Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Nehemiah 7 Introduction
Nehemiah makes use of proper precautions in guarding the city gates, Nehemiah 7:1-4. He proposes to reckon the people according to their genealogies; and finds a register of those who came out of Babylon, with Zerubbabel, Nehemiah 7:5-7. A transcript of the register, vv. 8-60. Account of those who came from other provinces; and of priests who, because they could not show their register, were put away from the priesthood as polluted, Nehemiah 7:61-65. The sum total of the congregation: of their men-servants and maid-servants; singing men and women; horses, mules, camels, and asses, Nehemiah 7:66-69. The sums given by different persons for the work, Nehemiah 7:70-72. All betake themselves to their several cities, Nehemiah 7:73.
INTRODUCTION TO Nehemiah 7
Nehemiah having built the wall, and set up the doors, appointed two persons to take the charge of the city, and set watches for the safety of it, and to take special care about opening and shutting the gates of it, Nehemiah 7:1, and concerned he was for the peopling of it, and having found a register of the first comers to it, gives their names, Nehemiah 7:4 and some account of the freewill offerings made for the work they came about, Nehemiah 7:70.
Part II. RELIGIOUS REFORM
Ch. Nehemiah 7:73 b–8:12.
The Public Reading of the Law.
13–18.
The Celebration of the Feast of Tabernacles.
Ch. 9.
The National Confession, preliminary to the Covenant.
Ch. Nehemiah 10:1-29.
The Sealing of the Covenant.
30–39.
Certain Obligations of the Covenant.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ne 7:1-4.
Ne 7:1-4.
NEHEMIAH COMMITS THE CHARGE OF JERUSALEM TO HANANI AND HANANIAH.
Since the watch of the temple had hitherto been kept by porters, singers, and Levites 1 Chronicles 26:1-19, so now the watch of the entire city was committed to men of the same three classes, their experience pointing them out as the most suitable persons.
Now it came to pass, when the wall was built, and I had set up the doors,.... Which was not done when Sanballat sent his first letter, but now was, Nehemiah 6:1,
and the porters and the singers, and the Levites were appointed; not to attend the doors of the gates of the wall, but to return to their service in the temple, who had been employed in one thing or another, while the wall and gates were building and repairing; see Nehemiah 3:17.
Nehemiah committeth the charge of Jerusalem to Hanani and Hananiah, Nehemiah 7:1,2. His advice to them, Nehemiah 7:3,4. He finds out a register of the genealogy of them that came at first out of Babylon, Nehemiah 7:5-65. The whole number of them, Nehemiah 7:66,67. Their substance, Nehemiah 7:68,69. Their offerings, Nehemiah 7:70-73.
i.e. When I had taken order that the Levites should be summoned from all places to celebrate the dedication of the wall, as it was done, Nehemiah 12:27.
The success of one good design for God and our generation should encourage us to proceed and form some other; Nehemiah did so, having fortified Jerusalem with gates and walls, his next care is, I. To see the city well kept, Ne 7:1-4. II. To see it well peopled, in order to which he here reviews and calls over the register of the children of the captivity, the families that returned at first, and records it, Ne 7:5-73. It is the same, in effect, with that which we had, Ezr 2:1-62 What use he made of it we shall find afterwards, when he brought one of ten to live in Jerusalem, Ne 11:1.