Recursos de estudo
Navegue por múltiplos comentários de domínio público e traduções coreanas da scripture.how por livro e capítulo. Alterne entre fontes de comentário, leia apenas a tradução ou compare-a lado a lado com o texto original.
Comentário ativo
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Total de entradas
19,831
19,831 traduzidos
Cada fonte de comentário mantém separadas a sua obra original, o autor, o progresso da tradução e a informação da licença. As traduções coreanas e o trabalho editorial da scripture.how são geridos à parte do texto-fonte.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Isaiah Capítulo 37 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Isaiah Capítulo 37 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. unto Isaiah--implying the importance of the prophet's position at the time; the chief officers of the court are deputed to wait on him (compare
2Ki 22:12-14).
Isaiah Capítulo 37 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. rebuke--that is, the Lord's rebuke for His people's sins
(Ps 149:7; Ho 5:9).
blasphemy--blasphemous railing of Rab-shakeh.
the children, &c.--a proverbial expression for, We are in the most extreme danger and have no power to avert it (compare
Ho 13:13).
Isaiah Capítulo 37 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. hear--take cognizance of
(2Sa 16:12).
reprove--will punish him for the words, &c.
(Ps 50:21).
remnant--the two tribes of the kingdom of Judah, Israel being already captive. Isaiah is entreated to act as intercessor with God.
Isaiah Capítulo 37 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. servants--literally, "youths," mere lads, implying disparagement, not an embassy of venerable elders. The Hebrew is different from that for "servants" in
Isa 37:5.
blasphemed me--
(Isa 36:20).
Isaiah Capítulo 37 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. blast--rather, "I will put a spirit
(Isa 28:6; 1Ki 22:23)
into him," that is, so influence his judgment that when he hears the report
(Isa 37:9,
concerning Tirhakah), he shall return [GESENIUS]; the "report" also of the destruction of his army at Jerusalem, reaching Sennacherib, while he was in the southwest of Palestine on the borders of Egypt, led him to retreat.
by the sword--
(Isa 37:38).
Isaiah Capítulo 37 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. returned--to the camp of his master.
Libnah--meaning "whiteness," the Blanche-garde of the Crusaders [STANLEY]. EUSEBIUS and JEROME place it more south, in the district of Eleutheropolis, ten miles northwest of Lachish, which Sennacherib had captured (see on
Isa 36:2).
Libnah was in Judea and given to the priests
(1Ch 6:54, 57).
Isaiah Capítulo 37 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. Tirhakah--(See on
Isa 17:12;
Isa 18:6).
Egypt was in part governed by three successive Ethiopian monarchs, for forty or fifty years: Sabacho, Sevechus, and Tirhakah. Sevechus retired from Lower Egypt owing to the resistance of the priests, whereupon Sethos, a prince-priest, obtained supreme power with Tanis (Zoan in Scripture), or Memphis, as his capital. The Ethiopians retained Upper Egypt under Tirhakah, with Thebes as the capital. Tirhakah's fame as a conqueror rivalled that of Sesostris; he, and one at least, of the Pharaohs of Lower Egypt, were Hezekiah's allies against Assyria. The tidings of his approach made Sennacherib the more anxious to get possession of Jerusalem before his arrival.
sent--
2Ki 19:9
more fully expresses Sennacherib's eagerness by adding "again."
Isa 37:1-38.
CONTINUATION OF THE NARRATIVE IN THE THIRTY-SIXTH CHAPTER.
1. sackcloth--(See on
Isa 20:2).
house of the Lord--the sure resort of God's people in distress
(Ps 73:16, 17; 77:13).