Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 9 Introduction
God blesses Noah and his sons, Genesis 9:1. The brute creation to be subject to them through fear, Genesis 9:2. The first grant of animal food, Genesis 9:3. Eating of blood forbidden, Genesis 9:4. Cruelty to animals forbidden, Genesis 9:5. A man-slayer to forfeit his life, Genesis 9:6. The covenant of God established between him and Noah and the whole brute creation, Genesis 9:8-11. The rainbow given as the sign and pledge of this covenant, Genesis 9:12-17. The three sons of Noah people the whole earth, Genesis 9:18, Genesis 9:19. Noah plants a vineyard, drinks of the wine, is intoxicated, and lies exposed in his tent, Genesis 9:20, Genesis 9:21. The reprehensible conduct of Ham, Genesis 9:22. The laudable carriage of Shem and Japheth, Genesis 9:23. Noah prophetically declares the servitude of the posterity of Ham, Genesis 9:24, Genesis 9:25; and the dignity and increase of Shem and Japheth, Genesis 9:26, Genesis 9:27. The age and death of Noah, Genesis 9:28, Genesis 9:29.
Genesis gen 9:0 INTRODUCTION TO GENESIS 9 In this chapter we have an account of God's blessing Noah and his sons, being just come out of the ark, with a renewal of the blessing of propagating their species, and replenishing the earth, the dominion over the creatures, and a freedom from the fear of them; with liberty to eat flesh, only it must not be eaten with blood; with a providential care and preservation of their lives from men and beasts, by making a law that that man or beast should die that shed man's blood, Gen 9:1 and after repeating the blessing of procreation, Gen 9:7 mention is made of a covenant God made with Noah, his sons, and all the creatures, that he would drown the world no more, the token of which should be the rainbow in the cloud, Gen 9:8 the names of the sons of Noah are observed, by whom the earth was repeopled, Gen 9:18 and seem to be observed for the sake of an event after recorded; Noah having planted a vineyard, and drank too freely of the wine of it, lay down uncovered in his tent, which Ham seeing, told his two brothers of it, who in a very modest manner covered him, Gen 9:20 of all which Noah being sensible when he awoke, cursed Canaan the son of Ham, and blessed Shem and Japheth, Gen 9:24 and the chapter is concluded with the age and death of Noah, Gen 9:28.
Ch. Genesis 9:1-17 (P). The Conclusion of the Flood Story according to P
The passage falls into two sections: (a) 1–7, (b) 8–17.
(a) 1–7. The blessing pronounced upon Noah and his family: man’s prerogatives are enlarged; but two prohibitions are imposed: (i) of eating blood, (ii) of manslaughter.
(b) 8–17. God establishes a covenant with Noah and his descendants, according to which He will never again destroy the inhabitants of the world, and in token of which He appoints the rainbow to be the perpetual symbol of Divine mercy.
Section (b) stands in immediate relation to the Flood story, and corresponds to J’s account of the Divine promise never again to curse the ground (Genesis 8:21).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 9:1-7.
Ge 9:1-7.
COVENANT.
1. And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts.
Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first
[Ge 1:28].
- The Blessing of Noah
- מורא môrā', "fear, reverence, awful deed." חת chat, "dread, breaking of the courage."
Noah is saved from the deluge. His life is twice given to him by God. He had found grace in the sight of the Lord, and now he and his family have been graciously accepted when they approached the Lord with burnt-offerings. In him, therefore, the race of man is to be begun anew. Accordingly, as at the beginning, the Lord proceeds to bless him. First. The grant of increase is the same as at first, but expressed in ampler terms. Second. Dominion over the other animals is renewed. But some reluctance on their part to yield obedience is intimated. "The fear and dread of you." These terms give token of a master whose power is dreaded, rather than of a superior whose friendly protection is sought. "Into your hand are they given." They are placed entirely at the disposal of man.
God blessed Noah - Even the increase of families, which appears to depend on merely natural means, and sometimes fortuitous circumstances, is all of God. It is by his power and wisdom that the human being is formed, and it is by his providence alone that man is supported and preserved.
And God blessed Noah and his sons,.... With temporal blessings, not spiritual ones; for though some of them were blessed with such, yet not all, particularly Ham: and said unto them, be fruitful and multiply, and replenish the earth; depopulated by the flood: this is a renewal of the blessing on Adam, a power and faculty of propagating his species, which was as necessary now as then, since there were so few of the human race left in the world; and the renewal of this grant was the rather necessary, if, as has been observed, Noah and his sons were restrained from cohabiting with their wives while in the ark: but though these words are not an express command for the propagation of their species, yet more than a bare permission, at least they are a direction and instruction to it, and even carry in them a promise of fruitfulness, that they should multiply and increase, which was very needful at this time.
Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is, I. The covenant of providence settled with Noah and his sons, Ge 9:1-11. In this covenant, 1. God promises them to take care of their lives, so that, (1.) They should replenish the earth, Ge 9:1,7. (2.) They should be safe from the insults of the brute-creatures, which should stand in awe of them, Ge 9:2. (3.) They should be allowed to eat flesh for the support of their lives; only they must not eat blood, Ge 9:3,4. (4.) The world should never be drowned again, Ge 9:8-11. 2. God requires of them to take care of one another's lives, and of their own, Ge 9:5,6. II. The seal of that covenant, namely, the rainbow, Ge 9:12-17. III. A particular passage of story concerning Noah and his sons, which occasioned some prophecies that related to after-times, 1. Noah's sin and shame, Ge 9:20,21. 2. Ham's impudence and impiety, Ge 9:22. 3. The pious modesty of Shem and Japheth, Ge 9:23. 4. The curse of Canaan, and the blessing of Shem and Japheth, Ge 9:21-27. IV. The age and death of Noah, Ge 9:28,29.