Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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This chapter describes the portion of territory reserved for the priests, in the middle of which is to be the temple with its courts and precincts, for the Levites, for the city, and for the prince.
Adam Clarke's Commentary and Critical Notes on the Bible
Ezekiel 45 Introduction
The several portions of land appointed for the sanctuary, Ezekiel 45:1-5, the city, 6, and the prince, Ezekiel 45:7, Ezekiel 45:8. Regulations concerning the weights and measures, Ezekiel 45:9-12; with ordinances respecting the provisions for the ordinary and extraordinary sacrifices, Ezekiel 45:13-25.
INTRODUCTION TO Ezekiel 45
This chapter treats of the division of the land in future time, and the persons and uses for which it is to be made; one part being for the sanctuary, and the priests that serve in it, and for their houses for them to dwell in, Ezekiel 45:1, another for the Levites and their chambers, Ezekiel 45:5, and another for the city, for the Israelites in common, Ezekiel 45:6, and the last for the prince; and of the situation and extent of it, Ezekiel 45:7 and of the righteous administration of civil government in the time of the spiritual reign of Christ, in abstinence from violence and exactions, and doing justice, for which orders and directions are given, Ezekiel 45:9, then of the oblations of the people of the land, Ezekiel 45:13, and next of those that are to be prepared by the prince, Ezekiel 45:17, and the times of the offering of them, at the beginning of the year, on the feasts of the passover and tabernacles, Ezekiel 45:18, the rules for which are so different from the Mosaic law, as show the abrogation of that; and that all this is to be understood in a spiritual and evangelic sense.
Ch. Ezekiel 45:1-17. The portions of land assigned for maintenance to the priests, levites and prince respectively; with the dues which the people shall pay the prince, in return for which he shall provide the ritual
(1) Ezekiel 45:1-8. The oblation (terumah) of land for maintenance of priests, Levites and prince, and for the city.
(2) Ezekiel 45:9-12. Regulations as to just standards of weight, measure and coinage.
(3) Ezekiel 45:13-17. Dues to be paid the prince in respect of his being at the charge of providing the materials of ritual.
In the centre of the country a portion of land shall be measured oft 25,000 long and 20,000 broad. The measure is no doubt cubits, not reeds, though this is stated only in regard to the free place around the sanctuary (Ezekiel 45:2). Length is the measure E. to W., and breadth that from N. to S. This region is to be divided into two parallel strips E. to W., one of 25,000 long and 10,000 broad, which shall be for the priests (Ezekiel 45:4), and another N. of this, of the same length and breadth, which shall be for the Levites (Ezekiel 45:5). Parallel to this on the S. side of the priests’ domain, of the same length (25,000) with it and 5000 broad, there shall be a portion of land for the possession of the city. In the midst of it the city shall be situated (Ezekiel 45:6). These three portions thus form a square of 25,000. Finally the land from the E. side of this square to the Jordan, and from the W. side of it to the sea shall be for a possession to the prince (Ezekiel 45:7-8).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 45:1-25.
Eze 45:1-25.
ALLOTMENT OF THE LAND FOR THE SANCTUARY, THE CITY, AND THE PRINCE.
1. offer an oblation--from a Hebrew root to "heave" or "raise"; when anything was offered to God, the offerer raised the hand. The special territorial division for the tribes is given in the forty-seventh and forty-eighth chapters. Only Jehovah's portion is here subdivided into its three parts: (1) that for the sanctuary
(Eze 45:2, 3);
(2) that for the priests
(Eze 45:4);
(3) that for the Levites
(Eze 45:5).
Compare
Eze 48:8-13.
five and twenty thousand reeds, &c.--So English Version rightly fills the ellipsis (compare Note, see on
Eze 42:16).
Hence "cubits" are mentioned in
Eze 45:2,
not here, implying that there alone cubits are meant. Taking each reed at twelve feet, the area of the whole would be a square of sixty miles on each side. The whole forming a square betokens the settled stability of the community and the harmony of all classes. "An holy portion of the land"
(Eze 45:1)
comprised the whole length, and only two-fifths of the breadth. The outer territory in its distribution harmonizes with the inner and more sacred arrangements of the sanctuary. No room is to be given for oppression (see
Eze 45:8),
all having ample provision made for their wants and comforts. All will mutually co-operate without constraint or contention.
By lot - Not by casting lots, but by "allotment," the several portions being assigned by rule Joshua 13:6.
Oblation - The oblation (properly "heaveoffering") was regarded as the Lord's portion Leviticus 27:30. This "oblation" is given here as part of the provision made for the priests, and was probably in lieu of tithes Leviticus 27:30; Numbers 18:21, just as the prince had his definite portion of land instead of being supported by the contributions of the people. The priests and Levites had, in addition, the sacrifices (Ezekiel 44:28, note). This provision for them, out of proportion in any actual arrangement, is no doubt intended to symbolize the reverence and honor due to God, and expressed by liberality to His services and His ministers. The Septuagint read "the breadth twenty thousand;" and those who adopt this, read Ezekiel 45:3 "and from this" whole measure is to be deducted the priests' special portion 25,000 from east to west, and 10,000 from north to south. Others, retaining the reading of the text, suppose the term oblation here to denote the portion assigned to the priests alone (as in Ezekiel 48:9), and "of this measure" Ezekiel 45:3 to mean not "deducted from this measure," but "computed by this measure." The King James Version rightly supplies "reeds," since the precincts Ezekiel 42:20 were 500 "reeds" square. 25,000 reeds equals about 42 12 statute miles, 36 12 geographic miles.
When ye shall divide by lot - That is, when on your repossessing your land, every family settles according to the allotment which they formerly had; for it is certain that the land was not divided afresh by lot after the Babylonish captivity. The allotment mentioned and described here was merely for the service of the temple, the use of the priests, and the prince or governor of the people. A division of the whole land is not intended.
In this chapter is further represented to the prophet, in vision, I. The division of the holy land, so much for the temple, and the priests that attended the service of it (Eze 45:1-4), so much for the Levites (Eze 45:5), so much for the city (Eze 45:6), so much for the prince, and the residue to the people, Eze 45:7,8. II. The ordinances of justice that were given both to prince and people, Eze 45:9-12. III. The oblations they were to offer, and the prince's part in those oblations, Eze 45:13-17. Particularly in the beginning of the year (Eze 45:18-20) and in the passover, and the feast of tabernacles, Eze 45:21-25. And all this seems to point at the new church-state that should be set up under the gospel, which, both for extent and for purity, should far exceed that of the Old Testament.