Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Job 37 Introduction
Elihu continues to set forth the wisdom and omnipotence of God, as manifested in the thunder and lightning, Job 37:1-5; in the snows and frosts, Job 37:6-8; in various meteors; and shows the end for which they are sent, Job 37:9-13. Job is exhorted to consider the wondrous works of God in the light, in the clouds, in the winds, in heat and cold, in the formation of the heavens, and in the changes of the atmosphere, Job 37:14-22. The perfections of God, and how he should be reverenced by his creatures, Job 37:23, Job 37:24.
INTRODUCTION TO Job 37
Elihu in this chapter proceeds to show the greatness of God as it appears in other of his works of nature, which greatly affected him, and to an attention to which he exhorts others, Job 37:1; particularly thunder and lightning, the direction, extent, and order of which he observes, Job 37:3; and then suggests that besides these there are other great things done by him, incomprehensible and unknown in various respects; as the snow, and rain, lesser and greater, which come on the earth at his command, and have such effect on men as to seal up their hands, and on the beasts of the field as to cause them to retire to their dens, and there remain, Job 37:5; and then he goes on to take notice of wind, and frost, and the clouds, and dispersion of them; their use and ends, whether in judgment or mercy, Job 37:9; and then calls on Job to consider these wondrous works of God, and remark how ignorant men are of the disposition of clouds for the rainbow; of the balancing of them; of the heat and quietness that come by the south wind, and of the firmness of the sky, Job 37:14; and from all this he concludes the terrible majesty, unsearchable nature of God, the excellency of his power and justice; and that men therefore should and do fear him, who is no respecter of persons, Job 37:21.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 37:1-24.
Job 37:1-24.
1. At this--when I hear the thundering of the Divine Majesty. Perhaps the storm already had begun, out of which God was to address Job
(Job 38:1).
At this also - That is, in view of the thunderstorm, for it is that which Elihu is describing. This description was commenced in Job 36:29, and is continued to Job 37:5, and should not have been separated by the division into chapters. Elihu sees a tempest rising. The clouds gather, the lightnings flash, the thunder rolls, and he is awed as with the conscious presence of God. There is nowhere to be found a more graphic and impressive description of a thunder-storm than this; compare Herder on Hebrew Poetry, vol. i., 85ff, by Marsh, Burlington, 1833.
My heart trembleth - With fear. He refers to the palpitation or increased action of the heart produced by alarm.
And is moved out of his place - That is, by violent palpitation. The heart seems to leave its calm resting place, and to burst away because of fright. The increased action of the heart under the effects of fear, as described here by Elihu, has been experienced by all. The "cause" of this increased action is supposed to be this. The immediate effect of fear is on the extremities of the nerves of the system, which are diffused ever the whole body. The first effect is to prevent the circulation of the blood to the extremities, and to drive it back to the heart, and thus to produce paleness. The blood thus driven back on the heart produces an increased action there to propel it through the lungs and the arteries, thus causing at the same time the increased effort of the heart, and the rapid action of the lungs, and of course the quick breathing and the palpitation observed in fear. See Scheutzer, Physica. Sacra, in loc. An expression similar to that which occurs here, is used by Shakespeare, in Macbeth:
"Why do I yield to that suggestion,
Whose horrid image doth unfix my hair,
And make ray seated heart knock at my ribs
Against the use of nature."
My heart trembleth - This is what the Septuagint has anticipated; see under Job 36:28 (note). A proper consideration of God's majesty in the thunder and lightning is enough to appall the stoutest heart, confound the wisest mind, and fill all with humility and devotion. This, to the middle of Job 37:5, should be added to the preceding chapter, as it is a continuation of the account of the thunder and lightning given at the conclusion of that chapter. Our present division is as absurd as it is unfortunate.
At this also my heart trembleth,.... At the greatness and majesty of God, not only as displayed in those works of his before observed, but as displayed in those he was about to speak of: such terrible majesty is there with God, that all rational creatures tremble at it; the nations of the world, the kings and great men of the earth, and even the devils themselves, Isaiah 64:2. Good men tremble in the worship of God, and at the word of God; and even at the judgments of God on wicked men, and at the things that are coming on the churches of Christ. But Elihu has a particular respect to thunder and lightning, which are very terrible to many persons (s), both good and bad (t). At the giving of the law, there were such blazes of lightning and claps of thunder, that not only all the people of Israel in the camp trembled, but Moses himself also exceedingly feared and quaked, Exodus 19:16. It is very probable, that at this time Elihu saw a storm gathering, and a tempest rising; some flashes of lightning were seen, and some murmurs (u) of thunders heard, which began to affect him; since quickly after we read that God spoke out of the whirlwind or tempest, Job 38:1;
and is moved out of his place; was ready to leap out of his body. Such an effect had this phenomenon of nature on him; as is sometimes the case with men at a sudden fright or unusual sound, and particularly thunder (w).
(s) , &c. Homer. Il. 10. v. 94, 95. (t) As it was to Augustus Caesar, who always carried about with him the skin of a sea calf, as a preservative; and, on suspicion of a storm rising, would betake himself to some secret and covered place: and to Tiberius, who wore his laurel to secure him from it: and to Caligula, who, on hearing it, would get out of bed and hide himself under it. Sueton. Vit. August. c. 90. Tiber. c. 69. & Caligul. c. 51. Plin. Nat. Hist. l. 15. c. 30. Vid. Virgil. Georgic. l. 1. v. 330, 331. (u) "Tonitruorum unum genus grave murmur----aliud genus est acre quod crepitum magis dixerint". Senecae Quaest. Nat. c. 2. c. 27. (w) "Attonitos, quorum mentes sonus ille coelestis loco pepulit". Ibid.
God’s great works, lightning, thunder, snow, rain, winds, frosts, clouds, and his providences towards nations, whether for correction or mercy, call for reverence and fear, Job 37:1-14; as also his unsearchable wisdom in them, Job 37:15-18. We are ignorant, and cannot speak to God; but must fear him, who respecteth none, Job 37:19-24.
At this also, of which I have already spoken, and am now to speak further, to wit, the thunder, which hath ofttimes made even atheists and other wicked men to tremble with a fear of horror, and good men to tremble with a fear of reverence, and a due dread of God’s judgments.
Is moved out of his place; leaps and beats excessively, as if it would leap out of my body.
Elihu here goes on to extol the wonderful power of God in the meteors and all the changes of the weather: if, in those changes, we submit to the will of God, take the weather as it is and make the best of it, why should we not do so in other changes of our condition? Here he observes the hand of God, I. In the thunder and lightning, Job 37:1-5. II. In the frost and snow, the rains and wind, Job 37:6-13. III. He applies it to Job, and challenges him to solve the phenomena of these works of nature, that confessing his ignorance in them, he might own himself an incompetent judge in the proceedings of divine Providence, Job 37:14-22. And then, IV. Concludes with his principle, which he undertook to make out, That God is great and greatly to be feared, Job 37:23,24.