Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The two verses serve as a general introduction to Joshua 9-11. The Canaanites had recovered to some extent from their panic Joshua 9:1, perhaps in consequence of the repulse of the Israelites before Ai. They resolved to make a league and to resist jointly the progress of the Israelites. The defection of Gibeon Joshua 9:3-27 determined the five kings of the Amorites, whose territories were nearest Gibeon, to take instant action against that city. Their forces were defeated by Joshua in the battle before Gibeon (Joshua 10:1 ff). The other confederates subsequently gathered their armies together, Joshua 11:1-5, and were defeated at the waters of Merom (Joshua 11:6 ff). The former of these two great battles gave Joshua possession of the southern half of Palestine west of Jordan; the latter of the northern half.
Adam Clarke's Commentary and Critical Notes on the Bible
Joshua 9 Introduction
All the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, unite them forces against Joshua, Joshua 9:1, Joshua 9:2. The inhabitants of Gibeon, hearing what Joshua had done to Ai, sent ambassadors to him, feigning themselves to come from a very distant tribe, requesting a friendly alliance with him, Joshua 9:3-5. Their address to Joshua, and the means they used to deceive the Israelites, Joshua 9:6-13. The Israelitish elders are deceived, and make a league with them, which they confirm with an oath, Joshua 9:14, Joshua 9:15. After three day they are informed that the Gibeonites belong to the seven Canaanitish nations, yet they spare their cities, Joshua 9:16, Joshua 9:17. The congregation murmuring because of this, the elders excuse themselves because of their oath, Joshua 9:18, Joshua 9:19. They purpose to make the Gibeonites slaves to the congregation, Joshua 9:20, Joshua 9:21. Joshua calls them, and pronounces this sentence against them, Joshua 9:22, Joshua 9:23. They vindicate themselves, and submit to their lot, Joshua 9:24, Joshua 9:25. They are spared, and made hewers of wood and drawers of water to the congregation and to the altar, Joshua 9:26, Joshua 9:27.
INTRODUCTION TO Joshua 9
This chapter gives an account of the combination of the several kings of Canaan against Israel, Joshua 9:1; and of the craftiness of the Gibeonites, pretending they were ambassadors from a far country, and desired to enter into a league with Israel, which they obtained, Joshua 9:3; but when it was discovered who they were, it occasioned a murmuring among the people, Joshua 9:16; which the princes quelled by proposing to make them hewers of wood, and drawers of water, Joshua 9:19; in order to which Joshua summoned them before him, and chided them for beguiling them; and after they had made their excuse, he ordered them to the service the princes proposed, and so peace in the congregation of Israel was preserved, Joshua 9:21.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jos 9:1-27.
Jos 9:1-27.
THE KINGS COMBINE AGAINST ISRAEL.
1. all the kings which were on this side--that is, the western side of Jordan.
in the hills, and in ther valleys, and in all the coasts of the great sea--This threefold distinction marks out very clearly a large portion of Canaan. The first designates the hill country, which belonged afterwards to the tribes of Judah and Ephraim: the second, all the low country from Carmel to Gaza; and the third, the shores of the Mediterranean, from the Isthmus of Tyre to the plain of Joppa. (As for the tribes mentioned, see on
Nu 13:29).
heard thereof--that is, of the sacking of Jericho and Ai, as well as the rapid advance of the Israelites into the interior of the country.
In the hills - See the Numbers 13:17 note.
The valleys - Or "the vale" (the Shephelah, Deuteronomy 1:7), which imports the lowland country between the mountains and the sea coast.
And it came to pass, when all the kings - heard thereof - From this account it appears that the capture and destruction of Jericho and Ai had been heard of to the remotest parts of the land, that a general fear of the Israelitish arms prevailed, and that the different dynasties or petty governments into which the land was divided, felt all their interests at stake, and determined to make the defense of their country a common cause. This was the most prudent step they could take in their circumstances, and therefore they entered into a confederation in order to arrest the progress of the Israelites. The Great Sea mentioned here is the Mediterranean Sea, the coasts of which were inhabited by the Phoenicians, Syrians, Sidonians, and Philistines. It is very likely that all these united with the Canaanites for their common safety.
And it came to pass, when all the kings which were on this side Jordan,.... On the side Israel now were, and was that in which the land of Canaan lay, and was now governed by many kings, and all that were now remaining, even all but the kings of Jericho and Ai, who were slain: both those
in the hills, and in the valleys; that dwelt in the mountainous part of the country, and in the plains of it:
and in all the coasts of the great sea, over against Lebanon; who inhabited and governed in that part of the country which lay on the coast of the Mediterranean sea, the country of Phoenicia, in which were Tyre, Sidon, and other cities, and were over against Mount Lebanon, which was on the northern part of the country; according to the Latin version, they dwelt near Lebanon; and according to the Septuagint, near Antilibanus. It seems best, with Noldius (g), to render the words, "even unto Lebanon", for it designs all the sea coasts reaching to it; for all the maritime coasts did not lie over against it:
the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; what they heard is not said, but to be understood; particularly they heard what had been done by Joshua, and the people of Israel, to Jericho and Ai: and their kings, Joshua 9:3. Some think, as Abarbinel, that they had heard of the altar Joshua had made, and of the stones he had set up, and of his reading the law to the people, by which they were to be governed; all which they understood as taking possession of the country, and looking upon it as conquered, and obliging his people to swear fealty to him. All the nations of Canaan are mentioned but the Gergasites; which, according to the Jewish writers, are omitted, because they were but few; the Septuagint version has them in some copies.
(g) Concord. Ebr. Part. p. 80. No. 370.
Here is in this chapter, I. The impolite confederacy of the kings of Canaan against Israel, Jos 9:1,2. II. The polite confederacy of the inhabitants of Gibeon with Israel, 1. How it was subtly proposed and petitioned for by the Gibeonites pretending to come from a far country, Jos 9:3-13. 2. How it was unwarily consented to by Joshua and the Israelites, to the disgust of the congregation when the fraud was discovered, Jos 9:14-18. 3. How the matter was adjusted to the satisfaction of all sides, by giving these Gibeonites their lives because they had covenanted with them, yet depriving them of their liberties because the covenant was not fairly obtained, Jos 9:19-27.