Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 26 Introduction
Idolatry forbidden, Leviticus 26:1. The Sabbath to be sanctified, Leviticus 26:2-3. Promises to obedience, of fruitful fields, plentiful harvests, and vintage, Leviticus 26:4-5. Of peace and security, Leviticus 26:6. Discomfiture of their enemies, Leviticus 26:7-9. Of abundance, Leviticus 26:10. Of the divine presence, Leviticus 26:11-13. Threatenings against the disobedient, Leviticus 26:14-15. Of terror and dismay, Leviticus 26:16. Their enemies shall prevail against them, Leviticus 26:17-18. Of barrenness, Leviticus 26:19-20. Of desolation by wild beasts, Leviticus 26:21-22. And if not humbled and reformed, worse evils shall be inflicted upon them, Leviticus 26:23-24. Their enemies shall prevail, and they shall be wasted by the pestilence, Leviticus 26:25-26. If they should still continue refractory, they shall be yet more sorely punished, Leviticus 26:27-28. The famine shall so increase that they shall be obliged to eat their own children, Leviticus 26:29. Their carcasses shall be cast upon the carcasses of their idols, Leviticus 26:30. Their cities shall be wasted, and the sanctuary desolated, Leviticus 26:31; the land destroyed, Leviticus 26:32; themselves scattered among their enemies, and pursued with utter confusion and distress, Leviticus 26:33-39. If under these judgments they confess their sin and return to God, He will remember them in mercy, Leviticus 26:40-43; visit them even in the land of their enemies, Leviticus 26:44; and remember His covenant with their fathers, Leviticus 26:45. The conclusion, stating these to be the judgments and laws which the Lord made between himself and the children of Israel in Mount Sinai, Leviticus 26:46.
INTRODUCTION TO Leviticus 26
In this chapter, after a repetition of some laws against idolatry, and concerning keeping sabbaths, and reverencing the sanctuary of God, Leviticus 26:1; in order to encourage the Israelites to keep the various statutes and commandments in this book, and in the preceding, many promises are made of plenty, and peace, and safety from enemies, and of the presence of God with them, Leviticus 26:3; and on the contrary, to such as should despise and break his commandments, the most grievous things are threatened, as diseases of body, destruction by their enemies, barrenness and unfruitfulness of land, the sore judgments of wild beasts, famine, sword, and pestilence, Leviticus 26:14; and yet after all, when they should confess their sins, and were humbled for them, the Lord promises to remember the covenant he made with their ancestors, and would deal kindly with them, and not cast them away, and utterly destroy them, Leviticus 26:40.
Ch. Leviticus 26:1-46. A Concluding Exhortation, embodying Promises and Warnings (H, except 1, 2, 46 Rp[73])
[73] A Reviser, who, probably after that collection had been combined with the Priestly Code, introduced further elements from that Code.
This ch., closing as it does the collection called the ‘Law of Holiness’ (17–26), bears all the characteristics of H, and is evidently the work of the compiler of that document. Accordingly it views the land and agriculture as fundamentally connected with religious observances (cp. chs. 19, 23, 25). Its one command (apart from Leviticus 26:1-2, see below) is to let the land lie fallow in the seventh year (Leviticus 26:34). It begins and ends with characteristic expressions of the ‘Law of Holiness,’ ‘If ye walk in my statutes’ (Leviticus 26:3), ‘I am the Lord’ (Leviticus 26:45). For an examination of the remarkable amount of coincidences in language between this ch. and Ezekiel see Intr. to Pent. (p. 240), and for discussion of the dates of the two see App. III, pp. 177 ff. in this volume.
The ch. may be analysed as follows:
(1) Leviticus 26:1-2, idolatry forbidden, and the sabbath to be observed;
(2) Leviticus 26:3-45, concluding exhortation; (3) Leviticus 26:46, conclusion.
When we compare this ch. with the similar exhortations and warnings in Exodus 23:20 ff.; Deuteronomy 28, it will seem probable that such was the recognised method of concluding a collection of laws prepared for promulgation.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 26:1, 2.
