Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- all Jerusalem with him] Fearing some fresh outbreak of cruelty.
He was troubled, and all Jerusalem with him (εταραχθη κα πασα Ιεροσολυμα μετ' αυτου). Those familiar with the story of Herod the Great in Josephus can well understand the meaning of these words. Herod in his rage over his family rivalries and jealousies put to death the two sons of Mariamne (Aristobulus and Alexander), Mariamne herself, and Antipater, another son and once his heir, besides the brother and mother of Mariamne (Aristobulus, Alexandra) and her grandfather John Hyrcanus. He had made will after will and was now in a fatal illness and fury over the question of the Magi. He showed his excitement and the whole city was upset because the people knew only too well what he could do when in a rage over the disturbance of his plans. "The foreigner and usurper feared a rival, and the tyrant feared the rival would be welcome" (Bruce). Herod was a hated Idumaean.
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Matthew 2:3. ὁ βασιλεὺς Ἡρώδης ἐταράχθη: βασιλεὺς before the name, not after, as in Matthew 2:1, the emphatic position suggesting that it was as king and because king that Herod was troubled. The foreigner and usurper feared a rival, and the tyrant feared the rival would be welcome. It takes little to put evildoers in fear. He had reigned long, men were weary, and the Pharisees, according to Joseph (A. J. xvii. 2–4), had predicted that his family would were long lose its place of power. His fear therefore, though the occasion may seem insignificant, is every way credible.—καὶ πᾶσα I., doubtless an exaggeration, yet substantially true. The spirit of the city was servile and selfish. They bowed to godless power, and cared for their own interest rather than for Herod’s. Few in that so-called holy city had healthy sympathies with truth and right. Whether the king’s fears were groundless or not they knew not nor cared. It was enough that the fears existed. The world is ruled not by truth but by opinion.—πᾶσα: s Ἰεροσόλυμα feminine here, or is ἡ πὀλις understood? or is it a construction, ad sensum, of the inhabitants? (Schanz).
Meyer's Critical and Exegetical Commentary on the New Testament
Matthew 2:3
Matthew 2:3. Herod was afraid, because he dreaded the overthrow of his throne; the inhabitants of Jerusalem, however, not so much on account of the times of misfortune which were expected to precede the Messiah (Lightfoot on Mark 13:19; Bertholdt, Christol. p. 45 f.), but in keeping with their special circumstances, because they dreaded the adoption by the tyrant, in the maintenance of his rule, of measures hostile to the people.
Ἱεροσόλυμα] Feminine form, occurring only here and in Matthew 3:5, and without any various reading in the Codd. It is found also in Latin (Tac. Hist. v. 2; Sueton. Aug. xciii.). To take the name as neuter, and to supply πόλις (Wetstein, Grimm, Buttmann, neut. Gr. p. 16 [E. T. 18]), is not grammatically possible. The feminine form must have been in actual use, although the neuter, as in Matthew 2:1, and Ἱερουσαλήμ, were and remained the prevailing forms.
Matthew 2:3. When Herod heard, &c. — he was troubled — Or, alarmed, as Dr. Waterland renders εταραχθη. The word properly signifies a great emotion of mind, whatever the cause thereof be. Being a prince of a very suspicious temper, and his cruelties having rendered him obnoxious to his subjects, he feared losing his kingdom, especially as he had taken Jerusalem by force, and was settled on his throne by the aid of the Romans. Hence it is no wonder that he was concerned to hear of the birth of one that was to be king, and especially to have such an extraordinary confirmation of it, as that of persons coming from a far country, directed by an extraordinary impulse upon the sight of a new star, which pointed to Judea as the seat of his empire. And all Jerusalem with him — Fearing he should make it an occasion of renewing some of those tyrannical actions which had lately filled them with so much horror, as is related at large by Josephus. They dreaded likewise, it seems, a change of government, as knowing it does not usually happen without bloodshed, and that the Romans had great power, and would oppose any change in their affairs.
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Matthew 2:3. He was troubled— Alarmed. Our translation suits well to Herod, jealous for his crown, but not to the inhabitants of Jerusalem, who were oppressed by him; and (according to their notions of a Messiah) would conceive hopes of their deliverance from the news of his death. The original word ταρασσω signifies only a great emotion, whatever the cause be, whether of joy, or fear, or admiration, Jdt 14:7. See Heylin and Mintert on the word.
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(3) Herod the king.—When the Magi reached Jerusalem, the air was thick with fears and rumours, The old king (the title had been given by the Roman Senate in B.C. 40) was drawing to the close of his long and blood-stained reign. Two years before he had put to death, on a charge of treason, his two sons by Mariamne, his best-loved wife, through sheer jealousy of the favour with which the people looked on them. At the time when this history opens, his eldest son, Antipater, was under condemnation. The knowledge that priests and people were alike looking for the “consolation of Israel” (Luke 2:25; Luke 2:38), the whispers that told that such a consolation had come, the uneasiness excited in the people by the “taxing” in which he had been forced to acquiesce, all these were elements of disquietude prior to the arrival of the Magi, and turned the last days of the Idumæan prince (his subjects never forgot his origin) into a time of frenzied and cruel suspicion. The excitement naturally spread throughout the city.