor, or fellow countryman only, but any human being, known or unknown, a foreigner, and even an enemy
(Ex 23:4).
The duty inculcated is an act of common justice and charity, which, while it was taught by the law of nature, was more clearly and forcibly enjoined in the law delivered by God to His people. Indifference or dissimulation in the circumstances supposed would not only be cruelty to the dumb animals, but a violation of the common rights of humanity; and therefore the dictates of natural feeling, and still more the authority of the divine law, enjoined that the lost or missing property of another should be taken care of by the finder, till a proper opportunity occurred of restoring it to the owner.
On the general character of the contents of this chapter see Deuteronomy 21:10 note.
Thou shalt not see thy brother's ox or his sheep go astray - The same humane, merciful, and wise regulations which we met with before, Exodus 23:4, Exodus 23:5, well calculated to keep in remembrance the second grand branch of the law of God, Thou shalt love thy neighbor as thyself. A humane man cannot bear to see even an ass fall under his burden, and not endeavor to relieve him; and a man who loves his neighbor as himself cannot see his property in danger without endeavoring to preserve it. These comparatively small matters were tests and proofs of matters great in themselves, and in their consequences. See the note on Exodus 23:4.
Thou shall not see thy brother's ox or his sheep go astray,.... Or "driven away" (r); frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses, &c. which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might not only be at a distance, but unknown; nor by religion only, or one of the commonwealth or church of the Jews, for what is enjoined is a piece of humanity the law of nature requires and directs unto, and is even to be done to enemies, Exodus 23:4 and hide thyself from them; make as if he did not see them, and so be entirely negligent of them, and takes no care and show no concern about them, but let them go on wandering from the herd and flock from whence they were driven, and to which they cannot find the way of themselves:
thou shalt in any case bring them again to thy brother: to his herd or flock, or to his house, and deliver them into his own hands, or to the care of his servants.
(r) "expulsos", Montanus; "impulsos", Munster; "depulsos", Piscator.
The laws of this chapter provide, I. For the preservation of charity and good neighbourship, in the care of strayed or fallen cattle, De 22:1-4. II. For the preservation of order and distinction, that men and women should not wear one another's clothes (De 22:5), and that other needless mixtures should be avoided, De 22:9-11. III. For the preservation of birds, De 22:6,7. IV. Of life, De 22:8. V. Of the commandments, De 22:12. VI. Of the reputation of a wife abused, if she were innocent (De 22:13-19), but for her punishment if guilty, De 22:20,21. VII. For the preservation of the chastity of wives, De 22:22. Virgins betrothed (De 22:23-27), or not betrothed, De 22:28,29. And, lastly, against incest, De 22:30.