Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
The famine continuing, Jacob desires his sons to go again to Egypt and buy some food, Genesis 43:1, Genesis 43:2. Judah shows the necessity of Benjamin's accompanying them, without whom it would be useless to return to Egypt, Genesis 43:3-5. Jacob expostulates with him, Genesis 43:6. Judah replies, and offers to become surety for Benjamin, Genesis 43:7-10. Jacob at last consenting and desires them to take a present with them for the governor of Egypt; and double money, that which they had brought back in their sacks' mouth, and the price of the load they were now to bring; and, having prayed for them, sends them away, Genesis 43:11-15. They arrive in Egypt, and are brought to Joseph's house to dine with him, at which they are greatly alarmed, Genesis 43:16-18. They speak to the steward of Joseph's house concerning the money returned in their sacks, Genesis 43:19-22. He gives them encouragement, Genesis 43:23, Genesis 43:24. Having made ready the present, they bring it to Joseph when he came home to dine, Genesis 43:25, Genesis 43:26. He speaks kindly to them, and inquires concerning their health, and that of their father, Genesis 43:27, Genesis 43:28. Joseph is greatly affected at seeing his brother Benjamin, Genesis 43:29-31. They dine with him, and are distinguished according to their seniority; but Benjamin receives marks of peculiar favor, Genesis 43:32-34.
Genesis gen 43:0 INTRODUCTION TO GENESIS 43 This chapter informs us how that the famine continued in the land of Canaan, and the corn that Jacob's family had from Egypt being consumed, Jacob pressed his sons to go down for more, which they refused to do, unless Benjamin was sent with them, for whose safety Judah offered to become a surety, Gen 43:1; Jacob with reluctance was prevailed upon to let him go, and dismissed them with a present to the governor of Egypt, and with double money to buy corn with, and with his blessing upon them, Gen 43:11; upon which they set out for Egypt; and when they came into the presence of Joseph, he seeing Benjamin with them, ordered his steward to have them to his house, and get dinner ready, it being his pleasure that they should dine with him that day, Gen 43:15; this threw them into a fright, supposing they were going to be called to an account for the money they found in their sacks; wherefore they related to the steward very particularly the whole of that affair, who bid them not be uneasy, for he had had their money; and as a proof that things would go well with them, brought Simeon out to them, and treated them very kindly and gently, Gen 43:18; and having got their present ready against Joseph came home, they delivered it to him with great veneration and submission; who asked of the welfare of their father, and whether that was not their younger brother they spoke of, the sight of whom so affected him, that he was obliged in haste to retire to his chamber, and weep, Gen 43:25; and having washed his face, and composed himself, he returned and ordered dinner to be brought, which was set on different tables, one for himself and the Egyptians, and the other for his brethren, whom he placed according to their age, to their great surprise; and sent them messes from his table to each, and to Benjamin five times more than the rest, and they were so liberally entertained, that they became cheerful and merry, Gen 43:31.
Ch. 43 (J.) Joseph’s Brethren in Egypt. The second Visit
This chapter is taken from the J narrative, which the Compiler harmonizes with E in Genesis 43:14; Genesis 43:23. This and the following chapter form a continuous story, which falls into the following divisions:
Genesis 43:1-14. The resolve to return to Egypt.
15–34. The reception in Joseph’s house.
Genesis 44:1-17. The divining cup.
18–34. Judah’s Intercession.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 43:1-14.
PREPARATIONS FOR A SECOND JOURNEY TO EGYPT.
The famine was severe. The pressure began to be felt more and more. The twelve households had at length consumed all the corn they had purchased, and the famine still pressed heavily upon them. Jacob directs them to return. "And Judah said." Reuben had offended, and could not come forward. Simon and Levi had also grieved their father by the treacherous slaughter of the Shekemites. Judah therefore, speaks. "Is your father yet alive?" "Have ye a brother?" These questions do not come out in the previous narrative, on account of its brevity. But how pointed they are, and how true to Joseph's yearnings! They explain how it was that these particulars came out in the replies of the brothers to Joseph. For the charge of being spies did not call for them in exculpation. Judah now uses all the arguments the case would admit of, to persuade his father to allow Benjamin to go with them. He closes with the emphatic sentence, If I bring him not unto thee, and set him before thee, then let me have sinned against thee all my days; that is, let me bear the blame, and of course the penalty of having sinned against thee in so tender a point. Both Judah and his father knew that this was a matter that touched the interest of the former very deeply. Reuben was bearing the blame of a grievous sin, and had no hope of the birthright. Simon and Levi were also bearing blame, and, besides, had not the natural right, which belonged only to Reuben. Judah came next, and a failure in securing the safe return of Benjamin might set him also aside. He undertakes to run this risk.
And the famine was sore in the land. In the land of Canaan; it increased yet more and more: this is observed for the sake of what follows, showing the reason and necessity of Jacob's sons taking a second journey into Egypt.
The famine continuing, and their provision being spent, Jacob commands them to go again to Egypt, Genesis 43:1,2. They prevail with their father to send Benjamin: Judah undertakes for him, Genesis 43:3-10. He gives them presents, double money, and his blessing, Genesis 43:11-14. They go to Egypt; stand before Joseph, Genesis 43:15. He seeing Benjamin with them, causeth them to be brought to his house, and entertained, Genesis 43:16,17; whereat they are afraid, and make an apology to the steward about their money, Genesis 43:18-22. He bids them good cheer, useth them courteously, brings Simeon to them, Genesis 43:23,24. They prepare to bring their presents to Joseph, who speaks kindly to them, (and asks them of their father,) especially to Benjamin, with whom he is so moved that he must retire to weep, Genesis 43:25-30. He feasts them, but Benjamin in an especial manner, Genesis 43:31-34.
No text from Poole on this verse.
Here the story of Joseph's brethren is carried on, and very particularly related. I. Their melancholy parting with their father Jacob in Canaan, Ge 43:1-14. II. Their pleasant meeting with Joseph in Egypt, Ge 43:15-34, etc. For on this occasion nothing occurs there but what is agreeable and pleasant.