Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Exodus 2 Introduction
Amram and Jochebed marry, Exodus 2:1. Moses is born, and is hidden by his mother three months, Exodus 2:2. Is exposed in an ark of bulrushes on the riser Nile, and watched by his sister, Exodus 2:3, Exodus 2:4. He is found by the daughter of Pharaoh, who commits him to the care of his own mother, and has him educated as her own son, Exodus 2:5-9. When grown up, he is brought to Pharaoh's daughter, who receives him as her own child, and calls him Moses, Exodus 2:10. Finding an Egyptian smiting a Hebrew, he kills the Egyptian, and hides him in the sand, Exodus 2:11, Exodus 2:12. Reproves two Hebrews that were contending together, one of whom charges him with killing the Egyptian, Exodus 2:13, Exodus 2:14. Pharaoh, hearing of the death of the Egyptian, sought to slay Moses, who, being alarmed, escapes to the land of Midian, Exodus 2:15. Meets with the seven daughters of Reuel, priest or prince of Midian, who came to water their flocks, and assists them, Exodus 2:16, Exodus 2:17. On their return they inform their father Reuel, who invites Moses to his house, Exodus 2:18-20. Moses dwells with him, and receives Zipporah his daughter to wife, Exodus 2:21. She bears him a son whom he calls Gershom, Exodus 2:22. The children of Israel, grievously oppressed in Egypt, cry for deliverance, Exodus 2:23. God remembers his covenant with Abraham, Isaac, and Jacob, and hears their prayer, Exodus 2:24, Exodus 2:25.
INTRODUCTION TO Exodus 2
This chapter relates the birth of Moses, and his preservation in an ark of bulrushes, Exodus 2:1. His being found by Pharaoh's daughter, took up, and put out to nurse by her, and adopted for her son, Exodus 2:4, some exploits of his when grown up, taking the part of an Hebrew against an Egyptian whom he slew, and endeavouring to reconcile two Hebrews at variance, when one of them reproached him with slaying the Egyptian, Exodus 2:11, which thing being known to Pharaoh, he sought to slay Moses, and this obliged him to flee to Midian, Exodus 2:15 where he met with the daughters of Reuel, and defended them against the shepherds, and watered their flocks for them, Exodus 2:16, which Reuel being informed of, sent for him, and he lived with him, and married his daughter Zipporah, by whom he had a son, Exodus 2:18 and the chapter is concluded with the death of the king of Egypt, and the sore bondage of the Israelites, and their cries and groans, which God had a respect unto, Exodus 2:23.
The birth and education of Moses. His flight to Midian, and his marriage. God’s compassion on the oppressed Israelites
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 2:1-10.
Ex 2:1-10.
BIRTH AND PRESERVATION OF MOSES.
1. there went a man of the house of Levi, &c. Amram was the husband and Jochebed the wife (compare
Ex 6:2; Nu 26:59).
The marriage took place, and two children, Miriam and Aaron, were born some years before the infanticidal edict.
A man ... a daughter of Levi - Amram and Jochebed. See Exodus 6:20.
There went a man - Amram, son of Kohath, son of Levi, Exodus 6:16-20. A daughter of Levi, Jochebed, sister to Kohath, and consequently both the wife and aunt of her husband Amram, Exodus 6:20; Numbers 26:59. Such marriages were at this time lawful, though they were afterwards forbidden, Leviticus 18:12. But it is possible that daughter of Levi means no more than a descendant of that family, and that probably Amram and Jochebed were only cousin germans. As a new law was to be given and a new priesthood formed, God chose a religious family out of which the lawgiver and the high priest were both to spring.
And there went a man of the house of Levi,.... This man was Amram, the son of Kohath, and grandson of Levi, as appears from Exodus 6:18.
and took to wife a daughter of Levi; one of the same house, family, or tribe; which was proper, that the tribes might be kept distinct: this was Jochebed, said to be his father's sister; see Gill on Exodus 6:20, her name in Josephus (s) is Joachebel, which seems to be no other than a corruption of Jochebed, but in the Targum in 1 Chronicles 4:18 she is called Jehuditha.
(s) Antiqu. l. 2. c. 9. sect. 4.
This chapter begins the story of Moses, that man of renown, famed for his intimate acquaintance with Heaven and his eminent usefulness on earth, and the most remarkable type of Christ, as a prophet, saviour, lawgiver, and mediator, in all the Old Testament. The Jews have a book among them of the life of Moses, which tells a great many stories concerning him, which we have reason to think are mere fictions; what he has recorded concerning himself is what we may rely upon, for we know that his record is true; and it is what we may be satisfied with, for it is what Infinite Wisdom thought fit to preserve and transmit to us. In this chapter we have, I. The perils of his birth and infancy, Ex 2:1-4. II. His preservation through those perils, and the preferment of his childhood and youth, Ex 2:5-10. III. The pious choice of his riper years, which was to own the people of God. 1. He offered them his service at present, if they would accept it, Ex 2:11-14. 2. He retired, that he might reserve himself for further service hereafter, Ex 2:15-22. IV. The dawning of the day of Israel's deliverance, Ex 2:23-25, etc.