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The assignment of land to tribes on the east of Jordan

The chapter as a whole is the work of P , but Numbers 32:39; Numbers 32:41 f. are much earlier, and must be assigned either to J E or to an ancient document akin to J E .

The writers of Israelite history felt it to be a matter of importance to explain how it was that certain of the tribes lived on the east of Jordan, separate from the main body of the nation. The traditions bearing on the subject differed greatly in many details, and the results are somewhat confusing. It will be noticed that, with the exception of Numbers 32:33; Numbers 32:39-42, the chapter deals only with Reuben and Gad. These two tribes asked permission to settle east of the Jordan because they possessed large herds and flocks (Numbers 32:1-5). Moses was angry at what appeared to be their wish to desert the main body, and said that they would discourage the rest of Israel in their efforts to win Canaan (Numbers 32:6-15). But they explained that they were willing, after having built dwelling-places for their cattle and families, to go with the rest of Israel until the conquests west of Jordan were completed (Numbers 32:16-19). And to this Moses consented, charging Eleazar and Joshua to see that it was carried out (Numbers 32:20-32). The names of their towns are enumerated in Numbers 32:34-38. They lay in the territory which Israel had already taken from Sihon (Numbers 21:21-32).

But there are two elements in the chapter which cause confusion. (1) In Numbers 32:33 the half tribe of Manasseh is coupled with Reuben and Gad as receiving this territory from Moses; and in Numbers 32:40 Moses gives it to Machir, a ‘son,’ i.e. a clan or division, of Manasseh. It seems probable, therefore, that the words in Numbers 32:33, ‘and unto the half tribe of Manasseh the son of Joseph’ (or perhaps the whole verse), and Numbers 32:40 are later additions to P’s narrative, The tradition which assigned the land to Reuben and Gad only is less well known than that which included the half tribe of Manasseh, because the latter appears frequently elsewhere; see Deuteronomy 3:12 f., Numbers 4:43, Numbers 29:7 f.; Joshua 12:6; Joshua 13:29; Joshua 13:31; Joshua 14:3; Joshua 18:7. (2) In Numbers 32:39; Numbers 32:41 f. the fact that Sihon’s territory had already been conquered is disregarded, and portions of the tribe of Manasseh, represented by three clans, Machir, Jair, and Nobah, are related to have attacked Gilead on their own account. Now in Joshua 17:14 the ‘house of Joseph’ (i.e. Ephraim and Manasseh) had ‘one lot only,’ which was in the central hills on the west of Jordan. It seems therefore that at first the Manassites as a whole settled west of the Jordan, and that at a later time some of them made expeditions and gained land on the east. It may therefore be concluded that Numbers 32:39; Numbers 32:41-42 are not in their right position. They have been extracted from a much earlier account, such as we have in Judges 1, of the efforts of individual tribes, after Moses’ death, to establish themselves in the country. See also note on Numbers 32:41.

1. the land of Jazer] Jazer always appears, elsewhere, as the name not of a district but of a town (see Numbers 32:3; Numbers 32:35 and notes on Numbers 21:24; Numbers 21:32). It is difficult to see any reason for its special mention here other than the fact that it marked the limit of Gilead on the east (cf. Joshua 13:25).

the land of Gilead] The extent of country covered by the name Gilead varies in different passages. Here, and in Numbers 32:29, the name denotes the land south of the R. Jabbok, as is shewn by the towns enumerated in Numbers 32:3; Numbers 32:34-38; cf. Joshua 13:24 f. The modern name of this tract is ‘the Belka.’ But in Numbers 32:39 f., Joshua 17:1; Joshua 17:5 f. the name Gilead is applied to land north of the Jabbok as far as the R. Jarmuk. Once more, these two tracts are sometimes treated as the two halves of Gilead (cf. Joshua 12:2; Joshua 12:5; Joshua 13:31, Deuteronomy 3:12 f.), so that the name could be used in the widest sense of all the land occupied by Israel on the east of the Jordan (cf. Joshua 22:9; Joshua 22:13). Its borders on the north, east and south would vary from time to time, according as the neighbouring nations were weak or powerful; for example, at least ten of the fourteen towns in Numbers 32:34-38 were at times in possession not of Israel but of Moab. The northern half of Gilead, in the wide sense, is an agricultural territory, its hills covered with forests, and its valleys and plains with orchards, vineyards and cornfields. But the southern half consists of moorland, useless for agriculture but affording rich pasture for flocks. See G. A. Smith, Hist. Geog. ch. xxvii.

3. All these names recur in Numbers 32:34-38, three of them in a slightly different form (see R.V. marg.). Beon is probably a mere scribal slip for Meon.

7. discourage] lit. ‘oppose.’ The word is the same as in Numbers 30:5 [Hebrews 6].

8–13. Moses refers to the narrative of the spies in chs. 13 f. In the preliminary note to ch. 13 it is shewn that that narrative is a combination of the traditions of J E and of P ; and both of these supply material to the present passage. The starting-point and the destination of the spies (Kadesh and Eshcol) are from the former, and the mention of Joshua from the latter.

14. an increase of sinful men] a brood of sinful men. In angry rebuke Moses uses a contemptuous term. The subst. is not found elsewhere in the O.T.; but a similar word (R.V. ‘increase’) occurs in 1 Samuel 2:33.

17. will be ready armed] Heb. has lit. ‘will arm ourselves hastening.’ But the expression is awkward, and the last word (חֻשִׁים) is doubtful. חֲמֻשִׁים should probably be read: will arm ourselves in battle array; cf. Exodus 13:18, Joshua 1:14; Joshua 4:12.

our little ones] Including, of course, the wives and all members of the family who were not fighting men. God would take care of them while all the soldiers were fulfilling the sacred duty of conquering the land of Canaan (cf. Exodus 34:24). An historical basis underlying the passage probably was that some portion of Gad took part in the battles on the west of Jordan. This seems to be referred to in the early poem in Deuteronomy 33 (Numbers 32:20 f.).

23. be sure your sin will find you out] lit. ‘know your sin, that it will find you.’ The rendering of the E.V., which has passed, as a proverbial expression, into our current language, is based upon an ancient notion that sin, like a curse, has so to speak an individual existence. The sinner cannot escape its consequences; it will search and find him wherever he may hide himself. Cf. Genesis 4:7 ‘sin coucheth at the door.’