Le 26:1, 2.
OF IDOLATRY.
1. Ye shall make you no idols--Idolatry had been previously forbidden
(Ex 20:4, 5),
but the law was repeated here with reference to some particular forms of it that were very prevalent among the neighboring nations.
a standing image--that is, "upright pillar."
image of stone--that is, an obelisk, inscribed with hieroglyphical and superstitious characters; the former denoting the common and smaller pillars of the Syrians or Canaanites; the latter, pointing to the large and elaborate obelisks which the Egyptians worshipped as guardian divinities, or used as stones of adoration to stimulate religious worship. The Israelites were enjoined to beware of them.
Idols - literally, "things of nought." Hebrew אלילים 'ĕlı̂ylı̂m. There appears to have been a play on the similarity in sound of this word to אלהים 'ĕlohı̂ym (God). Compare 1 Corinthians 8:4.
Standing image - Either an upright statue, or a pillar, such as an obelisk or a Celtic menhir, set up for an idolatrous purpose (compare Exodus 34:13 note). The public worship of Yahweh required, first, the exclusion of all visible symbols of deity as well as of all idolatrous objects, and next Leviticus 26:2, the keeping holy the times and the place appointed by the Law for His formal service. The word "sabbaths" must here include the whole of the set times. See Leviticus 23:3 note.
Ye shall make you no idols - See note on Exodus 20:4, and see the note on Genesis 28:18-19 (note), concerning consecrated stones. Not only idolatry in general is forbidden here, but also the superstitious use of innocent and lawful things. Probably the stones or pillars which were first set up, and anointed by holy men in commemoration of signal interposition of God in their behalf, were afterward abused to idolatrous and superstitious purposes, and therefore prohibited. This we know was the case with the brazen serpent, 2 Kings 18:4.
Ye shall have no idols, or graven image,.... Some of the Jewish writers, as Jarchi and Aben Ezra, think this law against idolatry is mentioned on account of the Israelite sold to a stranger, spoken of in the latter part of the preceding chapter, lest he should be drawn into idolatry; See Gill on Leviticus 25:48; but this is rather mentioned as being a principal law, respecting the honour and glory of God, and the foundation of all religion and godliness, and the breach of it a capital crime, and which led on to other sins, and exposed to the displeasure and resentment of God, and brought on all the calamities after mentioned in this chapter. "Idols" here signify "things of nought", as an idol is nothing in the world, 1 Corinthians 8:4; and a "graven image", any likeness of man or beast cut out of wood, or stone; and may include any molten image of gold, silver, or brass, and then engraven with a tool, as the golden calf was, Exodus 32:4,
neither rear you up a standing image; or pillar (g); an heap of rude stones, set up pillar, not bearing the likeness of any creature; otherwise graven and molten images were standing ones, but these were statues without any figure; such as the Arabians used to worship; the god Mars, worshipped in Arabia Petraea, was no other than a black stone four square, unformed, four feet high, and two broad, and was placed on a basis of gold (h):
neither shall ye set up any image of stone in your land, to bow down unto; any "figured stone", as the Targum and Aben Ezra interpret it, which had figures and representations of creatures cut in it, in order to bow down unto and worship: the word has the signification of covering, as they cover a floor with a pavement of stones:
for I am the Lord your God; who is the alone object of religious worship and adoration.
(g) Sept. "titulos", V. L. "titulum", Samar. Ar. "pillar", Ainsworth. (h) "Suidas in voce" Vid. Arnob. adv. Gentes, l. 6. p. 232.
This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is, I. A repetition of two or three of the principal of the commandments, Le 26:1,2. II. An inviting promise of all good things, if they would but keep God's commandments, Le 26:3-13. III. A terrible threatening of ruining judgments which would be brought upon them if they were refractory and disobedient, Le 26:14-39. IV. A gracious promise of the return of mercy to those of them that would repent and reform, Le 26:40-46, etc. De 28:1-20 is parallel to this.