Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The object of the princes in imprisoning Jeremiah in Jonathan's house had been to get him out of the way, as his predictions depressed the minds of the people. This purpose was frustrated by his removal to the guard-house, where he was with the soldiery, and his friends had free access to him Jeremiah 32:12. Therefore, the princes determined upon the prophet's death. Zedekiah was powerless Jeremiah 38:5, and Jeremiah was thrown into a miry pit.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 38 Introduction
The princes of Judah, taking offense at Jeremiah on account of his predicting the destruction of Jerusalem and the temple by the Chaldeans, cause him to be cast into a deep and miry dungeon, Jeremiah 38:1-6. Ebed-melech, an Ethiopian, gets the king's permission to take him out, Jeremiah 38:7-13. Jeremiah advises the king, who consulted him privately, to surrender to the Chaldeans, Jeremiah 38:14-23. The king promises the prophet that he will not put him to death, and requires him not to reveal what had passed to the princes; to whom he accordingly gives an evasive answer, telling them only so much of the conference as related to his request for his life, Jeremiah 38:24-28.
INTRODUCTION TO Jeremiah 38
This chapter is taken up in giving an account of Jeremiah's being cast into a dungeon; his deliverance from it; and private conversation with King Zedekiah. The occasion of the prophet's being cast into a dungeon was his discourse to the people, which four of the princes represented to the king as seditious, and moved to have him put to death; and, being delivered into their hands, was put into a miry dungeon, Jeremiah 38:1. Ebedmelech, the Ethiopian, hearing of his miserable case, represented it to the king, and interceded for his release; which being granted, with the help of thirty men, and by means of old clouts and rotten rags, let down by cords, drew him up, and placed him in the court of the prison, Jeremiah 38:7. King Zedekiah sends for Jeremiah, and has a private conference with him about the state of affairs; when the prophet faithfully told him how things would issue, and gave him his best advice, Jeremiah 38:14; upon parting, the king desires the conference might be kept a secret from the princes, which was accordingly done, Jeremiah 38:24; and Jeremiah remained in the court of the prison till the taking of Jerusalem, Jeremiah 38:28.
Ch. Jeremiah 38:1-13. Further incidents in Jeremiah’s history connected with the siege
This section may be summarized as follows.
(i) Jeremiah 38:1-6. Four of the princes, in view of Jeremiah’s declarations that those who remained in the city should perish, while those who went forth should live, demand of the king that the prophet should be put to death as discouraging the defenders and as disloyal to his nation. Zedekiah declares himself unable to resist them, and Jeremiah is consigned to a miry dungeon. (ii) Jeremiah 38:7-13. Ebed-melech points out to the king that Jeremiah is in danger of starvation owing to the scarcity of provisions. Zedekiah accordingly bids that he be drawn up from the dungeon. This is done, and he is placed again in the guard-court.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 38:1-28.
Jer 38:1-28.
JEREMIAH PREDICTS THE CAPTURE OF JERUSALEM, FOR WHICH HE IS CAST INTO A DUNGEON, BUT IS TRANSFERRED TO THE PRISON COURT ON THE INTERCESSION OF EBED-MELECH, AND HAS A SECRET INTERVIEW WITH ZEDEKIAH.
All this was subsequent to his imprisonment in Jonathan's house, and his release on his interview with Zedekiah. The latter occurred before the return of the Chaldeans to the siege; the similar events in this chapter occurred after it.
1. Jucal--Jehucal
(Jer 37:3).
Pashur--
(Jer 21:1;
compare
Jer 21:9 with Jer 38:2).
The deputation in
Jer 21:1,
to whom Jeremiah gave this reply, if not identical with the hearers of Jeremiah
(Jer 38:1),
must have been sent just before the latter "heard" him speaking the same words. Zephaniah is not mentioned here as in
Jer 21:1,
but is so in
Jer 37:3.
Jucal is mentioned here and in the previous deputation
(Jer 37:3),
but not in
Jer 21:1.
Shephatiah and Gedaliah here do not occur either in
Jer 21:1
or
Jer 37:3.
The identity of his words in both cases is natural, when uttered, at a very short interval, and one of the hearers (Pashur) being present on both occasions.
unto all the people--They had free access to him in the court of the prison
(Jer 32:12).
Had spoken - Spake; or, was speaking.
Then Shephatiah - This was the faction - what Dahler terms the Antitheocratic faction - who were enemies to Jeremiah, and sought his life.
In this chapter, just as in the former, we have Jeremiah greatly debased under the frowns of the princes, and yet greatly honoured by the favour of the king. They used him as a criminal; he used him as a privy-counsellor. Here, I. Jeremiah for his faithfulness is put into the dungeon by the princes, Jer 38:1-6. II. At the intercession of Ebed-melech the Ethiopian, by special order from the king, he is taken up out of the dungeon and confined only to the court of the prison, Jer 38:7-13. III. He has a private conference with the king upon the present conjuncture of affairs, Jer 38:14-22. IV. Care is taken to keep that conference private, Jer 38:24-28.