Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Progresso da tradução
- 4,537 / 4,537
- Idioma de origem
- en
Recursos de estudo
Comentários bíblicos
Navegue por múltiplos comentários de domínio público e traduções coreanas da scripture.how por livro e capítulo. Alterne entre fontes de comentário, leia apenas a tradução ou compare-a lado a lado com o texto original.
Comentário ativo
Todos os comentários
23 fontes
Total de entradas
307,288
81,431 traduzidos
Licença
Mostrada por fonte
Fontes e licenças
Cada fonte de comentário mantém separadas a sua obra original, o autor, o progresso da tradução e a informação da licença. As traduções coreanas e o trabalho editorial da scripture.how são geridos à parte do texto-fonte.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Progresso da tradução
- 19,831 / 19,831
- Idioma de origem
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Progresso da tradução
- 22,781 / 22,781
- Idioma de origem
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Progresso da tradução
- 21,603 / 22,101
- Idioma de origem
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Progresso da tradução
- 12,528 / 30,759
- Idioma de origem
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Progresso da tradução
- 144 / 7,385
- Idioma de origem
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Progresso da tradução
- 0 / 31,092
- Idioma de origem
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Progresso da tradução
- 0 / 25,592
- Idioma de origem
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Progresso da tradução
- 0 / 2,044
- Idioma de origem
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Progresso da tradução
- 0 / 23,497
- Idioma de origem
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Progresso da tradução
- 0 / 27,176
- Idioma de origem
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Progresso da tradução
- 0 / 5,763
- Idioma de origem
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Progresso da tradução
- 0 / 6,935
- Idioma de origem
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Progresso da tradução
- 0 / 7,010
- Idioma de origem
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Progresso da tradução
- 0 / 5,340
- Idioma de origem
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Progresso da tradução
- 0 / 5,643
- Idioma de origem
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Progresso da tradução
- 0 / 14,675
- Idioma de origem
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Progresso da tradução
- 0 / 2,290
- Idioma de origem
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Progresso da tradução
- 0 / 1,144
- Idioma de origem
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Progresso da tradução
- 7 / 3,477
- Idioma de origem
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Progresso da tradução
- 0 / 10,808
- Idioma de origem
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Progresso da tradução
- 0 / 26,397
- Idioma de origem
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Progresso da tradução
- 0 / 1,011
- Idioma de origem
- en
The ordinary view of this prophecy Jeremiah 34, that it is a more full account of the narrative given in Jeremiah 32:3-5, is not so probable as that which takes it in connection with Jeremiah 21:1-14. Jeremiah had then informed Zedekiah by his messengers that Jerusalem would certainly be captured: but he was still in a condition to obtain good terms, and the prophet goes to him and lays before him the alternative. Zedekiah with all the obstinacy of a weak man chose to continue the war, and lost kingdom, eyesight, and liberty.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 34 Introduction
This chapter contains two prophecies: the first, delivered during the siege of Jerusalem, predicts to Zedekiah the taking and burning of the city, with his own peaceful death and honorable burial, Jeremiah 34:1-7. The second was delivered when the Chaldeans had for some time broken up the siege. It reproves the Jews for their conduct towards their brethren of the poorer sort, whom they released, by a solemn covenant, from bondage, in the extremity of their danger; but compelled to return to it when they thought that danger over, Jeremiah 34:8-11. For this God threatens them with the sword, pestilence, and famine; and with the return of the Chaldeans, who should take the city, destroy it and the other cities by fire, and make an utter desolation of the whole land of Judea, Jeremiah 34:12-22.
INTRODUCTION TO Jeremiah 34
In this chapter is a prophecy of the taking and burning of Jerusalem; of the captivity of Zedekiah king of Judah; and of the destruction of the whole land, because of their breach of covenant to let servants go free. The time of this prophecy is observed, Jeremiah 34:1; the taking and burning of the city, Jeremiah 34:2; the carrying captive the king, who yet should not die a violent death, but in peace, and should have an honourable funeral, Jeremiah 34:3; the covenant the king, princes, and people entered into, to let their servants go free, according to the law of God, which was at first observed, and afterwards retracted, Jeremiah 34:8; which conduct is taken notice of and resented, Jeremiah 34:13; and they are threatened with the sore judgments of God, sword, famine, pestilence, and captivity, the king, princes, priests, and people; and with the destruction, not on of Jerusalem, but of the rest of the cities of Judah, Jeremiah 34:17.
Ch. Jeremiah 34:1-22. Incidents in connexion with the siege
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 34:1-22.
Jer 34:1-22.
CAPTIVITY OF ZEDEKIAH AND THE PEOPLE FORETOLD FOR THEIR DISOBEDIENCE AND PERFIDY.
The prophecy
(Jer 34:1-7)
as to Zedekiah is an amplification of that in
Jer 32:1-5,
in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy
(Jer 34:8-22)
refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage.
1. Jerusalem and . . . all the cities thereof--(see on
Jer 19:15).
It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.
People - Peoples, i. e., tribes, races, under the rule of one man.
The word which came unto Jeremiah - This discourse was delivered in the tenth year of the reign of Zedekiah. The chapter contains two discourses; one, Jeremiah 34:1-7, which concerns the taking of the city, and Zedekiah's captivity and death; the other, Jeremiah 34:8-22, which is an invective against the inhabitants of Jerusalem for having Hebrew male and female slaves. These, having been manumitted at the instance of the prophet, were afterwards brought back by their old masters, and put in the same thraldom; for which God threatens them with severe judgments.
Nebuchadnezzar - and all his army, and all the kingdoms of the earth of his dominion - That is, his army was composed of soldiers gathered out of Babylon, and out of all his tributary dominions: one hundred and twenty provinces.
In this chapter we have two messages which God sent by Jeremiah. I. One to foretel the fate of Zedekiah king of Judah, that he should fall into the hands of the king of Babylon, that he should live a captive, but should at last die in peace in his captivity, Jer 34:1-7. II. Another to read the doom both of prince and people for their treacherous dealings with God, in bringing back into bondage their servants whom they had released according to the law, and so playing fast and loose with God. They had walked at all adventures with God (Jer 34:8-11), and therefore God would walk at all adventures with them, in bringing the Chaldean army upon them again when they began to hope that they had got clear of them, Jer 34:12-22.